他们的

They are self-confident – leaders cannot be effective mobilisers if they do not display a high degree of confidence in themselves and in their views – but they can also be influenced and are capable of changing their minds when necessary.

同时，这种模范事例能够使员工明白如何找到工作中的问题并倾注所有积极的态度给自己的团队对于一些执行者来说，这种态度不是他们强加给员工的一个规定，而是指挥员工的一种方式他们不断的努力提高业绩——他们自己的，也属于他们的团队的，他们看到每件工作都在不断的进步他们不停的努力去理解影响机构运作的的诱因去识别能够产生价值的支点这种模式之所以重要，是因为它已超出了一句简单的&你可以做得更多&等类似的说词老板始终会要求&更多&，等到更多，但是他们没有必要将这种可以忍受和并不断增长的长期的价值的要求过分的夸大（也就是说，他们经常获得过多的价值，只需要少量的支出，而同时其他方面得到的更多，执行者们在这样的模式下增加有效的价值同时也证明他们自己正不断的提高自己的学识他们是自信的而不是实际善变的领导人，如果他们在自身和自己的信念里没有树立高度的自信心的话，但是他们同样可以被改变，并能够在适当的时候改变自己的看法当他们真的这样做的时候，他们可以清楚的了解他们改变了看法后的真相在另一个效力范围内，许多领导人为掩饰自己没有能力学习而禁止他们周围的人学习的风气虽然赞成的人居多，但是同样无效一些领导人采取了拉拉队长式的态度在没有重点寻求培养解决问题能力需要的要求的前提下，保持恰当的分配这样的领导决不会因为现有制度的不完善而有所作为

Sometimes when people go to Vietnam, they go home to their mommas without any legs. Sometimes they don't go home at all.

有时，人们去越南，他们会缺了双腿回家见他们的妈妈；有时，他们就再也没有回来。

According to Tom Hanks, he says, Sometimes when people go to Vietnam, they go home to their mommas without any legs. Sometimes they don't go home at all.

据汤姆·汉克斯说，阿甘当时说的话是：有时，人们去越南，他们会缺了双腿回家见他们的妈妈；有时，他们就再也没有回来。

According to Tom Hanks, he says, Sometimes when people go toVietnam, they go home to their mommas without any legs. Sometimes they don't go home at all.

据汤姆·汉克斯说，阿甘当时说的话是：有时，人们去越南，他们会缺了双腿回家见他们的妈妈；有时，他们就再也没有回来。

When I had consider'd this a little, it follow'd necessarily, that I was certainly in the Wrong in it, that these People were not Murtherers in the Sense that I had before condemn'd them, in my Thoughts; any more than those Christians were Murtherers, who often put to Death the Prisoners taken in Battle; or more frequently, upon many Occasions, put whole Troops of Men to the Sword, without giving Quarter, though they threw down their Arms and submitted.

于是，我对自己的计划也改变了看法，并开始冷静地考虑我自己的行动。我想：这么多世纪以来，上天都容许这些人不断互相残杀而不惩罚他们，那我有什么权力和责任擅自将他们判罪处死，代替上天执行对他们的判决呢？这些人对我又究竟犯了什么滔天大罪呢？我又有什么权力参与他们的自相残杀呢？我经常同自己进行辩论：&我怎么知道上帝对于这件公案是怎样判断的呢？毫无疑问，这些人并不知道他们互相吞食是犯罪行为；他们那样做并不违反他们的良心，因而他们也不会受到良心的谴责。他们并不知道食人是违背天理的罪行而故意去犯罪，就像我们大多数人犯罪时一样。他们并不认为杀死战俘是犯罪行为，正如我们并不认为杀牛是犯罪行为；他们也不认为吃人肉是犯罪行为，正如我们并不认为吃羊肉是犯罪行为。&我稍稍从这方面考虑了一下，就觉得自己不对了。我感到他们并不是我过去心目中所谴责的杀人犯。有些基督徒在战斗中常常把战俘处死，甚至在敌人已经丢下武器投降后，还把成队成队的敌人毫无人道地杀个精光。从这方面来看，那些土人与战斗中残杀俘虏的基督徒岂不一样！

As a result, even their Wendigo brothers fear them… or at least demand to know what they are hiding.

结果，甚至连他们的Wendigo兄弟都害怕他们……或者至少是要求了解他们隐藏了什么。

They held scores of people at gunpoint for hours, stole their mobile phones and vandalised the premises.

他们抓住了许多人，用枪威胁他们，长达几个小时，偷走他们的移动电话并且故意损坏房屋。

The fact that teenagers underuse the medial pre-frontal cortex when making decisions about what to do, implies that they are less likely to think about how they themselves and how other people will feel as a result of their intended action.

事实上，青少年使用不足内侧前额叶皮层作出决策时要做些什么，意味着他们不太可能想想如何，他们自己和其他人会觉得由于他们的意图采取行动。

The poor savage who fled, but had stopped, though hesaw both his enemies fallen and killed, as he thought, yet was sofrightened with the fire and noise of my piece that he stood stockstill, and neither came forward nor went backward, though he seemedrather inclined still to fly than to come on.

任何人都不难想象，处在他们的境况下，对于这个建议，真是求之不得。他们一起跪在船长面前，苦苦哀求，答应对他誓死效忠，并且说，他们将永远感激他救命之恩，甘愿跟他走遍天涯海角，还要毕生把他当作父亲一样看待。

In this way ministered to as the zenith, recluses and brahmins show their love for the members of the family in six ways: they keep them from evil; they exhort them to do good; they love them with kindly thoughts; they teach them what they have not learnt; they correct and refine what they have learnt; they reveal to them the way to heaven.

隱士和婆罗门既由普通人这样照顾作为天顶，隱士和婆罗门应该用五种方法表达他们的敬爱：保障他们免受邪恶威胁；劝勉他们做好事；为爱护，所以关怀他们；教导他们未懂的事情；改善他们已懂的事情，向他们显露到天国的路。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失