以利亚

This was equal to saying,"Elias is not to come in the flesh."

这同样也说："以利亚并没有道成肉身来到。"

And they asked him, What then? Art thou Elias?

他们又问他说、这样你是谁呢、是以利亚麼。

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

但别人说："是以利亚；"又有人说："是先知，正象先知中的一位。"

11 But now you tell me to go to my master and say, 'Elijah is here.

18：11 现在你说、要去告诉你主人、说、以利亚在这里。

And now you say, Go and say to your lord, Elijah is here.

18：11 现在你说，要去告诉你主人，以利亚在这里。

And they said to him, What then Are you Elijah And he said, I am not.

Joh 1：21 他们又问他说：「这样，你是谁呢？是以利亚吗？

And the word of the LORD came to him:"What are you doing here, Elijah?"

耶和华的话临到他说："以利亚啊，你在这里做什么？"

Then a voice said to him,"What are you doing here, Elijah?"

有声音向他说："以利亚啊，你在这里做什么？"

13 Elijah said to her, Don't be afraid.

17：13 以利亚对他说、不要惧怕。

And then a voice came to him and said, What are you doing here, Elijah?

有声音向他说，以利亚阿，你在这里作什么？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。