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On the basis of pointing out their respective biases, the author suggests to revise the doctrine of substantiation of right from "community" and also holds that right is not only mutual understanding of every relative party on their interests and also mutual anticipation established on the basis of a continuous membership of a community.

基于"文化"视角下的权利界定，文章认为，对权利本质的认识从属于对"人"的本质的认识。既然"人"的本质要通过"共同体"从文化学上得到解释，那么对从属于"人"的"权利"范畴的解读自然也应当从共同体出发，沿着人类文化的发展脉络进行阐释。

Second, From the internal comparison of linzhang dialect,I find that the difference from east to west is smaller and the difference is larger from south to north ,particularly the southern Zhanghe is affected by vicinity dialects, the tail is abundant and the suffixation of the northen Zhanghe is increasing under the influence of the Standard Chinese. The exterior comparison includes the comparison of the linzhang dialect vocabulary to that of the vicinity and that of the Standard Chinese. The comparison with the vicinity dialects reveals the ralationship of the Linzhang dialects with the vicinity dialects and inquire into its reason. Third, Through the comparison between the dialect and the Standard Chinese from the aspects of sallable, morpheme,affixation, I reveal the vocabulary-made characteristics of the Linzhang dialect---- to have abundant affix. Last, we divide the vocabulary in the Linzhang dialect into the Ancient Chinese words,the Medieval Chinese words,the Modern Chinese words,the Modern Chinese words by the historical view.

漳河北受普通话影响比较大，儿化现象比较突出；外部比较主要通过临漳与周围县，如安阳、魏县、磁县、成安县等，方言词汇的比较以及与普通话词汇的比较，揭示了临漳方言与周围县方言的亲疏关系，并探讨了其原因； 3、临漳方言词汇的构词特点，主要从构词的角度，从音节、语素、附加式构成几个方面与普通话进行了比较，突出了临漳方言词汇词缀构词的特点； 4、临漳方言词汇的历史层次是从汉语史的角度对词汇进行的分类研究，从词汇产生的时代划分出上古汉语词汇、中古汉语词汇、近代汉语词汇以及现代汉语词汇。

From the viewpoint of last, from 1940' s to present, From the viewpoint of synchronic,from continent to Taiwan to overseas.

从历时接受说，从上个世纪40年代到21世纪的当今，从共时接受说，从大陆、港台到海外。

For figures enhance the clearness of speech only when the figurative meaning is obvious, either from the nature of the case (eg from a reference to a statue of Lincoln, by saying:"This is Lincoln") or from the usages of common parlance (eg in the case of this synecdoche:"This glass is wine"), Now, neither from the nature of the case nor in common parlance is bread an apt or possible symbol of the human body.

数字提高晴空的讲话只有当形象化的意义是显而易见的，无论是从案件的性质（例如，从一个参考一雕像，林肯说："这完全是林肯"），还是从用法常见用语（例如，在案件提喻本说："这杯子是酒"），现在，无论是从案件的性质，也没有共同的用语是面包的论题，或可能出现的象征人体。

Such as salmon per 500 grams the wholesale price from 30 yuan rose to 28 ~ 38 ~ 42 million; red fish wholesale from the original 230 rose to 330; tiger fish from 60 to 70 yuan per 150 yuan or so ; In addition, the trunk mussels from 50 to 60 rose to 80 yuan.

如三文鱼每500克批发价从28～30元涨至38～42元；红斑鱼批发价从原来的230元涨至330元；老虎鱼从60～70元涨到150元左右；另外，象鼻蚌也从50～60元涨至80元。

This paper has analyzed the Hengduan Mountains from the perspective of the origin of toponym, the minority corridor from the perspective of geopolitics and the agro-pastoral transitional zone from the angle of geoeconomics.

论文从地名的起源对横断山脉、从地缘政治角度对民族走廊、从地缘经济观点对农牧交错带进行了初步分析，从一个新的视觉探讨藏彝走廊的地缘环境特征和区域旅游发展的问题。

From 1976 to 1985,he stuck to Dialectical Materialism as a guideline,reflected on the literary and artistic characteristics of the "Art in its special way grasp the world "," Art has its own independent special targets " and other important proposition to do an in-depth exposition. He also made a brilliant insights about artistic typicalness; From 1985 to 1992, he gradually realized Epistemological Literary Theory couldn't explain all the literary phenomenon, so instead of Human Ontology of Literary Theory,on departure from the Human Ontology to interpret the literary phenomenon,str...essing that " Aesthetic is the life of one of the leading activities "," Art is essentially aesthetic ";Before and after 1992, he re-converted research perspective, explaining aesthetic and artistic on the basis of theValue of Philosophy, saying that the beauty is a form of value.

