以利亚

One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.

大祭司以利亚实的孙子，耶何耶大的一个儿子是，和伦人参巴拉的女婿，我就从我这里把他赶出去。

And one of the sons of Joiada the son of Eliashib the high priest was the son-in-law of Sanballat the Horonite, so I chased him away from me.

13：28 大祭司以利亚实的孙子，耶何耶大的一个儿子，是和伦人参巴拉的女婿，我就从我这里把他赶出去。

And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

13：28 大祭司以利亚实的孙子，耶何耶大的一个儿子是，和伦人叁巴拉的女婿，我就从我这里把他赶出去。

And one of the sons of Joiada, the son of Eliashib the high p***est, was son in law to Sanballat the Horonite: therefore I chased him from me.

13：28 大祭司以利亚实的孙子，耶何耶大的一个儿子是，和伦人叁巴拉的女婿，我就从我这里把他赶出去。

I will clothe him with your robe and fasten your sash around him and hand your authority over to him.

20到那日，我必召我仆人希勒家的儿子以利亚敬来， 21将你的外袍给他穿上，将你的腰带给他系紧，将你的政权交在他手中。

And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

com 你说，要去告诉你主人说，以利亚在这里。

And now thou sayest , Go, tell thy lord, Behold, Elijah is here.

现在你说，要去告诉你主人说，以利亚在这里。

ELIJAH:(In rolledup shirtsleeves, black in the face, shouts at the top of his voice, his arms uplifted) Big Brother up there, Mr President, you hear what I done just been saying to you.

647以利亚：（挽起衬衫袖子，满脸乌黑，高举双臂，声嘶力竭地嚷着）天上的大哥啊，总统先生，我刚才跟你说的话，你该听见了吧。

In many Slavic countries Elijah is known as Elijah the Thunderer, who drives the heavens in chariot and administers rain and snow, thus actually taking the place of Perun in popular beliefs.

在很多斯拉夫国家里面，以利亚被认为是怒喝的人，骑着天上的战车，管治着雨和雪，因此在通俗信仰里面是取代了佩伦。

Traditionally, Elijah is seen as a representative of the Prophets at the Transfiguration.

传统上说，以利亚是变容中的一位先知代表。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。