从属于

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年轻时学习写过对话，向往卧硬板床和衣粗毛皮，从他，我还学会了其他所有属于希腊学问的东西。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech ; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年青时学习写过对话，向往卧人硬板床和衣粗毛皮，从他，我还学会了其他所有属于希腊学问的东西。

Chapter 8: We discuss the acceleration of multigrid by Krylov subspace approaches, and recognize the reason for slow convergence of algebraic multigrid methods is that error reduction is significantly less efficient for some very specific error components which may cause a few eigenvalues of the algebraic multigrid iteration matrix to be considerably closer to 1 than all the rest. However, the eigenvectors belonging to the few isolated eigenvalues can be expected to be typically captured after only a few conjugate gradient iterations, which accelerate algebraic multigrid algorithms. Theoretical analysis and numerical results of some practical problems show the iterant recombination accelerates algebraic multigrid convergence.

第八章：先介绍用Krylov子空间迭代法加速一般多重网格方法收敛的基本框架，然后紧紧抓住引起代数多重网格方法收敛减慢的根本原因往往是误差减小对几个特别的误差分量不明显，这导致代数多重网格方法的迭代矩阵的几个特征值接近于1，而共轭梯度方法则能比较典型地捕捉属于孤立特征值的特征向量，从而推导出有效的共轭梯度加速算法和程序实现，不仅从一些具体的实际应用例子的数值结果去验证迭代复合加速收敛的效果，而且还从理论上分析了预处理共轭梯度法加速代数多重网格法收敛的机理。

The 400-meters dash belongs to ultimate periodic games and is regarded as a short-distance run which can be divided into 3 periods—the period of acceleration, period of remaining maximum speed and the period of attenuation. The 400-meters dash follows the statistic rules which can be reflected from the following stage: starting the race, accelerating, reaching the maximum speed and gradually attenuating. In fact, it reflects the process that energy is provided. It is a changing process of energy providing—from phosphagen system,glycolysis system to aerobic oxidization system.

400m跑属于极限强度的周期性运动，被视为一项以速度为主的体能类短跑项目，其全程速度的变化一般可分为三个阶段，即加速阶段、最高速度保持阶段和速度衰减阶段。400m跑从起跑加速到获得最大速度后又逐渐降低的统计学规律，实质上反应了能量供应方式从磷酸原系统、糖酵解系统到有氧氧化系统的转变过程。

From the zoning chart we know sodium adsorption ratios are less than 8 and the water is quite safe. So phreatic groundwater of this region can be used for irrigation only from the value of sodium adsorption ratio.

从分区图上看出研究区的钠吸附比值A均小于8，属于相当安全的水，故单从钠吸附比值评价来看该地区的潜水是可以被用来灌溉的。

From the founding of the Party in 1921 to its fourth congress in 1925, or from Communist Party of China's program to the second edition of the corrected constitution of the Communist Party of China passed in the Communist Party of China's fourth congress, Democratic Centralism burgeoned.

从一九二一年七月党的创立到一九二五年二月党的四大的召开，即从中共一大通过的《中国共产党纲领》到中共四大通过的《中国共产党第二次修正章程》，这一时期属于党章中民主集中思想的萌芽时期。

From the angle of the artistic nature, both China and India's "taste" studies belong to those of the artistic appreciation as a whole, and they emphasize the importance of the artistic aesthetic sense. They also stress that arts can be savored, chewed and ruminated and can give people aesthetic pleasure.

从艺术本质上讲，中印两国&味&论从总体上看都属于艺术鉴赏论，都强调了艺术美感的重要性，强调了艺术要经得起玩味、寻味、品味，强调艺术要带给人美感享受。

Chapter II we classified the action morpheme and the noun morpheme from the semantic.

将动语素从语义上分为7类，名语素从语义上分为10类，归纳了属于这些类的语素。

At the same time, from the view of the inspection of his philosophical system itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom' s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body' s freedom feelings was the assertoric of freedom' s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of ""what are human beings "".

与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。

At the same time, from the view of the inspection of his philosophicalsystem itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom" s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body" s freedom feelings was the assertoric of freedom" s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of "what are human beings .

与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。