他们

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

" "When I next realized that the Philippines had dropped into our laps I confess I did not know what to do with them… And one night late it came to me this way… 1 That we could not give them back to Spain- that would be cowardly and dishonorable; 2 that we could not turn them over to France and Germany-our commercial rivals in the Orient-that would be bad business and discreditable; 3 that we not leave them to themselves-they are unfit for self-government-and they would soon have anarchy and misrule over there worse than Spain's wars; and 4 that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.

"-USPresident William McKinley """当我在明年实现表示，菲律宾已下降到我们的圈，但我得承认我不知道如何面对他们……和一晚，晚它来找我，这样…… 1 ）表示，我们不能给他们带回西班牙，即将怯懦和不光彩；二日）表示，我们不能将他们送交法国和德国-我们的商业对手在世界的东方-那麼这将是坏企业和失信；三日）表示，我们不会离开他们自己-他们是不适合自我-政府-他们会很快有无政府状态和暴政那里不如西班牙的战争，以及4 ）有一无所有，我们要做的事，但他们全都接，并以教育为菲律宾人，并隆起和文明化和christianize他们，都是神的恩典做最好的，我们可以通过他们，因为我们的同胞-男人为谁而基督也有一人死亡。

And they who worship stones, and grave images of gold and silver and wood 〈 and stone 〉 and clay, and those who worship impure spirits and demons, and all kinds of idols not according to knowledge, shall get no manner of help from them.

8他们崇拜石头，在黄金、白银和木头上刻象。他们拜不洁的灵，就是邪魔和寺庙里的每尊神像；但他们不会从中得到任何帮助。他们的心变得愚蠢和不虔诚，精神迷信蒙蔽了他们的眼睛。(141)在他们的梦里，他们是不敬虔和迷信的，他们在行为上撒谎，崇拜石头做的偶像。他们将一同灭亡。

The legislative also in this case being supposed to consist of several persons,(for if it be a single person, it cannot but be always in being, and so will, as supreme, naturally have the supreme executive power, together with the legislative) may assemble, and exercise their legislature, at the times that either their original constitution, or their own adjournment, appoints, or when they please; if neither of these hath appointed any time, or there be no other way prescribed to convoke them: for the supreme power being placed in them by the people, it is always in them, and they may exercise it when they please, unless by their original constitution they are limited to certain seasons, or by an act of their supreme power they have adjourned to a certain time; and when that time comes, they have a right to assemble and act again.

在这种情况下，立法权力还应当被假定包括若干人，（因为如果是一个人，它就不能总是单独存在，随之而来的，自然的会将立法权力和最高执行权力都攫取在一个人手中）在最初的宪法所规定的时间，或他们休会时所指定的时间，或在任何他们想集会的时间——如果前两者都没有确定时间，或没有规定其它的召集办法的话——集会，行使他们的立法权力：因为立法权力既已交给他们，他们就可以在他们想行使的时候行使，除非根据最初的宪法他们只能在一定的时期内行使，或者根据最高权力的法案他们需要休会一定的时间；休会结束时，他们又拥有权利可以集会和制定法案了。

"That the doctrine of the Reformed churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and by the devil, and the stronghold of Satan, where he lies in wait for all; and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches, that God, by a mere arbitrary act of his will, without the least respect or view to sin, has predestinated the greatest part of the world to eternal damnation; and, has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into hell; so that, neither baptism, nor the prayers of the Church at their baptism, can at all profit by them;" and many other things of the same kind, which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

"该学说的革新教会联谊会关于宿命，并分附在它，由它自己的天才和必要的倾向，导致起飞的头脑男子从所有虔诚与宗教；这是一个鸦片类由血肉所魔鬼和据点撒旦，在那里他是在等待所有；从他的伤口众多，而致命打击，通过许多与飞镖都绝望与安全；因为它使上帝的作者单，不公正，专横，虚伪的，即它只不过是多插生活俭朴，摩尼教，放纵， turcism ；这使得男性的肉体关系稳固，因为它们是说服它说，没有任何东西可以阻碍救赎的选举，让他们住，因为他们请；因此，他们可以安全地胡作非为，每一个物种的最残暴的罪行，并认为，如果reprobate甚至应该真正履行全部工程的圣人，他们的服从，将不会在至少贡献出他们的救恩，即同一教义教导说，上帝，由一个单纯的任意行为，他的意志，如果没有起码的尊重，或以单，有predestinated最大的是世界的一部分，以永恒damnation ，并且创造了，他们为了这个目的，即在同一何种方式选举是喷泉和事业的信念和良好的工程， reprobation ，是导致不信者和不虔诚；说，许多儿童的教友们被拆除，无罪，从他们的母亲的乳房，并tyrannically陷入地狱，因此，既不洗礼，也没有祷告的教会，在他们的洗礼，能在所有利润由他们来主宰；"和许多其他东西的同类，而改革教会不仅不承认，但即使是讨厌自己的整个灵魂。

O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!

主啊我们的上帝，帮我们用炮弹将对方的士兵撕裂成血淋淋的碎片，让他们美好的战场上覆盖著他们爱国者的苍白尸骸，让他们因疼痛而扭曲的伤者所发出的尖叫，盖过我们如雷的枪炮声。协助我们以狂焰摧毁他们卑微的家园，帮我们用无助的忧伤让他们未参与抵抗的寡妇心痛不止，协助我们逼迫她们带著小孩无家可归，褴褛饥渴，不受欢迎地流浪在荒芜土地的废墟当中。受到夏阳的光焰与冬季冰冷寒风的嘲弄，心灵破碎，因艰苦而憔悴，向汝恳求死亡之庇护而不可得。因为我们敬重主的缘故，所以您摧毁他们的希望，抹杀他们的生灵，拖延他们苦涩的行程，让他们步履沉重，泪水洒满行经之路，让白雪因受伤的双足而沾染血迹！

Each person may be vainglorious still more these young people.They will compare with others to see who is superiorinvoluntarily ,the persons in bad conditions may be self-contemptuous ,they may snub their parents and refuse their parents to see them,just because they are classmates will look down up on them if they know their parents are salvage garbage,they will not consider what do their parents do these for ?

每个人都会有虚荣心，更何况是一些年轻气盛的人，他们会不自觉的拿自己和别人比较看看谁更有优势，穷人假的孩子可能就会冷落他们的父母，拒绝他们去学校看他们，因为他们担心如果他们的同学知道父母是捡垃圾的会看不起他们，但是为什么他们就不多考虑一下，他们的父母之所以这么做是为了什么？

One by one, as they march, our comrades vanish from our sight, seized by the silent orders of omnipotent Death. Very brief is the time in which we can help them, in which their happiness or misery is decided.

我们帮助他们的时间非常短暂，而正是这短暂的时间决定了他们悲喜祸福，愿我们能把阳光洒向他们的旅途，以同情的抚慰减轻他们的哀伤，以源源不断的爱心使他们感受纯洁的欢乐，在他们勇气消退时使他们振作，在他们绝望时给他们信心。

When the Prophet sent Muadh to Yemen, he said to him, You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people.

"当先知派muadh向也门，他对他说："你是打算一个民族从群众中的经文，因此，让第一件事，而你会邀请他们参加，成为tauhid安拉的，如果他们得知，告诉他们，真主已经责成对中，五人祈祷，以提供在一天一晚的话，他们的祈祷声，告诉他们，真主已经责成对他们课他们的财产，这是将要采取的从富人当中，并考虑到穷人，而且，如果他们同意这一点，那么，从他们的课，但避免最好财产的人。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失