他生的

Root of ox of unconscious ox manager is born to once had said not to see us the place is little, the person of little place does not think criterion already, consider the major issue that is the whole nation, and seeing him is little place person or great place person, what think by right of only is countrywide important matter, with respect to enough the proof cheats Niu Congqi pace to having commonweal gene the commonweal consciousness that; also is Niu Gensheng, just break free from conventions, him appellation the competitor is teammate, make quality is life, the business concept that the product is bearing is rooted in every employee memory gemmiparous, cheat an ox that is to say from inside outside arriving, from start to expand, spread all over commonweal behavior every corner that the company grows.

蒙牛老总牛根生曾经说过不要看我们地方小，小地方的人不想则已，一想便是全国的大事，且不看他是小地方人还是大地方人，仅凭借一句想的便是全国的大事，就足以证明蒙牛从起步便具有着公益基因了；也正是牛根生的公益意识，才打破常规，称呼自己的竞争对手为队友，使得质量就是生命，产品就是人品的企业理念在每个员工心目中生根发芽，也就是说蒙牛从内到外、从起步到壮大，将公益行为遍布企业发展的每个角落。

He is sometimes depicted as a man being born or reborn from a rock (the 'petra genetrix), typically with the snake Ouroboros wrapped around it.

他有时被描绘成一个在岩石出生或重生的人，通常有大毒蛇奥罗波罗斯围绕在他周围。

It is only through real and substantial union (Calvin's expression) with him in his human nature that we partake of all his benefits, such as justification and sanctification and regeneration, but because in him human nature is hypostatically united to divine nature so that the Godhead dwells in him "bodily," in him we really are made partakers of the eternal life of God himself.

只有经过在他的人性中与他真实和本质的联合，我们分享他所有的益处，如称义，成圣和重生，但是因为在他里面人性与神性在位格上合一，所以神格住在他的身体里，在他里面我们成为真正分享神自己生命的人。

His Egyptian wife bore Jered, the father of Gedor, Heber, the father of Soco, and Jekuthiel, the father of Zanoah. These were the sons of Bithiah, the daughter of Pharaoh, whom Mered married.

他的犹大妻子生革多尔的父亲耶勒的、索哥的父亲赫贝尔和匝诺亚的父亲耶谷提耳：以上是默勒的所娶法郎的女儿彼提雅所生的儿子。

While falling he could only see shadow like figures in the darkness and felt the tug of gravity sucking him down. In those anguishing moments he saw his life pass before his eyes.

他彷佛看到重重叠叠的墓冢在他周围，前半生的片断如放映机快速播放的在他眼前呈现；他心里不停呼喊，口中却只有寒雾。

Marx, a family man, bemoaned the fact that one of his offspring was a daughter, and not, as he put it,"a garcon."

马克思，作为一个居家男，曾哀叹他生了一个女儿，而并不像他期待的那样是个&男仔&。

There was a time when Krishnamurti, as an individual, desired to find Liberation, but, like all human beings, he was caught in the wheel of his own desires, of his own knowledge, of his own little conceits and deceits. Because he desired to reach that Truth which is the purpose of life, because he desired to destroy that separateness which existed between the Truth and his ignorance, he suffered, he was bound to the wheel of birth and death.

有一个时期，当克氏，作为一个个体，渴望去发现解脱，但是，就好象所有的人类一样，他被困在他自己的欲望的，他自己的知识的，他自己的小小的狂妄和欺骗的轮子中，因为他渴望达到那作为人生的目的的真理，因为他渴望去摧毁那在真理和他的无知之间存在的隔阂，他受着痛苦，他被束缚在生和死的轮回中。

He asked his son to remove his life-sustaining helmet, so that he could look upon his long lost son with his own eyes.

临死前，他要他的儿子替他拿下维生的呼吸器，让他能亲眼看到他离别已久的儿子。

And his wife Judaia, bore Jared the father of Gedor, and Heber the father of Socho, and Icuthiel the father of Zanoe. And these are the sons of Bethia the daughter of Pharao, whom Mered took to wife.

他的犹大妻子生革多尔的父亲耶勒得、索哥的父亲赫贝尔和匝诺亚的父亲耶谷提耳：以上是默勒得所娶法郎的女儿彼提雅所生的儿子。

Paras. 1. What is the grammatical function of the last part of the entence, from "a disorder…" to the end?It functions as an appositive.2. Translate the sentence into Chinese.

他妈妈解释说生他时难产，医生使用了某种器械，损坏了他大脑的一部分，导致了大脑性麻痹，一种影响他说话，手部活动以及行走的神经系统的紊乱。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。