以利亚

And Elisha said, The Lord has made it clear to me that you will be king over aram.

以利沙回答说，耶和华指示我，你必作亚兰王。

And Elisha answered,"The Lord has shown me that you will be king over Aram."

以利沙回答说、耶和华指示我、你必作亚兰王。

" "The LORD has shown me that you will become king of Aram, answered Elisha.

以利沙回答说、耶和华指示我、你必作亚兰王。

"But Gehazi, the servant of Elisha, the man of God, said, Now my master has taken nothing from Naaman, this aramaean, of what he would have given him: by the living Lord, I will go after him and get something from him."

神人以利沙的仆人基哈西心里说，我主人不愿从这亚兰人乃缦手里受他带来的礼物，我指着永生的耶和华起誓，我必跑去追上他，向他要些。

And he went from thence to mount Carmel, and from thence he returned to

2：25 以利沙从伯特利上迦密山，又从迦密山回到撒马利亚。

And he went from there to Mount Carmel, and from there he returned to Samaria.

2：25 以利沙从伯特利上迦密山，又从迦密山回到撒玛利亚。

Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess

简介 3：1 大卫在希伯仑所生的儿子记在下面，长子暗嫩是耶斯列人亚希暖生的。次子但以利是迦密人亚比该生的。

And Elisha said, Hear the word of Jehovah: Thus says Jehovah, At about this time tomorrow a seah of fine flour will be sold for a shekel and two seahs of barley will be sold for a shekel in the gate of Samaria.

7：1 以利沙说，你们要听耶和华的话，耶和华如此说，明日约到这时候，在撒玛利亚城门那里，一细亚细面要卖一舍客勒银子

In the days of Herod, king of Judea, there was a certain priest named Zachariah, of the course of Abijah; and his wife was of the daughters of Aaron, and her name was Elizabeth.

1：5 在犹太王希律的日子，亚比雅班里有一位祭司，名叫撒迦利亚；他妻子是亚伦的后代，名叫以利沙伯。

Lk. 1:5 In the days of Herod, king of Judea, there was a certain priest named Zachariah, of the course of Abijah; and his wife was of the daughters of Aaron, and her name was Elizabeth.

路一5 在犹太王希律的日子，亚比雅班里有一位祭司，名叫撒迦利亚；他妻子是亚伦的后代，名叫以利沙伯。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。