以利亚

And when he saw Elijah, Ahab said to him, Is it you, you troubler of Israel?

18：17 亚哈见了以利亚、便说、使以色列遭灾的就是你麼。

And Ahab said to Elijah, Have you found me, my enemy?

亚哈对以利亚说，我仇敌阿，你找到了我么？

And when Ahab saw Elijah, Ahab said to him, Is that you, the troubler of Israel?

18：17 亚哈见了以利亚，便说，使以色列遭灾的就是你么？

"Then Eliakim and Shebna and Joah said to the Rab-shakeh, Please make use of the aramaean language in talking to your servants, for we are used to it, and do not make use of the Jews' language in the hearing of the people on the wall."

以利亚敬，舍伯那，约亚，对拉伯沙基说，求你用亚兰言语和仆人说话，因为我们懂得，不要用犹大言语和我们说话达到城上百姓的耳中。

Then Eliakim, the son of Hilkiah, and Shebna and Joah said to the Rab-shakeh, Will you kindly make use of the Aramaean language in talking to your servants, for we are used to it, and do not make use of the Jews language in the hearing of the people on the wall.

18：26 希勒家的儿子以利亚敬、和舍伯那、并约亚、对拉伯沙基说、求你用亚兰言语和仆人说话、因为我们懂得，不要用犹大言语和我们说话、达到城上百姓的耳中。

And Elijah said to him, Elisha, stay here, for Jehovah has sent me to Jericho.

4以利亚对他说，以利沙，你留在这里，因耶和华已差遣我往耶利哥去。

Then Obadiah went to meet Ahab, and he told him. And Ahab went to meet Elijah.

18：16 于是俄巴底去迎着亚哈，告诉他；亚哈就去迎着以利亚。

Interestingly, Ahab was still unrepentant as he greeted Elijah as the "troubler of Israel", when, in fact he himself was the one who brought about the famine and drought!

有趣的是，亚哈并没有悔改之意反而称以利亚为"使以色列遭灾的"，但事实上是亚哈自己是以色列的遭灾。

And he went from there and found Elisha the son of Shaphat. And he was plowing with twelve yokes before him, and he was with the twelfth.

19：19 于是以利亚离开那里走了，遇见沙法的儿子以利沙；他正在耕地，在他前头有十二对牛，自己赶着第十二对。

Among these may be mentioned: the eating by the three angels who appeared to Abraham; the Messiah's concealment and anointment by Elijah; the violent death of Isaiah (a Haggadah found already in the oldest apocrypha, and in nearly all the earlier fathers); Melchizedek's identity with Shem compare especially Epiphanius,"Adversus Hreses," xxxv., and the Syriac "Cave of Treasures," translated by Bezold, p.

其中提到的可能是：饮食由三个天使谁似乎亚伯拉罕；弥赛亚的隐瞒和涂油的以利亚；的暴力致死的以赛亚（一哈加达已发现最古老的伪经，并在几乎所有先前的父亲）；麦基洗德的身份与闪（尤其是埃皮法尼乌斯比较，& Adversus Hreses ，&三十五。，以及叙利亚&洞穴宝物&，翻译Bezold ，第36页）。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。