今世

This article focuses on four aspects to search and study the idea of Secularity and Afterworld in detail. Firstly, it analyses the historical origin of the idea Secularity and Afterworld of Islamic Philosophy.

第一，从伊斯兰哲学"两世"思想的渊源着手，通过《古兰经》及圣训中对今世和后世的描述，对其中的内容和思想进行分析和研究。

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

The task of the apologist is not simply to show that there is no hope of eternal salvation outside of Christ, but also that the unbeliever has no present intellectual hope outside of Christ.

护教的任务，不只是要向世人指示，人若在永世里是在基督以外的，他们没有救恩，更是要向世人表明，即使在今世，若在基督以外，他们的理性也同样没有盼望。

I never worry about the comings and goings of my soul -- if it exists -- after death.

我不为死后的去处忧虑，不为来生今世而活。

And the one sown in the thorns, this is he who hears the word, and the anxiety of the age and the deceitfulness of riches utterly choke the word, and it becomes unfruitful.

13：22 还有那撒在荆棘里的，就是人听了道，后来有今世的思虑，和钱财的迷惑，把道全然挤住了，道就不能结实。

And the anxieties of the age and the deceitfulness of riches and the lusts for other things enter in and utterly choke the word, and it becomes unfruitful.

4：19 后来有今世的思虑、钱财的迷惑、以及其他的贪欲，进来把道全然挤住了，道就不能结实。

The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.

为了满足以前的缺乏，放弃家庭、自己的生命等吗？22 那撒在荆棘里的，就是人听了道，有今世的忧虑和财富的迷惑把道挤住，结不出果实来。

Mt. 13:22 And the one sown in the thorns, this is he who hears the word, and the anxiety of the age and the deceitfulness of riches utterly choke the word, and it becomes unfruitful.

太十三22 还有那撒在荆棘里的，就是人听了道，后来有今世的思虑，和钱财的迷惑，把道全然挤住了，道就不能结实。

As for the disbeliever, he is recompensed for his good deeds in the world itself; then when Resurrection takes place, he, will have no good work left to his credit.

Qatadah根据艾乃斯传述，使者说，安拉在今世不会亏待任何一个信士，并因其善行给他提供生计，在后世也为此奖赏他。

In terms of religiousphilosophy of life, the text have analyzed the impact on the clean of beautiful aestheticpsychology of unique outlook on life of Islamic culture, mainly behave in three aspects:First, it displays on the holy and pures beautiful yearning to Allah and Allah had, this isthe clean of beauty of the religious belief foundation. Second, it is the outlook on lifethat the Moslem of Hui is "happy in two generations".Life is regarded as equallyimportant in this life and later age, only the body and mind is clean in this life, theMoslem can enter the beautiful paradise until later age.

本文从宗教人生哲学的角度，分析了伊斯兰文化的独特人生观对洁净美的审美心理的影响，主要表现在三个方面：一是对真主安拉的圣洁美的向往上，这是洁净美形成的宗教信仰基础；二是回族穆斯林&两世幸福&的人生观，今世与后世生活并重，只有今世身心洁净，后世才能进入美好的乐园。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。