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For I must remark, Thrasymachus, if you will recall what was previously said, that although you began by defining the true physician in an exact sense, you did not observe a like exactness when speaking of the shepherd; you thought that the shepherd as a shepherd tends the sheep not with a view to their own good, but like a mere diner or banqueter with a view to the pleasures of the table; or, again, as a trader for sale in the market, and not as a shepherd.

我必须提请你注意，斯拉斯马科斯，如果你愿意回顾一下你前面所说的话，虽然你开始的时候要求以精确的旨意去定义现实中的医生，后来你在谈到牧羊人时却未能观察到类似的精确性；牧羊人在你看来，不是从他们自身利益的角度去看管羊群的，而是从类似就餐者或晚宴食客想让餐桌充满愉快的角度去看管羊群的；或者，还可以被看作集贸市场上的羊群交易者，而不是被当作牧羊人来看待。

We know from the history of this region that Bantu speakers migrated into this region recently—probably within the past 1,000 years—from parts of West Africa near the equator.

从这个地区的历史，我们知道，说班图话的族群是最近才从接近赤道的西非迁到南非，也许还不到1000年。

He had no one who could take care of little Christine,who was a year younger than Ib,and therefore the child was almost always with him in his boat,or in the forest among the heath plants and barberry bushes.

他的妻子已经死了。他生活的来源是靠用他的大船装运柴火，从森林里运到西尔克堡的鳝鱼堰，有时也从这儿运到较远的兰得尔斯。

But French navire and batiment are masculine, and Romance language terminology for small ships is "almost invariably" variable: From el buque to la barca and el barco; from le bateau to la barque, there is considerable confusion over whether boats are female or male.

和navire和batiment则是阳性，而在罗曼语系中，指"小"船的词语其性别"几乎总是"可变的：从el buque到La barca 和el barco，从 le bateau到 le barque，在船是阴性还是阳性这个问题上存在着相当大的混乱。

In the development process of the mankind marriage system, the development of India marriage system is more special, it evolved along with India social, successively experienced from ancient times of grow surname marriage go to basinet Islamism marriage, from the modern marriage under England rule to the independence of marriage system modernization.

在人类婚姻制度的发展历程中，印度的婚姻制度的发展是比较独特的，它随着印度社会的变化而演化，先后经历了从古代的种姓婚姻到中世纪的伊斯兰教婚姻，从近代英国统治下的婚姻变革到独立后的婚姻制度现代化，其发展道路坎坷曲折，其转变的过程既反映了印度时代的变迁，也明示着人类社会的进步。

While it is usually impractical for the marshallate to measure blade weight directly by weighing the sword before the basket hilt, cross, or pommel weight is attached, the linear density of the blade (its weight divided by its length) can be estimated fairly easily by weighing the finished sword, locating the point on the blade at which it balances, and measuring the distance from the point of balance to the tip, from the point of balance to the hilt, and from the point of balance to the point where the additional weight (the basket hilt, cross, or cross plus pommel weight) is attached to the blade.

而这通常是不切实际的为marshallate来衡量的刀身Weight直接由称重剑前一篮子的Hilt ，交叉，或pommel重量是重视，线性密度的刀片可估计相当容易称重成品剑，定位点的叶片在它的结余，以及测量距离平衡点，以尖端性，从平衡点到极限和从平衡点以点的额外重量（篮子的Hilt ，交叉，或跨加pommel重量）是连接到刀片。

Metaphysics can be distinguished for abstract and concrete metaphysics. The origin 、resource、whole and world prospect of language are different kinds of metaphysics. Their same character lies in different understanding about existence. The concrete understanding about existence requires that the concern on existence relates to the existence of man, overcome the separation between essence and appearance, facilitate time and existence、existence and existencer. The concrete understanding on existence consists concrete metaphysics.

回顾形而上学的历史不难发现，存在着抽象的形而上学与具体的形而上学，从追求存在的始基，到以观念为存在的本源，从预设终极的大全，到建构语言层面的世界图景，构成了抽象的形而上学的不同类型，它们共同的特征在于对存在的抽象理解；对存在的具体理解要求将存在的关注与人的存在联系起来，扬弃形上与形下的分离，克服本质与现象、体与用、一与多之间的悬隔，沟通时间与存在、存在与存在者，对存在的具体理解，构成了形而上学的具体形态。

Wu Hong: We have talked for a long time, now we can make a short review. Actually in the review I found something interesting: you have always tried to understand art in your own way, from the period that you were receiving college education, up to the time you stayed in Dongcun Village or your living in Italy. That is why you seem to be out of "step with" the situations at different times.

吴鸿：从与你谈话到现在，我们可以做一个简单的回顾，实际上在这个回顾的过程当中，我发现了一个特点：从你在接受学院式的教育期间，到你在东村期间，以及你在意大利生活的这段期间，你都是在按照自己的方式去理解艺术，从而似乎都与你当时所处的环境有那么一点"不合拍"。

Embroidery flooded their homes, from mattresses to beddings, from clothes worn in life time to burial articles.

刺绣淹没他们的家园，从床垫到床上用品，从生活到埋葬时穿的衣服的文章。

Who talked continuously seventy hours from park to pad to bar to Bellevue to museum to the Brooklyn Bridge

他们一连交谈七十个小时从公园到床上到酒吧到贝尔维医院到博物馆到布鲁克林大桥

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。