以太

For the sake of our se indocile kidses, be sometimes connect oneself think of, oneself of do of but all don't think, just just is really not easy for the sake of the other people, I really feel good regret, the good heart be vexed, I when then can have 1:00 use, my in the mind really panic, sometimes want oneself really ridiculous, but sometimes is very strong and unyielding, I since the childhood have no oneself of heaven, I really don't know my later of day is what appearance, if when I remind of these matter of time, my tears with through continuously turn to move in the tears frame, I although have no too Gao of culture, my whole life in the middle I with lose two opportunity, I don't want to be losing, but when I want to do point what of time, my heart was really full of hope, but did some energy all have no, I very timidity, there is no strength yes, I don't know how to do, if the life really want me to have no position in the world here, why still make me on the hoof, I am exactly and when my life in the middle, greatest beginning

就是为了我们这些不听话的孩子，有时候连自己想的，自己的做的却都不想了，就只是为了别人而已，真是不容易啊，我真是感到好懊悔，好心烦，我什么时候才能有一点用啊，我的心里真的发慌啊，有时候想想自己真的很可笑啊，但有时候却有很坚强不屈，我从小就没有自己的天堂，我真的不知道我的以后的日子是什么样子的，如果当我想起这些事的时候，我的泪水就以经在泪框里不停的转动，我虽然没有太高的文化，但是我一生当中我以失去了两次机会了，我不想在失去了，可是当我想做点什么的时候，我的内心充满了希望，可是真正的做起来一点力气都没有，我很胆小，没有力量是的，我不知道该怎么办，如果人生真的要我在这个世界上没有地位，为什么还让我活着，我到底什么时候才是我人生当中，最伟大的开始

The article thinks that Chinese rural population mobility causes their job to split up , but various kinds system of cutting urban and rural areas apart hinder flow of them, and thus their society identity has not changed, which has brought the rural society stratum as distinct Chinese characteristics .

文章认为，大量的中国农村人口流动引起了他们的职业分化，但是各种城乡分割的制度阻碍了他们的流动，导致了以户口为标志的社会身份并没有太大的变化，从而导致了以阶层分化为基础的中国特色的农村社会分化。

Finally, they appealed to Scripture as to an irresistible authority (Rom., passim), they supposed that parts of Scripture have a typical sense such as only God can employ John 19:36; Hebrews 1:5; 7:3 sqq.

使徒们知道"的预言来不是由意志为转移的，在任何时候：但圣男神的发言过程中，灵感源于圣灵"（二彼得1时21分），他们把"所有的经文，激励着上帝的"说成是"有利可图的教导，要谴责，以正确的，要责成正义"（提摩太后3：16 ），他们考虑的话经文作为换句话说上帝的发言激发的作家，还是由口的灵感作家（希伯来书4时07分；行径1：15 ；四时二十五分），最后，他们呼吁经文中，以一种不可阻挡管理局，使她们认为部分经文中有一个典型的意义，如只有上帝可以聘用（约翰19时36分；希伯来1：5 ； 7：3 sqq ），他们得出的最重要的结论，甚至从几句话或某些语法形式的经文（加拉太3：16 ；希伯来书12：26-27 ）。

The conflict with Pelagianism and the diligent perusal of Chrysostom freed him from the bondage of Platonism, and he thenceforth attached to caro a separate, individual value independent of that of spiritus, going so far, in fact, as to maintain too strongly that the Communion of children was absolutely necessary to salvation.

冲突与佩拉纠学派和勤于阅读金口释放了他的枷锁柏拉图的，他此后的重视卡罗一个单独的，个体价值独立的，即spiritus ，竟然有那么远，其实，以维持太强烈认为共融儿童是绝对必要的，以救赎。

It is used in medicine tostraighten and align broken bones that are too difficult to align with a plaster cast.

这是用在医药，以端正和统一骨折，是太困难，以配合石膏。

Bg ,is known as "the king of the watch "it is because that the founder louis bg had invented many things about the watch ,for example the innovative Tourbillon ,"the hand of the bg "and so on .all the patterns are made of more than 18k gold noble metal crust ,crocodile waistband ,silverplated dial plate ,which are fantabulous .unfortunately it is regretful that its style is a little consertive ,most of their dial plate are rotundity ,short of diversification .

宝玑，BG。号称"表王"，主要是因为其创始人路易。宝玑先生有着太多的关于腕表的第一次发明，比如创世纪的陀飞轮和"宝玑指针"等等。所有款式均用18K黄金以上的贵金属制造外壳，以鳄鱼皮表带为主，而且表盘通常以镀银处理，非常漂亮。只是有一点点的遗憾，就是外形款式有点儿保守，大多为圆形表盘，缺乏变化。但是，无论如何都是世界级的名表！

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

Bottom of the shag pile come India and China, with an average of 3 sexual partners each.

这个结果绝对令人惊讶，中国和印度排名榜尾并不令人惊讶，但土耳其人以14个高举榜首，实在令人惊讶，因为毕竟土耳其是个以伊斯兰教为主的伊斯兰国家，这个结果实在太令人不可思议了，也许可以称土耳其为是世界上最闷骚的国家了。

A tireless traveller and sportswoman, she lived for a time in New York. Her images show the fascinating life of a completely cosmopolitan woman.They are also a visual witness to the transformations that took place over most of the 20th century through the faces of the people in her circle.

喜欢其中把怀旧的黑白影像作为主干而不是以纯人物访谈为主的纪录风格，看看以前人们的生活景象确实很有意思，那些以访谈为主的纪录片我实在没太大兴趣。

36 cases severe cardiac valve replacement whose cardio/thorax were 0.68～0.90 measured by sternite, heart function were Ⅲ～Ⅳ grade, average of left ventricle diastole diameterwas 67±9.2mm. All the patients heart function were improved by strict therapy before operate. Selecting best opportunity for operation, by general anesthesia, moderate hypothermia extracorporeal circulation, perfusing heart by cold stop-beating fluid including hypokalium and blood ,and refusing dopamine to maintain haemodynamics after cardiac resuscitation.

36例重症心脏瓣膜置换术病人，X线胸片心胸比0.68～0.90，心功能Ⅲ～Ⅳ级，左室舒张末径平均67±9.2mm，术前均经过严格改善心功能治疗，选择有利的手术时机，采用以芬太尼为主，咪唑安定、异丙酚、异氟醚等为辅助药的全身麻醉，中度低温体外循环，以高钾含血冷停跳液灌注心脏，心脏复苏后静脉输注多巴胺等维持血流动力学稳定。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。