什长

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

千夫长就吩咐将保罗带进营楼去，叫人用鞭子拷问他，要知道他们向他这样喧嚷是为什麼缘故。

Go and tell the sodding screws.

妳当我是什麼人，该死的级长吗？

Kanas lived in a magical elderly, named Emi Gaile, 65-year-old, he was born in Kanas, in the long Kanas, love Kanas, he Kanas Lake Mining The Weicao to produce a "Sool," he can "Sool" Playing a wonderful music.

喀纳斯居住着一位神奇的老人，名叫额尔德什，今年65岁，他生在喀纳斯，长在喀纳斯，深爱着喀纳斯，他用喀纳斯湖边采来的苇草制作出一管&苏尔&，他能用&苏尔&吹奏出美妙的音乐。

So long-winded was he and so unweariable, that when he had swum farthest he would immediately plunge again, nevertheless; and then no wit could divine where in the deep pond, beneath the smooth surface, he might be speeding his way like a fish, for he had time and ability to visit the bottom of the pond in its deepest part.

它的一口气真长，它又不知疲倦，然而，等它游到最远处时，立刻又潜到水下；任何智慧都无法测度，在这样平滑的水面下，它能在这样深的湖水里的什麼地方急泅如鱼，因为它有能力以及时间去到最深处的湖底作访问。

Bow in the presence of greatness cause right now thou has forsaken us you should be honored by my lateness that I would even show up to this fake sh*t so go ahead go nuts go ape sh*t specially on my best stand on my bape sh*t new gospel homey take six, and take this, haters Now that don\'t kill me can only make me stronger I need you to hurry up now cause I can\'t wait much longer I know I got to be right now cause I cant get much wronger man i\'ve been waitin\' all night now that\'s how long i\'ve been on ya I need you right now I need you right now me likey I don\'t know if you got a man or not, if you made plans or not god put me in the plans or not i\'m trippin\' this drink got me sayin\' a lot but I know that god put you in front of me so how the hell could you front on me there\'s a thousand you\'s there\'s only one of me i\'m trippin\' i\'m caught up in the moment right?

低头，在存在着伟大造成目前あ已经抛弃了我们你应该荣幸，我的迟到说，我什至会显示出来，以这种伪造的sh * t的所以到前面去坚果到猿的sh * t的特别是对我最好站在我的bape的sh * t的新的福音homey采取六项，并借此， haters 现在唐\用' t杀了我只能使我更有力我需要你，赶快现事业，我可以\用' t等待更长我知道我是正确的，现在事业i cannot获得多少wronger 男子i \ ' ve的被waitin \ '一整夜，现在这\ ' s多久i \ ' ve的一直是亚我需要你的权利，现在我需要你的权利，现在我likey i唐\ '知道，如果你有一名男子与否，如果你的计划或不上帝把我在计划或不 i \百万trippin \ '这个喝了，我sayin \ '了很多但我知道，上帝让你在我面前那么如何地狱，你前面对我有\ '飒千名你\ ' s有\ ' s使用的一个我 i \百万trippin \ '我\ '米赶上了，在目前的权利？

In a long prayer called the Farvardin Yasht, there are litanies praising and reverencing the fravashis of the early "saints" and heroes of Zoroastrian tradition.

但在一篇叫做《Farvardin Yasht》的长祷文里面，冗长而枯燥的陈述赞扬和敬重早期&圣人&的法拉瓦什和琐罗亚斯德教传统上的英雄。

And when he was accused of the chief priests and elders, he answered nothing.

他被祭司长和长老控告的时候，什麼都不回答。

Your nation and its chief priests have delivered You to me. What have You done?

你本国的人和祭司长把你交给我，你究竟作了什麼事？

Doesn't it make sense to improve your flexibility AND strength to hit longer drives that go straighter?

它没有什麼意义，以改善您的灵活性和力量，以达到更长的驱动器，去直？

After they all take their positions the bull is let loose and then tormented for a while before driving it to the man on the horse with the spear… who then proceedes to stab it between the shoulders to slow the bull down a bit, twice… What was interesting was if the guy on the horse left the spear in too long the crowd started to boo, as to say stop cheating and give the bull a fair go.

之后，他们都以自己的立场是牛市让松散，然后折磨了一段时间之后两人便开车到该名男子马与矛。。。谁然后proceedes刺伤它的肩膀，以减缓牛市了一些，两次。。。什麼很有意思的是，如果球员马离开矛在太长人群开始嘘，以表示停止欺骗和提供一个公平的牛市去。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。