以利亚

And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word

坛内的面果不减少，瓶里的油也不缺短，正如耶和华藉以利亚所说的话。

And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

有声音向他说：以利亚啊，你在这里作什麼？

Here God appeared to him and said,"What dost thou here, Elijah?"

神在这里向他展现，说："以利亚，你为何会在这里？"

So they came to Moses and Eleazar the priest and to the leaders of the community, and said

就来见摩西和祭司以利亚撒，并会众的首领，说

And governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

在圣所和神面前作首领的有以利亚撒的子孙，也有以他玛的子孙。

And Moses and Eleazar the priest took the gold from them, all kinds of wrought articles.

31：51 摩西和祭司以利亚撒就从他们收了金子，都是各样打成的物件。

And Phinehas the son of Eleazar was ruler over them in time past; Jehovah was with him.

9：20 从前以利亚撒的儿子非尼哈管理他们，耶和华也与他同在。

Then Moses and Eleazar came down from the mountain.

于是摩西和以利亚撒下了山。

Then Moses and Eleazar came down from the mountain

於是摩西和以利亚撒下了山。

And Moses and Eleazar the priest did as the LORD commanded Moses.

於是摩西和祭司以利亚撒照耶和华所吩咐摩西的行了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。