他们

"That the doctrine of the Reformed churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and by the devil, and the stronghold of Satan, where he lies in wait for all; and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches, that God, by a mere arbitrary act of his will, without the least respect or view to sin, has predestinated the greatest part of the world to eternal damnation; and, has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into hell; so that, neither baptism, nor the prayers of the Church at their baptism, can at all profit by them;" and many other things of the same kind, which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

&该学说的革新教会联谊会关于宿命，并分附在它，由它自己的天才和必要的倾向，导致起飞的头脑男子从所有虔诚与宗教；这是一个鸦片类由血肉所魔鬼和据点撒旦，在那里他是在等待所有；从他的伤口众多，而致命打击，通过许多与飞镖都绝望与安全；因为它使上帝的作者单，不公正，专横，虚伪的，即它只不过是多插生活俭朴，摩尼教，放纵， turcism ；这使得男性的肉体关系稳固，因为它们是说服它说，没有任何东西可以阻碍救赎的选举，让他们住，因为他们请；因此，他们可以安全地胡作非为，每一个物种的最残暴的罪行，并认为，如果reprobate甚至应该真正履行全部工程的圣人，他们的服从，将不会在至少贡献出他们的救恩，即同一教义教导说，上帝，由一个单纯的任意行为，他的意志，如果没有起码的尊重，或以单，有predestinated最大的是世界的一部分，以永恒damnation ，并且创造了，他们为了这个目的，即在同一何种方式选举是喷泉和事业的信念和良好的工程， reprobation ，是导致不信者和不虔诚；说，许多儿童的教友们被拆除，无罪，从他们的母亲的乳房，并tyrannically陷入地狱，因此，既不洗礼，也没有祷告的教会，在他们的洗礼，能在所有利润由他们来主宰；&和许多其他东西的同类，而改革教会不仅不承认，但即使是讨厌自己的整个灵魂。

When these two small dogs came here from city and they were so excited and they only like playing with each other in our big yard and around our house. It's our vegetables' garden. It's so freely I thought for them. So my husband and my father-in-law couldn't stand to beat them when they searched something from the vegetables' garden including dead mice by mice-drug. I ever worn my father-in-law stopped them to do the dangerous thing but when he took a stick and wanted to beat them, they ran at once naughtily, so none of my family would beat them truly.

当这两只可爱的小狗从城市来到这里，他们是这么兴奋，只想在我们的院子里和菜园里玩耍，他们是这么的自由自在，所以公爹和老公都舍不得教训他们当他们寻到一些东西并撕咬着玩时，包括药死的老鼠，我曾经提醒他们教训他们，可当公爹拿起小棍子要打他们时他们立刻淘气的跑开了，我们中没有人舍得真正的教训他们！

All those whom God has predestinated to life, and those only, he is pleased, in his appointed and accepted time, effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit, 2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti 1:9,10 enlightening their minds spiritually and savingly to understand the things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart of stone, and giving to them an heart of flesh; Eze 36:26 renewing their wills, and by his almighty power determining them to that which is good; Eze 11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2 This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is altogether passive in it, until, being made alive and renewed by the Holy Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call, and to embrace the grace offered and conveyed in it.

2Jo 1：9-11 1Co 16：22 Ga 1：6-8 1 ）所有的人对上帝有predestinated人生观，以及那些只，他很高兴，在他的任命，并接受了时间，有效地打电话，滚装8：30 11时07分弗1：10，11由他的文字和精神， 2th 2：13，14 2co 3：3，6出该国的罪恶和死亡的来信，他们都是本质上说，以恩典和救赎，由耶稣基督；滚装8：2弗2：1-5 2ti 1：9，10启发他们的头脑，在精神上和savingly了解事情的上帝；交流电26：18 1co 2：10，12弗1：17，18拿走他们铁石心肠，并给他们一个心脏的果肉；新教徒协会36：26自强不息他们的遗嘱，以自己的全能的能力决定他们说，这是个好；新教徒协会11时19分的PHP 2时13德30：6新教徒协会36：27 ，并有效地借鉴他们耶稣基督；弗1：19 joh 6：44，45然而，让他们来最自由，正在取得愿意由他的恩典，所以1：4的PS 110：3 joh 6时37滚装6：16-18 2 ）本显效呼吁是上帝的自由和特别恩典单，而不是由任何事情在所有能预见在男子； 2ti 1时09山雀3：4，5厄2：4，5，8，9滚装9时11分，他们是完全处于被动，直到，正活着，并再次由圣灵1co 2时14滚装8时07弗2时05分，他是启用的，它要回答这个号召，并接受恩典提供，并转达了此事。

Will the future arrive? It seems as though we might almost put this question, when we behold so much terrible darkness. Melancholy face-to-face encounter of selfish and wretched. On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.Shall we continue to raise our eyes to heaven? Is the luminous point which we distinguish there one of those which vanish?

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

" "When I next realized that the Philippines had dropped into our laps I confess I did not know what to do with them… And one night late it came to me this way… 1 That we could not give them back to Spain- that would be cowardly and dishonorable; 2 that we could not turn them over to France and Germany-our commercial rivals in the Orient-that would be bad business and discreditable; 3 that we not leave them to themselves-they are unfit for self-government-and they would soon have anarchy and misrule over there worse than Spain's wars; and 4 that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.

