以太

Her person was tall and commanding, her eyes dark, bright, and tearless; but their very brightness spoke of sorrow—of sorrow too deep to be wept away; and her raven tresses were parted over an open brow, clear and pure as the polished marble.

她的人，身材指挥，她的眼睛黑暗，光明， tearless ，但他们很亮度以殇-殇太深，要在哭泣远离；和她的乌鸦tresses被parted超过一个开放的眉头，清晰和纯为抛光大理石等。

Zhang Xiangning thinks, medium pattern of China will produce change further, traditional press, magazine general to Internet transition, favor what lose young generation reader inevitably otherwise; While traditional network faction is growing continuously, also will welcome the challenge of the long end a group of people of same interest such as guest of such as rich, community; TV station, broadcasting station will form Pk with network video site, in look at present, both suffer numerous not quite consistent still, basically the user teleview stage before 70 time, broadcasting station is more, and 80 after give priority to with the network, but after be in, competition will be inevitable.

张向宁认为，中国的传媒格局将进一步发生变化，传统的报纸、杂志将向互联网转型，否则将不可避免的失去年轻一代读者的青睐；传统的网络门户在持续发展的同时，也将迎来诸如博客、社区等长尾阵营的挑战；电视台、电台则将与网络视频站点形成pk，在现在看来，两者受众还不太一致，基本上70年代以前的用户收看电视台、电台较多，而80后的则以网络为主，但在以后，竞争将不可避免。在今后，媒体除了内容持续迁移互联网之外，更要满足用户个性化的需求。窄告和中国商业电讯，便是从广告收看和财经新闻发布领域，在个性化互联网上进行的大胆尝试。从现在的反馈来看，个性化互联网的是非常受欢迎、且健康、快速发展的。

However, a fully market-oriented property market, changes in the speed and tempo is too fast.

但是，一个完全以市场为导向的房地产市场，变化的速度和节奏太快。

It is impossible to demonstrate the identity of the three; but those commentators undoubtedly go too far who assert, as does Westcott (on John 11:1), that the identity of Mary with Mary Magdalene is a mere conjecture supported by no direct evidence, and opposed to the general tenour of the gospels.

"这是不可能的，以证明身份的三个，但这些评论家，无疑是走得太远的人断言，作为是否westcott （约翰11时01分）"，即身份的玛丽与抹大拉的马利亚仅仅是一种猜想的支持，没有直接证据，并反对向一般tenour的福音。

On Byzantine icons, around the face of Jesus, the Greek letters ''--the equivalent of the Jewish Tetragrammaton YHWH, the name of God in the Old Testament--are often depicted.

拜占廷图标，周围面对耶稣，希腊字母''-相当于犹太耶和华y hwh，以上帝的名义，在旧约-往往描绘。

Having a text-only site is so boring but having many images and no text is a SEO sin.

在以纯文字的网站是太无聊，但有许多图片和文字是一个没有任何搜索引擎优化罪孽。

Due to lack of competition Thomism became too self - contained to cope with the rise of rationalism and empirical science on their own ground.

由於缺乏竞争Thomism变得太自我-载，以应付增加的理性和实证科学自己的地面。

Bow characteristic: Knew very well the open country seeks livehood the skill, excels to hunt for the wild animal; Is very high in the carte and tierce heaven share, but does not understand the true profound carte and tierce; Does not select food, most likes the fragrant barbecue, vainly hoped for eats each kind of different game; To mountain under world all and sentiment of the male and female ignorant chong ignorant, after when descends a mountain, often by own idea weight judgment, causes trouble and makes an ass of oneself all many; Thought the myriad things equality, the birth and death, the law of the jungle all are in society the habit, cannot have the idea which the monster and the human must oppose, the innate its package cares about; Meets matter of the trouble to be able to trade a direction to ponder that, does not like from seeking the worry, but regarding the matter which already recognized, processes very the straight line thought.

对山下世界一切和男女之情懵憧无知，等到下山之后，常以自己的想法衡量判断，闯祸和闹笑话都不少；认为万物平等，生老病死、弱肉强食皆是世间常态，更不会有妖和人必须对立的想法，自有其包容心；遇麻烦之事会换个方向思考，不喜欢自寻烦恼，不过对于已经认定的事，处理起来很直线思维。一个从小在山上长大的野人走出大山，软星设定的这个男主似乎并不稀奇，纯如白纸的男主多年来用的也不少了，但是软星为野人设定的对白和桥段让这个野人变得不凡，有的时候看到他的对白都不禁感叹编剧太有才了……初期和韩菱纱大量的搞笑对白自不用说，后期和慕容紫英谈到望舒剑的用途那段也让人笑喷。

Q. 2; A Flew and A MacIntyre, eds., New Essays in Philosophical Theology; J Hick, ed., Classical and Contemporary Readings in the Philosophy of Religion; W James, Varieties of Religious Experience; JL Mackie,"Evil and Omnipotence," Mind (Apr 1955); B Mitchell, The Justification of Religious Belief; A Plantinga, God, Freedom, and Evil; R Swinburne, The Coherence of Theism; TW Tilley, Taking of God.

1 ，问： 2 ；甲和A飞越麦金太尔合编。，新散文的哲学神学； J希克，编辑。，古典与现代读物的宗教哲学； W詹姆斯，品种的宗教经验；巨浪麦基，"恶和万能，"心（ 1955年4月）；乙米切尔的理由，宗教信仰；阿柏庭，上帝，自由，善恶； R斯威，一致性的有神论；荃湾蒂利，以上帝的。

A Flew and A MacIntyre, eds., New Essays in Philosophical Theology; J Hick, ed., Classical and Contemporary Readings in the Philosophy of Religion; W James, Varieties of Religious Experience; JL Mackie,"Evil and Omnipotence," Mind (Apr 1955); B Mitchell, The Justification of Religious Belief; A Plantinga, God, Freedom, and Evil; R Swinburne, The Coherence of Theism; TW Tilley, Taking of God.

一，问：二；飞抵和麦金太尔编，新的散文在哲学神学； j hick ，教育署，古典和当代的读数，在宗教哲学；詹姆斯瓦特，品种的宗教经验；的JL 麦卡，"邪恶和全能，"心（ 1955年4月条）， b米切尔，理由宗教信仰；柏庭，上帝，自由，与邪恶的； r斯威本大学，连贯性，有神论；荃湾tilley ，以上帝的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。