以利亚

And Timna was a concubine to Eliphaz Esau's son, and she bore Amalek to Eliphaz.

36：12 亭纳是以扫儿子以利法的妾；她给以利法生了亚玛力。

And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Om***, and Je***moth, and Abiah, and Anathoth, and Alameth.

7：8 比结的儿子是细米拉，约阿施，以利以谢，以利约乃，暗利，耶利摩，亚比雅，亚拿突，亚拉篾。

And the so of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth.

7：8 比结的儿子是细米拉，约阿施，以利以谢，以利约乃，暗利，耶利摩，亚比雅，亚拿突，亚拉篾。

And the sons of Becher; Zemira, Joash, Eliezer, Elioenai, Omri, Jerimoth, Abiah, Anathoth, Alameth.

7：8 比结的儿子是细米拉，约阿施，以利以谢，以利约乃，暗利，耶利摩，亚比雅，亚拿突，亚拉篾。

The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.

可拉的儿子是亚惜，以利加拿，亚比亚撒，这是可拉的各家。

34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah

6：34 撒母耳是以利加拿的儿子、以利加拿是耶罗罕的儿子、耶罗罕是以列的儿子、以列是陀亚的儿子。

And the sons of Korah: Assir and Elkanah and Abiasaph: these are the families of the Korahites.

6：24 可拉的儿子是亚惜，以利加拿，亚比亚撒，这是可拉的各家。

And the sons of Korah: Assir and Elkanah and Abiasaph; these are the families of the Korahites.

6：24 可拉的儿子是亚惜、以利加拿、亚比亚撒；这些是可拉的家族。

Elisha said,"Hear the word of the LORD. This is what the LORD says: About this time tomorrow, a seah of flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria."

以利沙说，你们要听耶和华的话，耶和华如此说，明日约到这时候，在撒玛利亚城门口，一细亚细面要卖银一舍客勒，二细亚大麦也要卖银一舍客勒。

Elisha said,"Hear the word of the LORD . This is what the LORD says: About this time tomorrow, a seah of flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria."

以利沙说，你们要听耶和华的话，耶和华如此说，明日约到这时候，在撒马利亚城门口，一细亚细面要卖银一舍客勒，二细亚大麦也要卖银一舍客勒。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。