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Today , I go to school library to get some information about that Dalai, he is a escaped Chinese. He like to decorticate the living person, he like exoculation. He also like the stuff that made of human bones and skins. He never esteemed other's life. After he escaped to Western, he is suddenly full of human right and mercy, but he is still not change in his heart. Not long ago, He incited his followers to violence, and cause many people to die. Both you and him lack the human nature.

我今天去学校的图书室查了一下那个叫XX赖的人的资料,原来这个人是从中国跑出去的,他以前也在中国生活过,喜欢对活人剥皮、抽筋、挖眼,还喜欢用人骨、人皮做成法器来送给尊贵的客人,根本不拿人当人,根本没把别人的生命当回事,他跑到西方去了之后,满口人权、慈悲什么的,其实骨子里还是狗改不了吃屎,不久前他还煽动打砸抢烧,致使无数的人生灵涂炭,看来你和他都是没有人性的主儿,我们老师讲过"物以类聚,人以群分",难怪你们会搞在一起!

Chen your appointment as factories on the Chinese side. and the POLA and LUIGI you then sent from Italy to help your management, However, their management is very problematic, as a manager, do not say anything, personal qualities are most important, do not know how to respect other people who are not qualified to be respected, they treat people too hypocritical. I think people are no boundaries between class hours, which of them is right, but they are right staff attitude serious harm to us, Ironically apt to have spoken to the people to speak, the people do not like them regardless of whether those individuals will have arbitrarily denied it, exclusion or expulsion.

小陈是您聘用做为工厂的中方代表,而POLA和LUIGI是您从意大利那派来协助您的管理,可是他们的管理实在是很有问题,身为一个管理员,其他什么都不说,个人素质是最为重要的,不懂得尊重别人的人是不配被人尊重的,他们对待人太虚伪了,我想人与人相处是没有国界阶级之分的才对,但是他们对员工的态度严重的伤害了我们,动不动就以讽刺的口吻跟人说话,不喜欢的人他们就不管那个人能力的好坏就随便否认,排斥甚至开除。

As a matter of law in the absence of any agreement to the contrary, the publication of the average statement settled nothing; it had no other legal effect than as an expression of opinion by a professional man as to what were the appropriate sums payable to one another by the various parties interested in ship and cargo; it was just not capable of giving rise to any fresh cause of action or of postponing the accrual of an existing cause of action for an unliquidated sum.

作为法律的事情,在没有任何协议的情况下,该刊物的平均声明没有解决;它没有其他法律效力,只是作为一种表达意见,以专业的男子是什么人适当的款项支付给另一个人的各种兴趣船舶和货物;实在没能引起任何新鲜事业的行动或推迟计现有诉讼清偿的款项。

Schopenhauer appears in the Western philosophy stage as the representative of voluntarism. The will's negative thought is at the core of his philosophy, which is also the final destination of his philosophical thought.. what the world is and the negation of the will are the expressions of his whole philosophy.

叔本华是以唯意志主义的代表出现在西方哲学的舞台上的,意志的否定的思想在其哲学中具有核心地位,也是他的整个哲学思想的归宿,他对世界是什么的追问到意志的否定是他的整个哲学思想的表达。

Skin-the-Goat, assuming he was he, evidently with an axe to grind, was airing his grievances in a forcible-feeble philippic anent the natural resources of Ireland or something of that sort which he described in his lengthy dissertation as the richest country bar none on the face of God's earth, far and away superior to England, with coal in large quantities, six million pounds worth of pork exported every year, ten millions between butter and eggs and all the riches drained out of it by England levying taxes on the poor people that paid through the nose always and gobbling up the best meat in the market and a lot more surplus steam in the same vein.

