以利亚

Among these may be mentioned: the eating by the three angels who appeared to Abraham; the Messiah's concealment and anointment by Elijah; the violent death of Isaiah (a Haggadah found already in the oldest apocrypha, and in nearly all the earlier fathers); Melchizedek's identity with Shem compare especially Epiphanius,"Adversus Hreses," xxxv., and the Syriac "Cave of Treasures," translated by Bezold, p.

其中提到的可能是：饮食由三个天使谁似乎亚伯拉罕；弥赛亚的隐瞒和涂油的以利亚；的暴力致死的以赛亚（一哈加达已发现最古老的伪经，并在几乎所有先前的父亲）；麦基洗德的身份与闪（尤其是埃皮法尼乌斯比较，" Adversus Hreses ，"三十五。，以及叙利亚"洞穴宝物"，翻译Bezold ，第36页）。

Whereas Elijah was hairy, Elisha was bald, so they mocked him repeatedly, probably in disbelief:"Go up, you baldhead!"

以利亚长发披肩，而以利沙却童山濯濯，所以那些年轻人就不断的嘲笑他──很可能带著不信的心──「上去吧，秃头的！

After the first two captains insolently ordered him, on the authority of the king, to come down from the hill, Elijah called down the fire.

接连两个五十夫长傲慢无礼的凭国王的权柄命令以利亚从山上下来，以利亚都求上帝降下火来烧灭他们。

And as obadiah was in the way, behold, elijah me

18：7 俄巴底在路上恰与以利亚相遇，俄巴底认出他来，就俯伏在地，说，你是我主以利亚不是。

Jeremiah refused God's call to the prophethood, and referred to Moses, Aaron, Elijah, and Elisha, all of whom, on account of their calling, were subjected to sorrows and to the mockery of the Jews; and he excused his refusal with the plea that he was still too young.

耶利米拒绝上帝的呼吁prophethood ，并提到摩西，亚伦，以利亚和以利沙，所有这些人，就到他们的要求，受到的痛苦和嘲弄的犹太人，他的原谅他拒绝认罪他仍然太年轻。

After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

12迁到巴比伦之后，耶哥尼雅生撒拉铁；撒拉铁生所罗巴伯； 13所罗巴伯生亚比玉；亚比玉生以利亚敬；以利亚敬生亚所； 14亚所生撒督；撒督生亚金；亚金生以律； 15以律生以利亚撒；以利亚撒生马但；马但生雅各； 16雅各生约瑟，就是马利亚的丈夫；那称为基督的耶稣，是从马利亚生的。

Took them: and Elijah brought them down to the brook Kishon, and slew them there.

以利亚对他们说，拿住巴力的先知，不容一人逃脱。众人就拿住他们。以利亚带他们到基顺河边，在那里杀了他们。

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias ; And Solomon begat Roboam ; and Roboam begat Abia ; and Abia begat Asa ; And Asa begat Josaphat ; and Josaphat begat Joram ; and Joram begat Ozias ; And Ozias begat Joatham ; and Joatham begat Achaz ; and Achaz begat Ezekias ; And Ezekias begat Manasses ; and Manasses begat Amon ; and Amon begat Josias ; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon : And after they were brought to Babylon, Jechonias begat Salathiel ; and Salathiel begat Zorobabel ; And Zorobabel begat Abiud ; and Abiud begat Eliakim ; and Eliakim begat Azor ; And Azor begat Sadoc ; and Sadoc begat Achim ; and Achim begat Eliud ; And Eliud begat Eleazar ; and Eleazar begat Matthan ; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

耶西生大卫王。大卫从乌利亚的妻子生所罗门。所罗门生罗波安。罗波安生亚比雅。亚比雅生亚撒。亚撒生约沙法。约沙法生约兰。约兰生乌西亚。乌西亚生约坦。约坦生亚哈斯。亚哈斯生希西家。希西家生玛拿西。玛拿西生亚们。亚们生约西亚。百姓被迁到巴比伦的时候，约西亚生耶哥尼雅和他的弟兄。迁到巴比伦之后，耶哥尼雅生撒拉铁。撒拉铁生所罗巴伯。所罗巴伯生亚比玉。亚比玉生以利亚敬。以利亚敬生亚所。亚所生撒督。撒督生亚金。亚金生以律。以律生以利亚撒。以利亚撒生马但。马但生雅各。雅各生约瑟，就是马利亚的丈夫。那称为基督的耶稣，是从马利亚生的。

And seeing this, the disciples James and John said, Lord, do You want us to command fire to come down from heaven and consume them?

路 9：54 和合本他的门徒雅各、约翰看见了，就说：主阿，你要我们吩咐火从天上降下来烧灭他们，像以利亚所作的（有古卷无「像以利亚所作的」数字）麼？

When his disciples, James and John, saw this, they said," Lord , do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?"

9：53 他的门徒，雅各，约翰，看见了，就说，主阿，你要我们吩咐火从天上降下来，烧灭他们，像以利亚所作的吗（有古卷无像以利亚所作的数字）？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。