仁慈地

The first thing I did, was to recompense my original Benefactor, my good old Captain, who had been first charitable to me in my Distress, kind to me in my Beginning, and honest to me at the End: I shew'd him all that was sent me, I told him, that next to the Providence of Heaven, which disposes all things, it was Owing to him; and that it now lay on me to reward him, which I would do a hundred fold: So I first return'd to him the hundred Moidores I had receiv'd of him, then I sent for a Notary, and caused him to draw up a general Release or Discharge for the 470 Moidores, which he had acknowledg'd he ow'd me in the fullest and firmest Manner possible; after which, I caused a Procuration to be drawn, impowering him to be my Receiver of the annual Profits of my Plantation, and appointing my Partner to accompt to him, and make the Returns by the usual Fleets to him in my Name; and a Clause in the End, being a Grant of 100 Moidores a Year to him, during his Life, out of the Effects, and 50 Moidores a Year to his Son after him, for his Life: And thus I requited my old Man.

我做的第一件事情，就是报答我最初的恩人，也就是那好心的老船长。当初我遇难时，他待我十分仁慈，此后自始至终对我善良真诚。我把收到的东西都给他看了。我对他说，我之所以有今天，除了主宰一切的天意外，全靠了他的帮助。现在，我既然有能力报答他，我就要百倍地回报他。我先把他给我的一百葡萄牙金币退还给他。然后，又请来了一位公证人，请他起草了一份字据，把老船长承认欠我的四百七十块葡萄牙金币，以最彻底、最可靠的方式全部取消或免除。这项手续完成之后，我又请他起草了一份委托书，委任老船长作为我那种植园的年息管理人，并指定我那位合股人向他报告账目，把我应得的收入交给那些长年来往于巴西和里斯本的船队带给他。委托书的最后一款是，老船长在世之日，每年从我的收入中送给他一百葡萄牙金币；在他死后，每年送给他儿子五十葡萄牙金币。这样，我总算报答了这位老人。

And he came and stood upon the margin of the hoary sea, alone in the darkness of the night, and called aloud on the deep-voiced Wielder of the Trident; and he appeared unto him nigh at his foot.Then he said unto him:'Lo now, O Poseidon, if the kind gifts of the Cyprian goddess are anywise pleasant in thine eyes, restrain Oinomaos' bronze spear, and send me unto Elis upon a chariot exceeding swift, and give the victory to my hands.

他出现了，站在灰白的大海边，独自一人，淹没在夜的黑暗中，他高声地呼喊声音低沉的挥戟者，那神出现在他的脚下，他向神言语：看啊，波塞冬，如果爱神那仁慈的礼物让你愉悦，那就扼住欧诺玛奥斯青铜的长矛，把我送到艾里斯乘上张翼的战车，把胜利放到我的手掌。

He had a finely shaped head, set off with a thin growth of auburn hair, a small but sensitively mobile mouth, an aquiline nose, and eyes of intense but kindly brilliancy.

他有个细形头，掀起了一个薄增长比分头发，一个小而敏感地移动口耳相传，一个aquiline鼻子和眼睛的紧张，但仁慈的光辉。

How can it be that the gods after having arranged all things well and benevolently for mankind, have overlooked this alone, that some men and very good men, and men who, as we may say, have had most communion with the divinity, and through pious acts and religious observances have been most intimate with the divinity, when they have once died should never exist again, but should be completely extinguished?

这怎么可能呢，对人类仁慈的神灵在把所有事物安排好之后，单单忽视了这一件事：即某些很好的人，我们可以说，某些与神意最相通的人，通过他们虔诚的行为和严格的服从而与神意最亲近的人，当他们一旦辞世，却绝不会再存在，而是完全地消失？

Then from a distance Srimati Radhika was also approaching this place, but before She could get closer to Krsna, O Krsna was there in His four-handed form like Lord Narayana thinking He could also play this trick on Srimati Radharani.

因此，当牧牛姑娘看到主拿拉亚那的形象时，她们双手合十地向祂顶拜并呈上祈祷："噢主拿拉亚那，请赐给我们仁慈，祝福我们能够找到南达-玛哈拉佳的儿子。"

But while it gives fear and hope to all, it makes us sufficiently sensible that though there is no crime in its own nature inexpiable, yet a whole criminal life may be so; that it is extremely dangerous to affront mercy by new crimes and new expiations; that an uneasiness on account of ancient debts, from which we are never entirely free, ought to make us afraid of contracting new ones, of filling up the measure, and going even to that point where paternal goodness is limited.

但是它在给与人们恐惧和希望的同时，它使我们有足够的能力意识到虽然没有了不可救赎的罪，然而整个人生都可能是不可救赎的；用新的罪行和新的救赎去侮辱宽恕是非常危险的；因过去的罪过所产生的不安感，由此我们将永远无法完全的自由，应当会让我们害怕再行新的罪，害怕罪行不断地增加，直到我们的父的仁慈再也无法容忍。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生有着独特的韵律和节奏，有着内在的发展和衰退周期。人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生有着独特的韵律和节奏，有着内在的发展和衰退周期。人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，犹如成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。如果我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满意的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passion and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激动和傻气，也有人生的理想和野心。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生夕阳时代。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。