他们

Those who so bind themselves, and are not rapacious, ought to be honoured and loved; those who do not bind themselves may be dealt with in two ways; they may fail to do this through pusillanimity and a natural want of courage, in which case you ought to make use of them, especially of those who are of good counsel; and thus, whilst in prosperity you honour them, in adversity you do not have to fear them.

对于那些这样约束自己而不是贪婪的人们，你应该给以光荣并加以爱护；而对于不是这样约束自己的人们，你可以从下述两种方式着眼进行检验。这就是说，他们这样做可能是由于胆怯或者天生缺乏勇气使然。在这种情况下，你应该利用他们，特别是利用那些能够给你提出有益意见的人们。因为，这样一来，当你隆盛的时候，他们会尊敬你，而当你处在逆境的时候，你也无需畏惧他们。

Either they do this out of pusillanimity and a natural defect of spirit; then you must make use especially of those who are of good counsel, because in prosperity they bring you honor and in adversity you do not have to fear them; but, when by art and for an ambitious cause, they are not obligated, it is a sign that they are thinking more for themselves than for you; and the prince must be on guard against them, and fear them as if they were open enemies, because in adversity they will always help ruin him.

有的人 生性优柔寡断，天生就缺乏热情。君主尤其要启用那些能忠言直谏的人，因为他们会在繁荣期给君主带来荣誉，而君主在逆境中时也不必担心他们拆台。但如果大人物工于机巧，野心勃勃，而没有感恩之心，那就是一种征兆，证明他们更多的是考虑自身的利益，而很少为君主着想。对这样的人必须像对待公开的敌人一样提高警惕，因为他们在君主遭殃时往往会落井下石。一个人在民众的拥戴下当上了一国之君，就应该善待民众——这是轻而易举之—事，因为民众对他的要求只是不受压迫而已。

Thus there are multitudes of men and women who though living in the world are not of it, who have no liking or taste for worldly display, though often compelled by their position, social or otherwise, to assume it, who avoid worldly advancement or honour not out of pusillanimity, but out of unconcern, or contempt, or knowledge of its danger; who, with opportunities for pleasure, practise penance, sometimes of the most rigorous character who would willingly, if it were possible, give up their lives to works of charity or devotion, who love the poor and dispense alms to the extent of, and even beyond, their means, who have strong attraction for prayer, and who withdraw from the world when it is possible for the meditation of divine things; who frequent the sacraments assiduously; who are the soul of every undertaking for the good of their fellow -men and the glory of God; and whose dominant preoccupation in the advancement of the interest of God and the Church.

因此有众多的男人和女人谁，虽然生活在世界上是没有的，谁不喜欢或品味为世俗显示，虽然往往强迫他们的立场，社会或否则，承担它，谁避免世俗的提高或荣誉并非出于pusillanimity ，而是出于漠不关心，或蔑视，或了解其危险；谁，有机会很高兴，实行penance ，有时最严格的性格谁会心甘情愿地，如果有可能，放弃他们的生命工程慈善或奉献，谁爱穷人和免除施舍来的程度，甚至超越，他们的手段，谁有强烈的吸引力，祈祷，以及谁退出，世界时，是有可能的冥想神圣的事情，谁频繁圣礼刻苦；谁是灵魂，每一个承诺为好，他们的同胞男子和神的荣耀，而且其优势专注在提高的利益，上帝和教会。

Instead, it comes from their "quirkiness," their uncommon behavior or distinct personality traits, ones that separate them, make them unusual, and usually serve as the source of inspiration for the heights they scale.

而是他们的"怪异"之处，他们不寻常的行为或者是与常人截然不同的性格，这些不同寻常之处正是让天才区别於普通人，让他们变得不寻常，激发他们创造出惊人成就的源泉。

They consume little more than the poor, and in spite of their natural selfishness and rapacity, though they mean only their own conveniency, though the sole end which they propose from the labours of all the thousands whom they employ, be the gratification of their own vain and insatiable desires, they divide with the poor the produce of all their improvements.

尽管生性自私和贪婪，虽然他们只图自己的方便，虽然他们从其所有雇用的千百万人的劳动中所要达到的唯一目的就是满足自己的无聊的和无厌的欲望，他们却同穷人分享他们所获得的全部改进的产品。

At least this will help them to develop vigorous views of their own and give them something positive to react against.

至少，这有助于他们积极培养他们自己的观点，并且给他们提供了一些确定的事情让他们作出反应。

He lay with people as they prepared for death. He listened as a young mother rehear d her words to her children, telling them that she wouldn't be there to celebrate their joys or comfort them in their sadness.

杰克躺在准备走上不归路的人身旁，聆听年轻妈妈对她孩子的反复叮咛，告诉他们她以后不能欢庆他们的喜悦，也不能在他们悲痛的时刻给予他们慰藉

As in the new follow-up film The Bourne Ultimatum, they claim that they were guinea pigs in a series of bizarre experiments to erase their memories and reprogramme them.

在最新的续集伯恩的最后通牒（谍影重重3）中，他们声称他们是一系列用以擦除他们记忆并重新规划他们的奇异的实验的"小白鼠"。

And, in addition to the Residuum, there are vast numbers of people both in town and country who are brought up with insufficient food, clothing, and house-room; whose education is broken off early in order that they may go to work for wages; who thenceforth are engaged during long hours in exhausting toil with imperfectly nourished bodies, and have therefore no chance of developing their higher mental faculties.

而且，除了'败类'，在城镇和乡村还有广大的人口，他们在缺衣少食，没有住处的环境中长大，他们的教育早早就中断了，为的是去工作挣工资。从中断教育那一刻起，他们就不得不长时间在肮脏的环境中进行累人的劳动，因此也没有任何机会去培养发展他们的享受精神生活的能力。

Inside the damp cavern, which had now become a gathering place for bandits, was a small band of four Dunmer slave traders who laughed and reminisced about nostalgic memories from their past, clueless to the revenant of vengeance that came to them now because of those very memories.

在这个潮湿的洞穴里，已经聚集了一伙强盗，成为了他们的巢穴。这伙强盗由四个丹莫奴隶贩卖商组成，他们边笑边回味着过去的经历，而没有察觉到由于听到他们的那些往事而正在慢慢接近他们复仇幽灵。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。