他们自己

They will "learn in their own time,at their own speed and in their own environment".

他们将会"在他们自己的时间中学习，以他们自己的速度和在他们自己的环境中"。

These, therefore, and the like, who attribute unto the faithful, religious, and orthodox, that is, in plain terms, unto themselves, any peculiar privilege or power above other mortals, in civil concernments; or who upon pretence of religion do challenge any manner of authority over such as are not associated with them in their ecclesiastical communion, I say these have no right to be tolerated by the magistrate; as neither those that will not own and teach the duty of tolerating all men in matters of mere religion.

所以，这些人及诸如此类，将自己归于有信仰，有宗教虔诚和正统一类，用通俗的话来说，对于他们自己，在与世俗相关的事情上，认为自己对他人拥有任何特有的权利或权力；或者以宗教为借口对那些宗教团体中与他们有异见的人要求任何方式的权柄，我认为：他们没有权利要求法官给与宽容；就像那种人没有权利要求宽容一样：他们在仅关宗教的事务上不承认和教导宽容所有人的职责。

Rather it was "the good" themselves, that is to say, the noble, powerful, high-stationed and high-minded, who felt and established themselves and their actions as good, that is, of the first rank, in contradistinction to all the low, low-minded, common and plebeian.

其实它是起源于那些"好人"自己，也就是说那些高贵的、有力的、上层的、高尚的人们判定他们自己和他们的行为是好的，意即他们感觉并且确定他们自己和他们的行为是上等的，用以对立于所有低下的、卑贱的、平庸的和粗俗的。

There is another thing:- young men of the richer classes, who have not much to do, come about me of their own accord; they like to hear the pretenders examined, and they often imitate me, and examine others themselves; there are plenty of persons, as they soon enough discover, who think that they know something, but really know little or nothing: and then those who are examined by them instead of being angry with themselves are angry with me: This confounded Socrates, they say; this villainous misleader of youth!

还有一件事：----有钱的年青人们，无所事事，自愿的来到我这里；他们喜欢听那些自以为有智慧的人在我面前被检验，所以也经常模仿我，检验其他的人；也有很多人很快发现他们原来以为自己知道一些东西，但是其实只知道很少甚至根本是无知：最后这些被检验的人，他们发现了自己无知，本来应该生气他们自己的气，而他们却对着我生气：这个讨厌的苏格拉底，他们说；这个误导年青人的恶棍----然后如果有人问他们苏格拉底教过什么邪恶的东西？

So packing oneself in his single world can help nothing to add his reputation, what he strives to do is the reverse-anatomize oneself in front of the public stares and acclaim for his names being praised or criticized in the sun-then can he make himself known out of the nonplus of being forgotten and lose his prestige in public.

当他们决定成为公众角色时，他们应该料到自己的一些隐私将被供之于众。"显然，经过审题，我们发现题目探讨的是公众人物"是否应该"预料到自己隐私的暴光。话题将讨论设定在这个范围内，同时给出了一个参考的见解，"他们当然应该知道"，并给出理由，"他们自己决定成为公众人物。

They therefore as to right belongd, So were created, nor can justly accuse Thir maker, or thir making, or thir Fate, As if predestination over-rul'd Thir will, dispos'd by absolute Decree [ 115 ] Or high foreknowledge; they themselves decreed Thir own revolt, not I: if I foreknew, Foreknowledge had no influence on their fault, Which had no less prov'd certain unforeknown.

是他们自己决定他们自己的背叛，同我不相干。如果我预见到，预见也不会影响他们的犯罪；如果我没有预见到，他们犯的罪，丝毫不减。同样，他们的犯罪并不存在任何命运的动机，或命运的影子；更无关我不变的预见，他们背叛，一切根源于他们自己的判断和选择。

Younger Tibetan elites who have been educated and raised in urban China often come to first identify and then to perform their own Tibetan-ness through a contradictory process in which the misrecognition of Tibetans as a group, together with their own misrecognition as Han, is precisely what engenders their desire to become 'real' Tibetans, to inhabit and embody the category 'Tibetan'.

在中国的城市中长大和受教育的年轻藏族精英们常常会首先表明自己身份，然后通过一种自相矛盾的过程来展现他们自己的藏民族性。在此过程中，他们把藏族人误识为单一群体，再加上他们自己对汉族的误识，使他们产生了要成为&真正的&藏族、融入并体现&藏族&这一族群的愿望。

They have no idea as to who they are,where they are from and where they are going;their sense of self is constructed only by imitating film stars and identifying themselves with the cultures of the colonizers.

他们对诸如他们自己是谁，他们来自哪里，他们将何去何从这一类问题毫无认知；他们对自己的认知仅仅建立在对影星的模仿，或是认为自己也是本属于殖民者的文化本身的一部分。

Whenever they penetrated our territory, they were faced with fierce resistance from Iraqi people, tribes, party members, Saddam's Fedayeen and security forces who performed a great task that suits their noble characters.Therefore, the enemy, after trying and failing to belittle your might, approached you from land as the situation is now.

在过去几天里，英美联军动用了地面部队，还用了空军，用了常规性的武器，我们也在尽我们的力量在反击他们，当他们穿过沙漠，他们将会发现伊拉克人在等着他们，他们将会遇到伊拉克军队，遇到共和国卫队的抵抗，他们将会遇到我们强烈的抵抗，他们将会感到失望的，他们来到我们的土地，他们将会看到他们在这片土地上做了什么，我们让他们会有重大的损失，这些邪恶的人们将会看到伟大的伊拉克人在保卫他们自己的土地，他们也看到他们自己在这片土地上做了一些什么。

They are self-confident – leaders cannot be effective mobilisers if they do not display a high degree of confidence in themselves and in their views – but they can also be influenced and are capable of changing their minds when necessary.

同时，这种模范事例能够使员工明白如何找到工作中的问题并倾注所有积极的态度给自己的团队对于一些执行者来说，这种态度不是他们强加给员工的一个规定，而是指挥员工的一种方式他们不断的努力提高业绩——他们自己的，也属于他们的团队的，他们看到每件工作都在不断的进步他们不停的努力去理解影响机构运作的的诱因去识别能够产生价值的支点这种模式之所以重要，是因为它已超出了一句简单的&你可以做得更多&等类似的说词老板始终会要求&更多&，等到更多，但是他们没有必要将这种可以忍受和并不断增长的长期的价值的要求过分的夸大（也就是说，他们经常获得过多的价值，只需要少量的支出，而同时其他方面得到的更多，执行者们在这样的模式下增加有效的价值同时也证明他们自己正不断的提高自己的学识他们是自信的而不是实际善变的领导人，如果他们在自身和自己的信念里没有树立高度的自信心的话，但是他们同样可以被改变，并能够在适当的时候改变自己的看法当他们真的这样做的时候，他们可以清楚的了解他们改变了看法后的真相在另一个效力范围内，许多领导人为掩饰自己没有能力学习而禁止他们周围的人学习的风气虽然赞成的人居多，但是同样无效一些领导人采取了拉拉队长式的态度在没有重点寻求培养解决问题能力需要的要求的前提下，保持恰当的分配这样的领导决不会因为现有制度的不完善而有所作为

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。