以利亚撒

And Phinehas the son of Eleazar was ruler over them in time past; Jehovah was with him.

9：20 从前以利亚撒的儿子非尼哈管理他们，耶和华也与他同在。

Then Moses and Eleazar came down from the mountain.

于是摩西和以利亚撒下了山。

Then Moses and Eleazar came down from the mountain

於是摩西和以利亚撒下了山。

And Moses and Eleazar the priest did as the LORD commanded Moses.

於是摩西和祭司以利亚撒照耶和华所吩咐摩西的行了。

Take it from their half and give it to Eleazar the priest, for Jehovah's heave offering.

31：29 从他们所得的这一半之中，取出来交给祭司以利亚撒，作为耶和华的举祭。

And Moses and Eleazar the priest took the gold of them, even all wrought jewels.

31：51 摩西和祭司以利亚撒就收了他们的金子，都是打成的器皿。

Of Mahli came Eleazar, who had no sons.

24：28 抹利的儿子是以利亚撒。

And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.

从前以利亚撒的儿子非尼哈管理他们，耶和华也与他同在。

3 Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence.

19：3 交给祭司以利亚撒、他必牵到营外、人就把牛宰在他面前。

So Moses and Eleazar the priest did as the LORD commanded Moses.

于是摩西和祭司以利亚撒照耶和华所吩咐摩西的行了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。