以利亚撒

And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD.

祭司以利亚撒的儿子非尼哈对流便人、迦得人、玛拿西人说：「今日我们知道耶和华在我们中间，因为你们没有向他犯了这罪。

So they came to Moses and Eleazar the priest and to the leaders of the community, and said

就来见摩西和祭司以利亚撒，并会众的首领，说

And governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

在圣所和神面前作首领的有以利亚撒的子孙，也有以他玛的子孙。

And Moses and Eleazar the priest took the gold from them, all kinds of wrought articles.

31：51 摩西和祭司以利亚撒就从他们收了金子，都是各样打成的物件。

And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting.

祭司亚伦的孙子、以利亚撒的儿子非尼哈看见了，就从会中起来，手里拿着枪

And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mountEphraim.

24：33 亚伦的儿子以利亚撒也死了，就把他葬在他儿子非尼哈所得，以法莲山地的小山上。

And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

24：33 亚伦的儿子以利亚撒也死了、就把他葬在他儿子非尼哈以法莲山地所得的小山上。

And when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the assembly, and took a spear in his hand

25：7 祭司亚伦的孙子，以利亚撒的儿子非尼哈看见了，就从会中起来，手里拿着枪

When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand

祭司亚伦的孙子，以利亚撒的儿子非尼哈看见了，就从会中起来，手里拿着枪

When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand

祭司亚伦的孙子、以利亚撒的儿子非尼哈看见了、就从会中起来、手里拿著枪。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。