从人的角度

It's a new research into aboriginality of folk religion in South-East China by a cross-nation-culture beyond Han-nationality's view. The brightness of the article is distinguishing the basic culture of abrigines and the superculture of Han immigrants, and finding the transitional history from aboriginal religion to folk religion in South-East China by the co-research of archeology, history, folklore and anthropology.

东南民间信仰土著性问题的提出突破了汉文化一统演化论的视野，从跨文化的角度考察民间信仰文化，通过考古学、历史学、民俗学、人类学的整合研究，在纷繁复杂的东南民间信仰文化中区分土著越人的基层文化与客来汉人的上层文化，追溯从土著的"万物有灵"和"好巫尚鬼"到东南"汉"人复杂多样的自然崇拜和发达的"救生"神灵的历史过程，理顺其传承与变迁，构建从土著越人原始宗教到东南"汉人"民间信仰历史发展的知识框架。

Secondly, it summarizes previous interpretations of Atwood's works and points out their deficiency, that is, most researches analyze her works from the angle of feminism or literary narrative strategy or creative technique. Though there are some comments from the ecological perspective, few researches into Oryx and Crake have been made.

其次综述阿特伍德其人其作，梳理总结前人对其及其作品进行的研究，并指出研究的不足，即大多数研究都从女性主义或文学叙事策略和创作技巧的角度来分析其作品，虽然也有从生态角度评述的，但对于本文将要研究的文本《羚羊与秧鸡》进行的研究却不多，尤其是从环境启示录角度研究的更少。

From the imperator point of view, hierarchy is extremely easy to develop a dictator or tyrant.

从制度发展角度讲，容易导致专制主义、集权主义，居上位的人容易产生独断专行的弊端，从最高领导者角度看，极易产生"独裁"或"暴君"。

There are many researchers who are concentrating on APIL, but lots of them are put their eyes on the point of limiting the administration power. Few of them researches APIL on the subject of the people's rights on managing the state.

同时，理论界虽然对行政公益诉讼的研究的热情日益高涨，但他们在对行政公益诉讼的理论基础进行探讨时主要是从控制行政权，即"治官"的角度来研究行政公益诉讼存在的必要性，而忽视了行政诉讼的宗旨，基本上没有人从公民行使国家管理权，即"民治"的角度来探讨行政公益诉讼。

From a New Zealand law perspective it is technically possible for a Chinese settlor to transfer real property in China to the family trust.

从纽西兰法律的角度看，一个中国财产授予人将在中国的房地产转移到家庭信托内从技术角度上来说是可行的。

This paper introduces the concept of life awareness from the perspective of a conscious man, emphasizing the three dimensions of life awareness -time and space; death in the process of life; transcendency in life.

面对现代人在享受日益丰富的物质财富的同时，却迷失于生命的价值和生活意义的追求的现实，文章从作为有意识的人生命存在的角度提出了生命意识这一概念，并重点论述了生命意识的三个维度--生命载体角度的时空意识，生命过程角度的死亡意识，生命实践角度的超越意识

The Conclusion offers a future outlook on the theory of simulacra from two perspectives. One locates simulacra in the context of visual cultural and explores viable expansions of the theory in terms of visuality, cross-disciplinarity and visual literacy. The other offers a "theoretical imagination" on the reconstruction of the logic of simulacra and its research future from the angels of the disenchantment of technology, the alternative logic of simulacra and the simulacra of humans.

余论部分从两方面做了展望，一方面将仿像置于视觉文化的语境，从视觉性、跨学科和视觉教养三个角度寻求拓展仿像理论的可行方法；另一方面在技术的祛魅、仿像的另一种逻辑和人的仿像三个角度对仿像逻辑的重建和仿像研究的未来可能性上进行了"理论想象"。

The author believe that our Party must has hers theory and reality basement to bing forward the geal of Constructing Socialist harmonious society.

笔者认为党提出&构建社会主义和谐社会&的目标是有其理论和现实基础的，这个目标的提出，对建设有中国特色的社会主义具有重大的政治、经济和理论意义；笔者以为，构建社会主义和谐社会是一个长期的历史过程，提出了全面提高党的执政能力，以科学发展观为指导，构建社会主义和谐社会的措施；坚持以人为本，提高党激发社会创造活力的本领；坚持从有利于全面发展的角度加强社会建设，提高党管理社会事务的本领；坚持从有利于协调发展的角度，提高党协调利益关系、促进社会公平和正义，实现社会安定团结的本领；加快推进经济结构调整和增长方式转变，不断提高驾驭社会主义市场经济的能力；坚持从有利于可持续发展的角度来加强党的执政能力建设，实现人与自然的和谐发展。

Research and explore the intension and composing of university athletics culture ,which will want to hold direction of transitionary, and from the higher angle the esse of the person and the angle of developing go to understand athletics culture and complete harmonious development, set up and bring into effect to adapt to demand at universit...

研究和探索高校体育文化内涵与构成，就是要把握它变迁的方向，从更高的角度———人的存在与发展的角度去认识了解体育文化与人的全面和谐发展。构建和实施适应现代社会所需求的有中国特色的高校体育文化系统，使高校体育文化在培养具有现代素质的人的方面摆脱当前力不从心的局面，使之有较大的改善和进展。

The social civilization refers to the civilization evolution condition which takes the society as the essence; Viewed from the embryology vision-fields, the social civilization derives from the historical soil of political country, which is the pulling-out from political country; Viewed from the fact-judgment vision-fields, the social civilization realizes the inter-containing between civil society and political country, which is the reorganization to the political country; Viewed from the value-judgment vision-fields, the practice essence of social civilization with the politics vision-fields is to realize the person's full scale development and sustainable development.

社会文明指的是以社会为本位的文明进化状态；从发生学的角度来考察，社会文明形成于政治国家的历史土壤，是对政治国家的抽离与解构；从事实判断的角度来分析，社会文明在新的基础上实现了市民社会与政治国家的涵化，是对政治国家的重组与再造；从价值判断的角度来审视，政治学语境中社会文明的实践本质在于实现人的全面发展与可持续发展。

The basic concept of FOP can be summarized as to further optimize effective prescription according to the standard of curative effects and with the aid of modern science and technology and theories of traditional Chinese medicine.

其基本内涵可概括为：以确有疗效的中药复方为研究对象，以现代科学技术和传统中医药理论为技术支持，以该复方所治病证的药效响应为评价标准，以优化重组疗效更优的新复方为研究目的。

Ever since our world has been a world, native forests have been indiscriminately exploited by man.

自从我们的世界一直是世界原生森林被任意剥削人。