以扫

34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.

25：34 於是雅各将饼和红豆汤给了以扫、以扫吃了喝了、便起来走了。

And Esau said to Jacob, Feed me, I pray you, with that same red pottage; for I am faint: therefore was his name called Edom.

030 以扫对雅各说：我累昏了，求你把这红汤给我喝。因此以扫又叫以东。

And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

030 以扫对雅各说：我累昏了，求你把这红汤给我喝。因此以扫又叫以东。

And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint : therefore was his name called Edom.

以扫对雅各说："求你把这红豆汤给我喝吧，因为我疲乏得很。"因此，以扫的名字又叫以东。

Gen 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

创 25：30 以扫对雅各说，我累昏了，求你把这红汤给我喝。因此以扫又叫以东。

"Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It seems that your brother Esau is purposing to put you to death."

有人把利百加大儿子以扫的话告诉利百加，她就打发人去，叫了她小儿子雅各来，对他说，你哥哥以扫想要杀你，报仇雪恨。

Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It seems that your brother Esau is purposing to put you to death.

有人把利百加大儿子以扫的话告诉利百加、他就打发人去、叫了他小儿子雅各来、对他说、你哥哥以扫想要杀你、报仇雪恨。

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, your brother Esau, as concerning you, does comfort himself, purposing to kill you.

有人把利百加大儿子以扫的话告诉利百加，他就打发人去，叫了他小儿子雅各来，对他说：你哥哥以扫想要杀你，报仇雪恨。

These are the sons of Esau, and these are their clans.

36：19 以上的各族都是以扫的子孙；以扫就是以东。

Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob.(16) She also covered his hands and the smooth part of his neck with the goatskins. How hairy would you describe Esau?

他母亲就照他父亲所爱的作成美味。15利百加又把家里所存大儿子以扫上好的衣服给他小儿子雅各穿上，16又用山羊羔皮包在雅各的手上和颈项的光滑处，你会怎样描述以扫浑身长毛的程度？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。