&剥山羊皮&——假定就是那位老板——显然是别有用心。他以色厉内荏的申斥口吻,就爱尔兰的天然资源问题什么的,发泄了一通牢骚。他在一席冗长的论说中描述爱尔兰是天主的地球上无与伦比的富饶国家,远远超过英国,煤炭产量丰富,每年出口的猪肉价值六百万英镑,黄油和鸡蛋则共达一千万英镑。但是英国却向爱尔兰的穷苦人民横征暴敛,强迫他们付出惊人的巨款,并把市场上最好的肉掠夺一空。另外还说了不少诸如此类夸张的话。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系,他否定人类有什么灵魂,认为相信灵魂永恒是极大的错误;他否定任何祷告祭供的效用,认为必须是依靠自己寻求解脱而非外力;他保持着原本的纯洁,没有一丝一毫的让人誓愿或服从的地方;他也从不寻求世俗权力的支持,然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想;无论他被掺杂过多少迷信,他终究是人类思想上最崇高的教理之一。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系,他否定人类有什么灵魂,认为相信灵魂永恒是极大的错误;他否定任何祷告祭供的效用,认为必须是依靠自己寻求解脱而非外力;他保持着原本的纯洁,没有一丝一毫的让人誓愿或服从的地方;他也从不寻求世俗权力的支持,然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想;无论他被掺杂过多少迷信,他终究是人类思想上最崇高的教理之一。——赫克斯利

He call'd me one Morning into his Chamber, where he confined by the Gout, and expostulated very warmly me upon this Subject: He ask'd me what Reasons more a meer wandring inclination I had for leaving my Father House and my native Country, where I might be well introduced, and had a Prospect of raising my Fortunes Application and Industry, with a Life of Ease and Pleasure He told me it was for Men of desperate Fortunes on one Hand, or of aspiring, Superior Fortunes on the other, who went abroad upon Adventures, to rise by Enterprize, and make themselves famous in Undertakings of a Nature out of the common Road; that these things were all either too far above me, or too far below me; that mine was the middle State, or what might be called the upper Station of Low Life, which he had found by long Experience was the best State in the World, the most suited to human Happiness, not exposed to the Miseries and Hardships, the Labour and Sufferings of the mechanick Part of Mankind, and not embarass'd with the Pride, Luxury, Ambition and Envy of the upper Part of Mankind.

一天早晨,他把我叫进他的卧室;因为,那时他正好痛风病发作,行动不便。他十分恳切地对我规劝了一番。他问我,除了为满足我自己漫游四海的癖好外,究竟有什么理由要离弃父母,背井离乡呢?在家乡,我可以经人引荐,在社会上立身。如果我自己勤奋努力,将来完全可以发家致富,过上安逸快活的日子。他对我说,一般出洋冒险的人,不是穷得身无分文,就是妄想暴富;他们野心勃勃,想以非凡的事业扬名于世。但对我来说,这样做既不值得,也无必要。就我的社会地位而言,正好介于两者之间,即一般所说的中间地位。从他长期的经验判断,这是世界上最好的阶层,这种中间地位也最能使人幸福。

The stillness of the morning is impressive. The floor creaks under our feet as we move toward the window to look abroad through some clear space over the fields. We see the roofs stand under their snow burden. From the eaves and fences hang stalactites of snow, and in the yard stand stalagmites covering some concealed core. The tree and shrubs rear white arms to the sky on every side; and where were walls and fences, we see fantastic forms stretching in frolic gambols across the dusky landscape, as if Nature had strewn her fresh designs over the fields by night as models for man's art.

安静的早上总是令人难忘,我们踏着吱呀作响的地板走到窗前,站在一块无雪的地方来观望广阔的田野,我们看到屋顶都覆盖着皑皑白雪,屋檐和篱笆上挂满了冰棱,院子里的东西也被白雪覆盖了,像石笋一般,无从知晓里边究竟是什么,大树小树向四方伸展着它们洁白的枝丫;而在昏暗的大地上,院墙和篱笆以不可思议的形式向各处伸延,像是在愉快的跳跃,仿佛一夜的功夫,大自然就重新设计了一幅美景,供人类来临摹。

To mark the 100th anniversary of Einsteins theory of special relativity, this documentary with dramatised elements tells the story of how his most famous discovery, E=MC2, went from being a mere set of symbols in a notebook to a weapon of mass destruction. The documentary sections of the film explain what E=MC2 actually means; how it was discovered and how it revealed that the universe contained astonishing power.

为了纪念爱因斯坦的狭义相对论诞生一百周年,本片以戏剧化的元素向观众展示了爱因斯坦著名的E=MC2是如何从笔记本上的几个简单符号的组合变成大规模杀伤性武器的,并告诉我们,这个神奇的方程式到底意味着什么,它是如何被发现的以及它是如何解释万物本身蕴含的惊人能量的。

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