&-USPresident William McKinley &&&当我在明年实现表示，菲律宾已下降到我们的圈，但我得承认我不知道如何面对他们……和一晚，晚它来找我，这样…… 1 ）表示，我们不能给他们带回西班牙，即将怯懦和不光彩；二日）表示，我们不能将他们送交法国和德国-我们的商业对手在世界的东方-那麼这将是坏企业和失信；三日）表示，我们不会离开他们自己-他们是不适合自我-政府-他们会很快有无政府状态和暴政那里不如西班牙的战争，以及4 ）有一无所有，我们要做的事，但他们全都接，并以教育为菲律宾人，并隆起和文明化和christianize他们，都是神的恩典做最好的，我们可以通过他们，因为我们的同胞-男人为谁而基督也有一人死亡。

Moreover, with regard to each and all provisions and collations of ecclesiastical benefices, confirmations of elections and petitions, grants of concessions, mandates and indults, of whatever kind, concerning both favours and matters of justice or both together, of whatever sense they may be -- which things we wish to be regarded as clearly stated in the present letter -- which were made by the synagogue or quasi-council of Pisa and its schismatic adherents, lacking all authority and merit, though they are indeed null and void, yet, for greater caution, we decree, with the approval of the said sacred council, that they are null and of no effect, force or importance; and that each individual, of whatever rank, status, grade, nobility, order or condition, to whom they were granted, or to whose convenience, advantage or honour they pertain, are to give up their fruits, incomes and profits, or to arrange for this to be done, and they are bound to restore both these things and their benefices and to give up the other aforesaid concessions, and that unless they have really and completely given up the benefices themselves and the other things granted to them, within two months from the date of this present letter, they are automatically deprived of the other ecclesiastical benefices which they hold by lawful title.

此外，关於每一个和所有条款和校对的教会benefices ，确认选举和请愿书，赠款的让步，任务和indults ，无论那种，都倾向於和有关事项的司法或两者一起，无论他们可能是意义-这是我们希望被看作是中明确指出本信-这是由犹太教堂或准安理会比萨及其分裂的信徒，都缺乏权威和价值，但它们实际上是无效的，但，有更大的谨慎，我们法令批准，该理事会表示，神圣的，他们是完全没有效果，武力或重要性和每一个人，无论职位高低，身份，等级，贵族，命令或条件，以他们被授予或其方便，优势或履行它们涉及，是放弃自己的水果，收入和利润，或安排这样做，他们的约束，以恢复这些事情都和他们的benefices和放弃其他上述让步，除非他们真正和彻底放弃benefices自己和其他的东西给他们，在两个月内之日起的本信，他们会自动被剥夺了其他教会benefices他们搁置的合法所有权。

One thing is sure, is that they do not support or even oppose the idea of substituting art, and associated with this is that they recognize the value or the value added of the fine arts. They are not esthetes, but firmly believe that art must have an aesthetic quality--in their eyes all the so-called ideas, even the most valuable concepts of art must be achieved through the aesthetic of the intermediary, even though they may oppose the concept of contemporary art's tendency to suppress the technology, but they do not flaunt technological supremacy. They acknowledge and accept the meaning of art, but they also convey the concept of artistic value in way they try to select a relatively moderate path, neutral, and not too left or right, but also East and West, ancient and modern, not avant-garde nor stale, either extremes must be avoided. And to be able to do this, we've reached the limits of a teacher's role, going beyond these expectations is not very realistic, as the less moderate we get, the further we are from a teacher's identity.

有一点可以肯定，那就是他们不赞成甚至反对以观念代替艺术，与此相关联的是他们承认甚至看重技术对於艺术的价值，他们都不是唯美主义者，但坚信审美是艺术必须具备的品质，在他们眼里一切所谓观念，即使是最有价值的观念在艺术中都必须经由审美的中介加以实现，虽然他们反对观念至上，反对当代艺术中蔑视以至讨伐技术的倾向，但他们并不标榜技术至上；他们承认并接受观念对於艺术的意义，但他们同时看重传达观念的方式，他们试图选择的是一条相对中庸的道路，不偏不倚，不左不右，亦中亦西，有古有今，前卫亦无不可，极端则须避免，能够做到这些，已经是作为教师的角色选择的极限，超越这些范畴的期待已经不很现实了，而远离这些范畴的选择又似乎有违於教师的身份。

We asked them: what do they want, what do they do when they have nothing to do, how do they like light, we asked them to hand us a list with their last book they had read, their favourite film, life-experiences.

我们问他们：他们想要什么，他们怎么做时，他们没有任何关系，如何根据他们不喜欢，我们要求他们的手，我们与他们的最后一本书，他们阅读清单，他们最喜欢的电影，生活的经验。

Having done all this, I left them the next Day, and went an Board the Ship: We prepared immediately to sail, but did not weigh that Night: The next Morning early, two of the five Men came swimming to the Ship's Side, and making a most lamentable Complaint of the other three, begged to be taken into the Ship, for God's Sake, for they should be murthered, and begg'd the Captain to take them on Board, tho' he hang'd them immediately.

第二天一大早，那五个人中有两个人忽然向船边泅来。他们诉说那三个人怎样歧视他们，样子甚为可怜。他们恳求我们看在上帝份上收留他们，不然准会给那三个人杀死。他们哀求船长收留他们，就是马上把他们吊死也心甘情愿。船长看到这种情形，就假装自己无权决定，要征得我的同意才行。后来，经过种种留难，他们也发誓痛改前非，才把他们收容上船。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失