他人的

They both start from their own experience, St. Teresa avowedly so, while St. John, who hardly ever speaks of himself,"invents nothing","borrows nothing from others, but gives us clearly the results of his own experience in himself and others. He presents you with a portrait, not with a fancy picture. He represents the ideal of one who has passed, as he had done, through the career of the spiritual life, through its struggles and its victories".

他们都从自己的经历中，圣德肋撒狂热因此，尽管圣约翰，他们几乎都谈到了自己，"发明什么"，，"借用任何他人的，但给了我们明确的结果他自己的经验，在自己与他人，他介绍了你的肖像，而不是看上的图片，他代表着理想的人已经过去了，像他那样，通过职业生涯的精神生活，通过其斗争及其胜利"。

The large Chinese characters on the red spread banner above her are "to learn from Ma Yuge to give love to someone else"（"学习马宇歌把爱心献给他人"）; the other two display panels are the complimentary close and brief introduction to Ma Yuge by HuijiaSchool.

上图唯一在主席台就座、面向大家的那个小女孩，是当时就读于北京市西城区后广平小学校五年级3班的11岁该校大队组织委员马宇歌，1998年5月20日星期三，应邀课余到北京市海淀区汇佳学校，给1至12年级全校师生作题为《博爱伴我走天下》的报告，并回答大家现场提问时的情景。她头上的红色通栏横幅，写的大字是"学习马宇歌把爱心献给他人"，下面两块展板分别贴着校方对马宇歌的敬语和情况介绍。

Doing life to put is a sale process that has skill and strategy actually, get other is approbated, like, help, praise this is the brilliant success that you sell yourself, if you are fulsome, fear, unfamiliar, animosity the failure that this is your him sale, how to win to trust and like what take another person because of what you do not understand, cannot get everybody approbate.

做人生存其实就是一个具有技巧和战略的销售过程，得到他人认可、喜欢、帮助、赞扬这都是你把自己销售的漂亮成功，如果你令人生厌、害怕、陌生、敌意这是你的销售自己的失败，因为你不懂的如何赢取他人的信任和喜欢，得不到大家的认可。

Nevertheless they may, through the temptations of Satan and the world, the prevalency of corruption remaining in them, and the neglect of the means of their preservation, fall into grievous sins; Mt 26:70,72,74 and for time continue in them: Ps 51:1,14 whereby they incur God's displeasure, Isa 64:5,7,9 2Sa 11:27 and grieve his Holy Spirit; Eph 4:30 come to be deprived of some measure of their graces and comforts; Ps 51:8,10,12 Re 2:4 So 5:2-4,6 have their hearts hardened, Isa 63:17 Mr 6:52 16:14 and their consciences wounded; Ps 32:3,4 51:8 hurt and scandalise others, 2Sa 12:14 and bring temporal judgments upon themselves.

Ps 89：31，32 1Co 11：32 3 ），但他们可以通过种种诱惑，撒旦和全世界来说， prevalency腐败的留在他们，而忽略了手段加以保存，落入他人的罪过；吨26：70，72，74和时间继续在他们：聚苯乙烯51：1，14让他们蒙受上帝的不悦，伊萨64：5，7，9 2sa 11：27和悲伤，他的圣灵；弗4：30来被剥夺了一些措施，他们的青睐和舒适；聚苯乙烯51：8，10，12重2时04分，使5：2-4，6有他们的心硬化，伊萨63：17先生6时52分16时14分和他们的良知受伤；常任32：3，4 51：8伤害和scandalise他人， 2sa 12：14和造就颞判断自己。

Adolescents have a lower, general evaluation on Internet environment and they are not satisfied with it;Adolescents have positive behaviors rather than negative behaviors on Internet; Adolescents have a higher self-evaluation on Internet;The commonly and frequently negative Internet be}viors are cheating, legpulling and adventuring, etc; The Internet use motivations are Chat on-line, amusement reception, correspondance, emotional modulation,etc. negative influence on a few numbers of the adolescents;, Internet use information only has a

1青少年对互联网环境的总体评价较低；在互联网中积极的行为多于消极的行为；对自我互联网行为的评价高于对他人的行为评价；常见的消极互联网行为依次是欺骗、恶作剧与冒险，且对他人构成的消极影响较小；互联网使用动机依次是在线聊天、娱乐休闲、获得信息、与亲朋好友联系和调节情绪；互联网使用只对少数青少年个体造成负面影响

But there is a sphere of action in which society, as distinguished from the individual, has, if any, only an indirect interest; comprehending all that portion of a person's life and conduct which affects only himself, or if it also affects others, only with their free, voluntary, and undeceived consent and participation.

但是，在一种行为领域中，区别于个人的社会只有―如果有的话―间接的兴趣。这一领域包括个人生活和行为中只影响他自己―如果影响他人，那也是得到他人的自由，自愿和不受欺骗的赞同和参与的那一部分。

Here the distinguished men from every section of our country, while meeting to deliberate upon the great interests of those by whom they are deputed, learn to estimate the talents and do justice to the virtues of each other.

来自全国各地的杰出人士聚集于斯，固然需要考虑他们所代表的选民的重大利益，但同时也学会了如何看待他人的才干，如何公正对待他人的品德。

Front woman dines please scratches yours lipstick pale somewhat, surely do not have to stay behind when yours tableware your bright lipstick India other orders food do not have to point at on the other people table cooked food, this is greatly disrespects to the other people; West on the dinner table speaks certainly wants the feeble voice slow language.

女士用餐前请将你的口红擦淡一些，千万不要在你的餐具上留下你鲜艳的口红印。另外点菜时不要指着他人桌上的菜肴，这是对他人的大不敬；西餐桌上说话一定要细声慢语。

" Strategic thinking is the art of outdoing an adversary, knowing that the adversary is trying to do the same to you. It is also the art of finding ways to cooperate, even when others are motivated by self-interest, not benevolence. It is the art of convincing others, and even yourself, to do what you say. It is the art of interpreting and revealing information. It is the art of putting yourself in others' shoes so as to predict and influence what they will do."

策略性思考是一门料敌制胜的艺术，要能料想到对手也会设法运用同样的方法来对付你；它也是一门设法促成合作的艺术，即使对方是为了私利而非共同利益；它是让你说服他人、甚至连你自己都会言听计从的艺术；它是解读及揭露资讯的艺术；它更是设身处地的艺术，能让你预测并影响他人的行为。

He can't see the beauty he's created, however, this delightful prospect has had our eyes feasted, our environment embellished and our hearts pleased, which the other way around has also enriched his life. Just like Beethoven with failed eyes, however, composed a sea of heart-gripping melodies.

老人虽然看不见自己种下的美丽，可是他种下的美丽，却使他人大饱眼福，美化了我们的环境，愉悦了他人的身心，同时也充实了自己的生活，丰富了自己的人生。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。