以利亚

And if ye will receive it, this is Elias, which was for to come.

11：14 你们若肯领受，这人就是应当来的以利亚。

Some of them that stood there, when they heard that, said, This man calleth for Elias.

27：47 站在那里的人，有的听见就说，这个人呼叫以利亚呢。

" Elias was a man subject to like passions as we are."

"以利亚与我们是一样性情的人。"

And he shall go before him in the spirit and power of Elias

1：17 他必有以利亚的心志能力，行在主的前面，叫为父的心转向

Others said, That it is Elias.

但别人说，是以利亚。

"Elias was a man subject to like passions as we are."

"以利亚与我们是一样性情的人"（雅二：17）。

And they asked him, saying, Why say the scribes that Elias must first come?

9：11 他们就问耶稣说、文士为甚麼说、以利亚必须先来。

And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

15：35 旁边站着的人，有的听见就说，看哪，他叫以利亚呢。

The rest said, Let be, let us see whether Elias will come to save him.

其余的人说、且等著、看以利亚来救他不来。

And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

17：11 耶稣回答说，以利亚固然先来，并要复兴万事。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。