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Among the sayings and discourses imputed to Him by His biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others, again, of so much ignorance, so much absurdity, so much untruth, charlatanism and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same Being.

在其传记作者所归于他的言论和布道中,我发现了充满美好想象、正确的道德和最可爱的仁慈的许多段落,但是我同样发现了那么多的无知,那么多的荒唐,那么多的虚假、蒙骗和欺诈,就象是宣布如此多的互相矛盾不可能来自于同一个人。

My eulogies, too, may be founded on a postulate which all may not be ready to grant. Among the sayings and discourses imputed to Him by His biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others, again, of so much ignorance, so much absurdity, so much untruth, charlatanism and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same Being.

在其传记作者所归于他的言论和布道中,我发现了充满美好想象、正确的道德和最可爱的仁慈的许多段落,但是我同样发现了那么多的无知,那么多的荒唐,那么多的虚假、蒙骗和欺诈,就象是宣布如此多的互相矛盾不可能来自于同一个人。

The awful disputant of the club-room, solemn, ponderous, severe, and merciless, the admiration and the terror of humble Bozzy, the stern monitor of gentle Oliver, the friend of Garrick and Reynolds to-night: and to-morrow at sunset a weak miserable old man, discovered by good Mr. and Mrs. Thrale, kneeling upon the floor of his lonely chamber, in an agony of childish terror and confusion, and praying to a merciful God for the preservation of his wits.

今夜,他是俱乐部聚会室里令人生畏的争辩之士,庄重、沉闷、严肃、冷酷无情;今夜他是谦卑的包泽②所敬畏的名人,温和的奥立佛尔③的严格的学长,加里克④和雷诺兹⑤的朋友,而第二天落日之前,善良的思雷尔先生和太太却发现他是个衰弱悲惨的老头儿,陷于稚气的恐惧与混乱之中,跪在他寂寞的房间里的地板上,祈求仁慈的上帝保佑他不要丧失理智。

"When Angie is usually shot she's seen as a femme fatale, she does that very well, but also she has the biggest heart and inexhaustible spirit and sweetness and goodness, and she's the real glue of the family, and that's what I wanted to portray in that."

"一般来说安吉拍摄封面照,都是以倾城倾国的美女这样的形象示人的,她非常擅长那样的拍摄,但是其实,安吉也是一个心地善良,经历充沛,非常甜蜜和仁慈的女人,她是我家的粘合剂,这是我这次拍摄所要体现的她的特点。"

For if it beout of a principle of charity, as they pretend, and love to men's souls thatthey deprive them of their estates, maim them with corporal punishments, starveand torment them in noisome prisons, and in the end even take away their lives— I say, if all this be done merely to make men Christians and procure theirsalvation, why then do they suffer whoredom, fraud, malice, and such-likeenormities, which[4] manifestlyrelish of heathenish corruption, to predominate so much and abound amongsttheir flocks and people?

因为如果是出于他们伪称的仁慈的原则,他们剥夺别人的财产,施以肉体的惩罚使人伤残,在恶臭不堪的牢狱中饥饿和折磨人,直至最后夺去别人的生命来关爱人的灵魂——我要说,如果所有这一切仅仅是为了使他人成为基督徒并且拯救他们的话,那么,为什么要忍受卖淫,欺骗,仇恨,以及诸如此类的恶行在信徒中如此的流行呢?(据罗马人书第1章)这些恶行很明显的是受非基督徒堕落的引诱。

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to walk about in the house in my outdoor dress, nor to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinuessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

从拉斯蒂克斯,我领悟到我的品格需要改进和训练,知道不迷误于诡辩的竞赛,不写作投机的东西,不进行繁琐的劝诫,不显示自己训练有素,或者做仁慈的行为以图炫耀;学会了避免辞藻华丽、构思精巧的写作;不穿着出门用的衣服在室内行走及别的类似事件;学会了以朴素的风格写信,就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样;对于那些以言词冒犯我,或者对我做了错事的人,一旦他们表现出和解的意愿,就乐意地与他们和解;从他,我也学会了仔细地阅读,不满足于表面的理解,不轻率地同意那些夸夸其谈的人;我亦感谢他使我熟悉了埃比克太德的言论,那是他从自己的收藏中传授给我的。

It is the innocence of His character, the purity and sublimity of His moral precepts, the eloquence of His inculcations, the beauty of the apologues in which He conveys them, that I so much admire; sometimes, indeed , needing indulgence to eastern hyperbolism.

在其传记作者所归于他的言论和布道中,我发现了充满美好想象、正确的道德和最可爱的仁慈的许多段落,但是我同样发现了那么多的无知,那么多的荒唐,那么多的虚假、蒙骗和欺诈,就象是宣布如此多的互相矛盾不可能来自于同一个人。

My eulogies, too, may be founded on a postulate which all may not be ready to grant. Among the sayings and discourses imputed to Him by Hi biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others, again, of so much ignorance, so much absurdity, so much untruth, charlatanis丶m and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same Being.

在其传记作者所归于他的言论和布道中,我发现了充满美好想象、正确的道德和最可爱的仁慈的许多段落,但是我同样发现了那么多的无知,那么多的荒唐,那么多的虚假、蒙骗和欺诈,就象是宣布如此多的互相矛盾不可能来自于同一个人。

My eulogies, too, may be founded on a postulate which all may not be ready to grant.

在其传记作者所归于他的言论和布道中,我发现了充满美好想象、正确的道德和最可爱的仁慈的许多段落,但是我同样发现了那么多的无知,那么多的荒唐,那么多的虚假、蒙骗和欺诈,就象是宣布如此多的互相矛盾不可能来自于同一个人。

The heads and leaders of the Church, moved by avarice and insatiable desire of dominion, making use of the immoderate ambition of magistrates and the credulous superstition of the giddy multitude, have incensed and animated them against those that dissent from themselves, by preaching unto them, contrary to the laws of the Gospel and to the precepts of charity, that schismatics and heretics are to be outed of their possessions and destroyed.

教会的首领,被贪婪和不可满足的支配他人的欲望所驱使,利用法官的过度的雄心和辨别力不强的多数群众的易受骗的迷信心理,违背福音书律法和仁慈的训令,向他们讲道说宗教派别分立者和异端应当剥夺他们的财产并毁灭之,以此激怒和煽动他们反对与他们观点分歧的人。

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