以利亚撒

Then Moses said to Aaron and to his sons Eleazar and Ithamar, Do not dishevel the hair of your heads, and do not tear your garments, that you may not die and that He may not be angry with all the assembly. But let your brothers, the whole house of Israel, weep for the burning which Jehovah has kindled.

10：6 摩西对亚伦和他儿子以利亚撒、以他玛说，不可蓬头散发，也不可撕裂衣裳，免得你们死亡，又免得耶和华向全会众发怒；只是你们的弟兄以色列全家，要为耶和华所燃起的火哀哭。

And after him was Eleazar, the son of Dodo the Ahohite, who was one of the three great fighters.

11：12 其次是亚合人、朵多的儿子以利亚撒、他是三个勇士里的一个。

And after him was Eleazar, the son of Dodo the Ahohite, who was one of the three great fighter s.

其次是亚合人朵多的儿子以利亚撒，他是三个勇士里的一个。

After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

12迁到巴比伦之后，耶哥尼雅生撒拉铁；撒拉铁生所罗巴伯； 13所罗巴伯生亚比玉；亚比玉生以利亚敬；以利亚敬生亚所； 14亚所生撒督；撒督生亚金；亚金生以律； 15以律生以利亚撒；以利亚撒生马但；马但生雅各； 16雅各生约瑟，就是马利亚的丈夫；那称为基督的耶稣，是从马利亚生的。

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias ; And Solomon begat Roboam ; and Roboam begat Abia ; and Abia begat Asa ; And Asa begat Josaphat ; and Josaphat begat Joram ; and Joram begat Ozias ; And Ozias begat Joatham ; and Joatham begat Achaz ; and Achaz begat Ezekias ; And Ezekias begat Manasses ; and Manasses begat Amon ; and Amon begat Josias ; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon : And after they were brought to Babylon, Jechonias begat Salathiel ; and Salathiel begat Zorobabel ; And Zorobabel begat Abiud ; and Abiud begat Eliakim ; and Eliakim begat Azor ; And Azor begat Sadoc ; and Sadoc begat Achim ; and Achim begat Eliud ; And Eliud begat Eleazar ; and Eleazar begat Matthan ; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

耶西生大卫王。大卫从乌利亚的妻子生所罗门。所罗门生罗波安。罗波安生亚比雅。亚比雅生亚撒。亚撒生约沙法。约沙法生约兰。约兰生乌西亚。乌西亚生约坦。约坦生亚哈斯。亚哈斯生希西家。希西家生玛拿西。玛拿西生亚们。亚们生约西亚。百姓被迁到巴比伦的时候，约西亚生耶哥尼雅和他的弟兄。迁到巴比伦之后，耶哥尼雅生撒拉铁。撒拉铁生所罗巴伯。所罗巴伯生亚比玉。亚比玉生以利亚敬。以利亚敬生亚所。亚所生撒督。撒督生亚金。亚金生以律。以律生以利亚撒。以利亚撒生马但。马但生雅各。雅各生约瑟，就是马利亚的丈夫。那称为基督的耶稣，是从马利亚生的。

Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy.

「你吩咐祭司亚伦的儿子以利亚撒从火中捡起那些香炉来，把火撒在别处，因为那些香炉是圣的。

Tell Eleazar the son of Aaron the priest to take the censers up out of the burning and scatter the fire about; for they are holy.

16：37 你告诉祭司亚伦的儿子以利亚撒，从火烬中捡起那些香炉来，把火撒在别处，因为那些香炉是圣的。

Say to Eleazar, the son of Aaron the priest, that he shall take up the censers out of the midst of the blaze, for they are holy; and you scatter the burning coals abroad.

民16：37你吩咐祭司亚伦的儿子以利亚撒、从火中捡起那些香炉来、把火撒在别处、因为那些香炉是圣的。

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

16：37 你吩咐祭司亚伦的儿子以利亚撒从火中捡起那些香炉来，把火撒在别处，因为那些香炉是圣的。

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter you the fire yonder; for they are hallowed.

你吩咐祭司亚伦的儿子以利亚撒从火中捡起那些香炉来，把火撒在别处，因为那些香炉是圣的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。