从人的角度

Its application in discourse lies in two aspects: the first is from the addresser's point of view, concerning the deep semantic structure of a sentence; the second is from the addressee's point of view, concerning content of a discourse with emphasis on distribution of new and given information in it.

它在语篇中的运用是从两方面来体现的：从说话人的角度出发，该理论研究的是语篇的深层语义结构；从受话人的角度出发，该理论研究的是语篇的内容，研究语篇内部新旧信息的分布。

TCM is closely related and promotes each other with Chinese traditional culture from cultural improvement;multi-science standard put forward by Polo.Sajade is defined to TCM from the angle of respecting science;TCM functions importantly to keep ecological balance and prevent land sandization from the angle of preserving multi-biology;TCM sponsors "beneficiary"for humane treatment;thus we are fully convinced to prove TCM's important social value and practical meaning.

从文化进步的角度对中医药与中国传统文化紧密联系，相互促进；从尊重科学的角度对中医药符合保罗·萨迦德提出的多元科学划界标准；从维护生物多样**的角度对中医中药在保持生态平衡，防止土地沙化领域起着重要作用；从人道的角度：中医药提倡"仁"术，人**化治病；因此我们有充分的理由证明中医中药具有重要的社会价值和现实意义。

Taking the "human" point of view to analyze the reason of the proliferation of Seventeen Year Literary Criticism, we known that Mao's consistent distrust to intellectuals and his dissatisfy with current literary and artistic work is one of the factor, the other factor can be the writers group their own of that period.

从"人"的角度分析十七年文艺批判泛滥的原因，这其中既有建国后毛泽东对知识分子的始终不信任和对现行文艺工作始终不满的一贯思维，同时也有这一时期作家群体自身的因素。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

"The Namesake" is a moving study of the human side of immigration.

"同名同姓"是从人的角度来看移民问题的，很感人。

In the end, whether or not we welcome the continuation of the old shamanistic relation between the gravely ill and their doctors, it is probably humanly inevitable.

最后，我们是否欢迎继续保持危重病人和他们的医生之间的类似老萨满教的关系；从人的角度那是不可避免的。

On the basis of animadverting and adhering all kinds of the subjective thinking, Marx posted the essence of subject correctly and conformed the subjective thinking on man abundantly and systematically in the view of practice, social relation, history and science.

马克思在批判继承历史上关于主体的各种思想的基础上，从实践的角度，从社会关系的角度，从历史的角度，从科学的角度，正确地揭示了主体的本质，形成了丰富系统的人的主体性思想。不同时代社会实践的特点不同，人的主体性的扩张也就不同。

We could also point out that, humanly speaking, Christ was alone when He faced this attack. This is often a danger point.

我们还可以指出，从人的角度来看，基督当时是孤身一人地面对试探，这往往是最危险的时刻。

We could also point out that, humanly speaking, Christ was alone when He faced this attack. This is often a danger point. Go ahead and do it.

我们还可以指出，从人的角度来看，基督当时是孤身一人地面对试探，这往往是最危险的时刻。

The basic concept of FOP can be summarized as to further optimize effective prescription according to the standard of curative effects and with the aid of modern science and technology and theories of traditional Chinese medicine.

其基本内涵可概括为：以确有疗效的中药复方为研究对象，以现代科学技术和传统中医药理论为技术支持，以该复方所治病证的药效响应为评价标准，以优化重组疗效更优的新复方为研究目的。

Ever since our world has been a world, native forests have been indiscriminately exploited by man.

自从我们的世界一直是世界原生森林被任意剥削人。