以利亚

Prophet Goodnews Adolphus is a Nigerian Jew of Joseph's tribe who had written several prophetic articles and will still write more as long as the Lord still give him more revelation from the angel's scroll he spiritually received in 1981 when he appeared in the wilderness of Prophet John the Baptist who was ordained to minister in the spirit and power of the Prophet Elijah in this end-times.

先知真道夫是尼日利亚犹太人约瑟夫的部落谁写了若干篇文章和预言仍将多写，只要上帝还让他有更多的启示天使的滚动，他在1981年收到的精神时，他似乎在荒野的先知约翰浸会谁被任命为部长的精神和力量的先知以利亚在本月底次。

Say to Eleazar, the son of Aaron the priest, that he shall take up the censers out of the midst of the blaze, for they are holy; and you scatter the burning coals abroad.

民16：37你吩咐祭司亚伦的儿子以利亚撒、从火中捡起那些香炉来、把火撒在别处、因为那些香炉是圣的。

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

16：37 你吩咐祭司亚伦的儿子以利亚撒从火中捡起那些香炉来，把火撒在别处，因为那些香炉是圣的。

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter you the fire yonder; for they are hallowed.

你吩咐祭司亚伦的儿子以利亚撒从火中捡起那些香炉来，把火撒在别处，因为那些香炉是圣的。

Then at the time of the offering up of the meal offering, Elijah the prophet came near and said, O Jehovah, God of Abraham, Isaac, and Israel, let it be known today that You are God in Israel and that I am Your servant and that I have done all these things by Your word.

18：36 到了献晚祭的时候，申言者以利亚近前来，说，亚伯拉罕、以撒、以色列的神，耶和华阿，求你今日使人知道你在以色列中是神，也知道我是你的仆人，又是凭你的话行这一切事。

And when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the assembly, and took a spear in his hand

25：7 祭司亚伦的孙子，以利亚撒的儿子非尼哈看见了，就从会中起来，手里拿着枪

When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand

祭司亚伦的孙子，以利亚撒的儿子非尼哈看见了，就从会中起来，手里拿着枪

When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand

祭司亚伦的孙子、以利亚撒的儿子非尼哈看见了、就从会中起来、手里拿著枪。

The giant is Goliath,'Eliab explained.'And the other man is his shield-bearer.

&这个巨人是歌利亚，&以利亚解释道，&另一个人是他的盾牌搬运工。&

The tradition of the Eastern Orthodox Church holds that Mary died, and that after her death and burial, she was not resurrected but that her body was miraculously transposed into heaven, as was the body of Enoch, Moses and Elijah.

东正教的传统认为玛丽亚已经死了，死后被埋葬，她并没有复活，但她的身体是奇迹般地转化成天堂，是以诺、摩西和以利亚的身体。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。