他生的

Here, monks, a monk is an Arhat, one in whom the Poisons are destroyed, who has lived the holy life, done that was to be done, laid down the burden, achieved his own welfare, destroyed attachment to becoming, one who is free through knowing rightly, and has won the Goal.

在此，比丘们，一个比丘是阿罗汉，他摧毁了所有的毒，他过了圣者的生活，作了该作的，放下了负担，取得了他自己的幸福，摧毁了对生的执著，他通过正知而自由，赢得了终点目标。

And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa.

2：24 希斯仑在迦勒以法他死后、他的妻亚比雅给他生了亚施户、亚施户是提哥亚的父亲。

Descended from a long line of New England ministers, Emerson, finding himself fettered by even the most liberal ministry of his day, gently yet audaciously stepped down from the pulpit and, with little or no modification in his interests or utterances, become the greatest lay preacher of his time. From

爱默生，他是新英格兰牧师后裔，他发现自己被那段即使是最自由的牧师时期所束缚，他大胆的从步道中辞职，在兴趣或表达中带着少许的改变，成为了他自己时期里最伟大的说教者，在他是在校大学生的时候，一篇"道德哲学现状"的短文一直影响着他的举止行为。

His last valet was a big, foundered, short-winded fellow of fifty-five, who was incapable of running twenty paces; but, as he had been born at Bayonne, M.

他最后的男用人是一个五十五岁、肠肥气喘、跑不了二十步的大块头，但是，因为他生在巴荣纳，吉诺曼先生便叫他做巴斯克②佬。

Visitors to his beach house in the Comoros might find him, surrounded by his children from seven different pretty women, sipping tea under a frangipani tree.

拜访德纳尔在科摩罗海边小屋的游客可能会发现上校，七位美丽夫人为他所生的孩子们会围着他打转，他也在一棵素馨花下悠闲自得地品尝着茶点。

He is the son of Judah and his daughter-in-law Tamar, born out of incest.

他是犹大和他的儿媳他玛乱伦所生的。

His every depraved whim was satisfied -- his hunger sated by snacking on live gorgs, his lasciviousness by the performance of his favored dancing girls.

他堕落的欲望透过这些来满足：生吃gorg当做点心，满足他的饥饿，至於他的色欲，则透过他宠爱的舞女表演舞蹈来满足。

When the nurse tells the third man that his wife has given birth to quadruplets.

当护士跟第三个人说他的妻子给他生了四个孩子时

In contrast, Diogenes, one of Antisthenes most famous followers carried the cynical philosophy to its farthest extreme. Diogenes was not known merely as one of "The Dog Philosophers," his personal nickname was "The Dog" and Plato referred to him as "Socrates gone mad." He denied all physical wealth and pleasure; he lived in a barrel and his only possessions were a robe to cover himself and a walking stick. There is an antecdote of questionable historical accuracy that demonstrates the character of Diogenes: One day Diogenes was sitting on a hill next to his barrel enjoying the warm rays of the sun when he was approached by Alexander the Great. Alexander asked Diogenes if he was the infamous Diogenes of whom the Athenians had spoken. Diogenes replied that he was. Alexander asked Diogenes if it was true that he had no desire for anything. Diogenes looked up at Alexander and said that he only wanted one thing, with that he asked Alexander to move a little to one side because he was blocking the sun. After the encounter, Alexander reportedly stated that if he could be anyone other than Alexander he would want to be Diogenes. Although Diogenes' behavior was sometimes amusing, he was not well liked in Athens primarily because of his writings encouraging incest and cannibalism.

和他形成对比的是带奥珍妮丝，他最著名的一个把犬儒哲学发扬到极致的追随者，带奥珍妮丝不光被看成犬儒哲学家，他自己的外号是狗并且柏拉图称他为疯了的苏格拉底，他漠视一切身体健康和愉悦，他住在一个罐子里，所有的财产是用来遮盖自己的一挂长袍，和一只拐杖，曾有一个轶闻能够体现带奥珍妮丝的性格，尽管历史准确性存在争论：有一天带奥珍妮丝坐在小山坡上，身边是他的罐子，正在沐浴和煦的阳光，这是亚历山大王走到他的身边，亚历山大问带奥珍妮丝是不是雅典人所热论的那个声名不佳的带奥珍妮丝，带奥珍妮丝回答是，亚历山大接着问你什么东西都不想要是否属实，带奥珍妮丝抬头看看亚历山大王，说道，除了一样东西，说着，他请亚历山大挪开一点因为他挡住了他正在享受的阳光，据传言，这次邂逅以后，亚历山大说过，如果给他一个不是亚历山大的机会，他愿意成为带奥珍妮丝，尽管带奥珍妮丝所为有时趣味横生，但是他还不是很见爱于雅典人，主要是因为他的著述里面提倡乱伦和食人

After obtaining his LLB at the Inner Temple, London in 1945, he served as a DPP and later promoted to the position of a session court president in Selangor.

后来，他分别担任过一些地区，如瓜雪和巴生的助理县长。1958年他在林肯法学院拿到法学学位。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。