他们

So yes, you can raise them and have them graze in green fields of grass and brush them every day, but when you ultimately put them in someone''s truck or on a livestock trailer, and they go to be slaughtered, I don''t care if you say a prayer before they''re slaughtered or if you simply send them into the slaughterhouse.

所以，是的，你可以饲养他们，在绿油油草地放牧和每天替他们刷毛，但是当你最终将他们放进别人的卡车或运牲畜的拖车里，拖去被宰杀时，我不管你在他们被宰杀前，是否有祈祷，或你只是将他们送到屠宰场。

And the whole detail of the administration conducted, by men whowere educated in the middle and inferior ranks of life, who havebeen carried forward by their own industry and abilities, thoughloaded with the jealousy, and opposed by the resentment, of allthose who were born their superiors, and to whom the great, afterhaving regarded them first with contempt, and afterwards withenvy, are at last contented to truckle with the same abjectbehave to themselves.

因此，在所有政府，乃至君主国中，最高权位的掌控者，整个行政机构各个细部的运作者，都是那些只具备中下等教育的人，他们凭借自己的勤奋和能力不断进取，大人物对他们先是鄙视，后是嫉妒，可最终却以卑鄙的心态对他们心悦诚服，而所有这些，都是他们希望别人对他们所采取的态度。

Their love for man, their zeal for God's service -- these holy impulses may or may not coexist in their hearts with the evil inmates to which their guilt has unbarred the door, and which must needs propagate a hellish breed within them.

他们对人类的爱，他们为上帝服务的热忱——这种种神圣的冲动在他们的内心中，或者可以或者无法同邪恶的伙伴同处共存，然而这些邪恶的伙伴既是他们的罪孽开门放进来的，就必然会在他们心中繁衍起一个魔鬼的种籽。

As a consequence, when we attempt to look after these 'services' ourselves, the response from the service industry is annoyance: We are competing with them, unprofessionally, not letting them do "their" jobs, depriving them of the raw material they need.

造成的后果是，当我们试图自行应付这些"服务"之时，服务业的回答是恼人的：我们这些外行在与他们竞争服务，妨碍他们进行他们的工作，从他们手中夺走了他们所需的原材料。

The perturbation of my mind during this fifteen or sixteen months'interval was very great; I slept unquietly, dreamed alwaysfrightful dreams, and often started out of my sleep in the night.

同时，我也同他们约定好他们回来时船上应悬挂的信号。这样，他们回来时，不等靠岸我老远就可把他们认出来了。他们出发时，正好是顺风。

They were themselves, their role, their function, their unreadable and ambiguous darkness.

他们就是他们自己，他们所扮演的角色，他们的职责，他们无法看清的黑暗。

Answer: The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come, and to drive them to Christ; or, upon their continuance in the estate and way of sin, to leave them inexcusable, and under the curse thereof.

答﹕唤醒他们的良知，使他们逃离将来的忿怒，使他们归向基督，如果他们继续处於罪境之中，继续行罪路，就使他们无可推诿，处於罪的咒诅之下。

In view of this point, Lu Ling's novels are of value, because strong intellectual complex is embedded in his novels describing either workers or peasants, in which the character's spiritual dynamics receives utmost concernViewing from the perspective of the intellectual quality-freedom, enlightenment and reflection, this dissertation seizes up the traits of intellectual character of Lu Ling's novels in 1940's, in an attempt to reproduce the sheen of his novels, and also to take a glimpse at the psychological journeys of the youth generation at that ageThose characters in Lu Ling's novels behave unbridledly all the way through their life journeyo They rebel against all the absurd things, declare war on tradition, family and newly rising authority, also anatomize themselves They resort nowhere Their life is closely linked to tramp It is right during the course of tramp and rebellion that they realize themselves, look for freedom and luminosity, and achieve real contact with people; they have enjoyed the unrestraint to their heart's content as well as experience torture from various forces in heartLu Ling's novels are affluent in connotation This dissertation only studies from the perspective of intellectual, the topics among which like: freedom, tradition, individual and collective are still worthwhile studying up to now.

从这一点出发，路翎的小说很有价值。他的小说不管是描写工人还是农民，都带有浓重的知识分子情结。他的关于知识分子的小说，更是极力关注人物的精神动态。本文从现代知识分子品质的角度——自由、启蒙与反思，打量路翎四十年代小说中的知识分子人物的特质，企图在这种论说中使路翎小说的光彩重现，也从中窥视那一代青年在那个时代的心路历程。他小说中的那些人物，在人生的道路上一路狂飙过去。他们反叛一切不合理的东西，对传统、家庭、新生的权威开战，也对自己身上旧的、暧昧的因子毫不留情。他们在哪里也停留不下，他们的人生和流浪紧密地联系在一起。在这个不断的流浪和叛离中，他们认识自己，追寻自由、光明，力求与人民的真正接触。也正是在这个背叛—寻找的过程中，他们享受了狂飙的酣畅淋漓，也体会到了内心各种力量撕裂的痛苦。路翎小说的内涵很丰富，本文只是抽取了知识分子这个角度进行研究。当中的一些命题：自由、传统、个人与集体在今天还是很有研究价值的。

Christ's name is their watchword, their badge of distinction, their bond of union, the authority for their course of action, and the source of their success.

基督的圣名是他们的口号、他们的标记、他们团结的中心、他们行事的权力和他们成功的原由。

Fortunately, the young boys had gained the ability to have free thoughts, finally, when Mr. Keating left the classroom, majority of the students stood on their desks to send off their well-beloved Captain, ignoring the warnings their schoolmaster made.

在影片的最后5分钟，我哭了，为一群年轻而真挚的孩子们敢于违抗校规站在桌子上目送自己信赖的优秀老师离开，他们的船长，他们的 Keating 老师，他们的思想启蒙者，他们就站在课桌上，无视校长的威胁，真挚地送走他们的 Keating 老师，如果你就是当时的 Keating 老师，你的心里会作何感想？

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。