他从1976年到1985年，以辩证唯物主义认识论为指针，反思文学艺术的特性，对"艺术以其特殊的方式掌握世界"、"艺术有自己独立的特殊对象"等重要命题做了深入的阐发，并就艺术典型提出了精辟的见解；从1985年到1992年，他逐渐意识到认识论文艺学无法解释一切文艺现象，于是转而研究人类本体论文艺学，从人类本体论哲学出发去解释文艺现象，强调"审美是人的生命活动主要方式之一"，"艺术在本质上是审美的"；1992年前后，他再度转换研究视角，从价值论哲学出发去解释审美和艺术，认为美就是一种价值形态。

To be the philosophy base, rehabilitation model and regressing model put forward a different sight of the intention of penal execution from the traditionary which opinion to put an eye for an eye. They think the criminal's misdeed is an representation of unadapted to the society, and the tenet of punishment is to help them accommodate the circumstance, but the traditionary cannot be propitious to realize the tenet, so we must cut short the applying in the range of which the community can bear step by step; See from the economic base, the benefit of community correction is better than imprisonment no matter in execution or in the opportunity cost.

从哲学基础而言，康复模式和回归社会模式提出了不同于传统的报复主义观点的刑罚执行目的观，该观点认为犯罪人的犯罪是其不适应社会的一种表现，刑罚主要是为了帮助其适应这个社会，而传统的监禁方式并不能有助于该目的的实现，因而在社会可以容忍的条件内应该逐步缩减其适用范围；从经济学基础而言，无论从行刑成本还是从机会成本而言，社区矫正都比监禁刑更好的获得了效益最大化的效果。

From Apollonius I learned freedom of will and undeviating steadiness of purpose; and to look to nothing else, not even for a moment, except to reason; and to be always the same, in sharp pains, on the occasion of the loss of a child, and in long illness; and to see clearly in a living example that the same man can be both most resolute and yielding, and not peevish in giving his instruction; and to have had before my eyes a man who clearly considered his experience and his skill in expounding philosophical principles as the smallest of his merits; and from him I learned how to receive from friends what are esteemed favors, without being either humbled by them or letting them pass unnoticed.

从阿珀洛尼厄斯，我懂得了意志的自由，和目标的坚定不移；懂得了在任何时候都要依赖理性，而不依赖任何别的东西；懂得了在失子和久病的剧烈痛苦中镇定如常；从他，我也清楚地看到了一个既坚定又灵活，在教导人时毫不暴躁的活的榜样；看到了一个清醒地不以他解释各种哲学原则时的经验和艺术自傲的人；从他，我也学会了如何从值得尊敬的朋友那里得到好感而又丝毫不显得卑微，或者对他们置若罔闻。

Form Apollonius I learned freedom of will and undeviating steadiness of purpose; and to look to nothing else, not even for a moment, except to reason; and to be always the same, in sharp pains, on the occasion of the loss of a child, and in long illness; and to see clearly in a living example that the same man can be both most resolute and yielding, and not peevish in giving his instruction; and to have had before my eyes aman who clearly considered his experience and his skill in expounding philosophical principles as the smallest of his merits, and from him I learned how to receive from friends what are esteemed favours, without being either humbled by them or letting them pass unnoticed.

从阿珀洛尼厄斯，我懂得了意志的自由和目标的坚定不移；懂得了在任何时候都要依赖理性，而不依赖任何别的东西；懂得了在失子和久病的剧烈痛苦中镇定如常；从他，我也清楚地看到了一个既坚定又灵活，在教导人时毫不暴躁的活的榜样；看到了一个清醒地不以他解释各种哲学原则是的经验和艺术自傲的人；从他，我也学会了如何从值得尊敬的朋友那里得到好感而又丝毫不显得卑微，或者对他们置若罔闻。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。