以利亚

Saint Elijah and Saint Flavius were great zealots for the Faith and defenders of Orthodoxy.

以利亚和圣人 Flavius 是为正统说法的费思和保卫嗯的大的热心者。

SAINT ELIJAH, THE PATRIARCH OF JERUSALEM AND SAINT FLAVIUS, THE PATRIARCH OF ANTIOCH.

以利亚，耶路撒冷和圣人 FLAVIUS 的主教皇，安提阿的主教皇。

One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.

大祭司以利亚实的孙子，耶何耶大的一个儿子是，和伦人叁巴拉的女婿，我就从我这里把他赶出去。

And one of the so of Joiada, the son of Eliashib the high priest, was son in law to Saallat the Horonite: therefore I chased him from me.

13：28 大祭司以利亚实的孙子，耶何耶大的一个儿子是，和伦人叁巴拉的女婿，我就从我这里把他赶出去。

And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

大祭司以利亚实的孙子、耶何耶大的一个儿子是和伦人参巴拉的女婿，我就从我这里把他赶出去。

And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

13：28 大祭司以利亚实的孙子耶何耶大的一个儿子、是和伦人参巴拉的女婿。我就从我这塈漭L赶出去。

Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

10：25 以色列人巴录的子孙中，有拉米，耶西雅，玛基雅，米雅民，以利亚撒，玛基雅，比拿雅。

And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.

23：22 以利亚撒死了，没有儿子，只有女儿，他们本族基士的儿子娶了她们为妻。

And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.

23：22 以利亚撒死了、没有儿子、只有女儿。他们本族基士的儿子娶了他们为妻。

And Eleazar died, and had no so, but daughters: and their brethren the so of Kish took them.

23：22 以利亚撒死了，没有儿子，只有女儿，他们本族基士的儿子娶了她们为妻。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。