人间的

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

Thus saying, from her side the fatal Key, Sad instrument of all our woe, she took; And towards the Gate rouling her bestial train, Forthwith the huge Porcullis high up drew, Which but her self not all the Stygian powers [ 875 ] Could once have mov'd; then in the key-hole turns Th' intricate wards, and every Bolt and Bar Of massie Iron or sollid Rock with ease Unfast'ns: on a sudden op'n flie With impetuous recoile and jarring sound [ 880 ] Th' infernal dores, and on thir hinges grate Harsh Thunder, that the lowest bottom shook Of Erebus.

V1：她边说边从身边取出那不祥的钥匙――人间万祸的媒介，向着大门转动她的兽尾，巨大的格子吊闸，被高高地拔起来，那吊闸坚固、沉重，除了她，即使用全地狱天使的力量也动弹不了它；随后她把钥匙放进锁眼里，旋开了复杂的弹簧，轻轻松开所有铁铸石炼的门鼻、门闩，轰隆一声，地狱的大门忽然开了，由于用力过猛，所以造成反跳，使得门键上的粗厉声响如雷鸣，连地狱最深的底层也被震动了。

Taiwan drove to the 21 line continued to visit on the 12th bridge, the entrance to a note card, that is, at the entrance to Mount Zion, according to indicators continued to turn left can see the door of Zion Holy Mountain, above the two white A winged cherubim (Mount Zion built cherubim door is symbolic of God Chapai angel guards the road leading to the tree of life, security guards God's sacred mountain, symbol of human life to the Eden tree has smooth the road), The mood is extremely beautiful; along the way can also see many of special significance to the beautiful scenery and attractions, such as the Tianchi Zion, David Castle, the Arc de Triomphe House, Victory Tower, the Monument of truth over power, Tianxiayijia, Meiyuan, Ting Li-jun, The altar, the Temple of Christ is the rock, flashing the tent, Zion tree house, and so on the beautiful scenery, as if your exposure in the nature of worldly paradise!

驱车前往台21线续行至12号桥头处，可以入口处有一说明牌，此即为锡安山的入口处；依指标左转续行可以看见锡安圣山的大门，上面安有两个白色著翅膀的基路伯(锡安山建基路伯大门乃象征神差派天使看守通往生命树的道路，护卫神的圣山，又象征人类通往伊甸生命树的道路已经畅通了)，意境极为优美；沿途也可以看见许多具有特殊意义的景物和美丽的景点，如锡安天池、大卫城堡、凯旋楼、胜利大楼、真理战胜强权纪念碑、天下一家、梅园、立君亭、祭坛、圣殿、基督是磐石、闪的帐棚、锡安树屋等等美丽的景致，让您置身在彷佛人间仙境的大自然中！

In love with a broken heart -think I leave today, I cover it all this way- You fell in love with a broken heart -every earthly breath, a lifeless testimony- You fell in love with a broken heart -another lifeless testimony Oh please machine, let's keep this terminal clean I'll see your face in every cloud Down a Dewar's laugh out loud Fly girl shouts to keep it down Paddy's wagon draws a crowd I don't save days I think...leave days God grant me the strength to accept the things I can change And change them I cant miss you In love with a broken heart Face in every cloud, makes me laugh out loud- You fell in love with a broken heart Shouts to keep it down, wagon draws a crowd- In love with a broken heart (Don't you know) Lifeless testimony You fell in love with a broken heart Lifeless testimony In love with a broken heart In these modern times, what your first class said, Time to throw us down, medicine's side effects

爱心都碎了，想我离开，我今天涵盖所有这种方式，你爱上了心都碎了，每一个人间呼吸，没有生命的证词，你爱上了心都碎了，另一个生命的证词噢，请机器，让我们保持这种终端清洁我去看看你的脸在每个云一个杜瓦的哈哈大笑粉煤灰女孩喊道保持下来水稻的车皮提请人群我不保存天我想。。。离开天上帝保佑我的力量，接受的东西我可以改变并更改我不能错过你爱心都碎了面对每云，让我哈哈大笑，你爱上了心都碎了喊声保持下来，货车吸引了人群爱心都碎了生命的证词你爱上了心都碎了生命的证词爱心都碎了在这些现代化的时候，你的一流说，时间把我们失望，药品的副作用

I doubted not — never doubted — that if Mr Reed had been alive he would have treated me kindly; and now, as I sat looking at the white bed and overshadowed walls — occasionally also turning a fascinated eye towards the dimly gleaming mirror — I began to recall what I had heard of dead men, troubled in their graves by the violation of their last wishes, revisiting the earth to pumish the perjured and avenge the oppressed; and I thought Mr Reed's spirit, harassed by the wrongs of his sister's child, might quit its abode — whether in the church vault or in the unknown world of the departed — and rise before me in this chamber.

我不怀疑—一也从来没有怀疑过——里德先生要是在世，一定会待我很好。此刻，我坐着，一面打量着白白的床和影影绰绰的墙，不时还用经不住诱惑的目光，瞟一眼泛着微光的镜子，不由得忆起了关于死人的种种传闻。据说由于人们违背了他们临终的嘱托，他们在坟墓里非常不安，于是便重访人间，严惩发假誓的人，并为受压者报仇。我思忖，里德先生的幽灵为外甥女的冤屈所动，会走出居所，不管那是教堂的墓穴，还是死者无人知晓的世界，来到这间房子，站在我面前。

I would thou couldst ; for who would bear the whips and scorns of time , the oppressor s wrong , the proud man s contumely , the law s delay , and the quietus which his pangs might take , in the dead waste and middle of the night , when churchyards yawn in customary suits of solemn black , but that the undiscovered country from whose bourne no traveler returns , breathes forth contagion on the world , and thus the native hue of resolution , like the poor cat i the adage , is sicklied o er with care , and all the clouds that lowered o er our housetops , with this regard their currents turn awry , and lose the name of action

但愿您做得到谁愿忍受人世的鞭挞和嘲弄，压迫者的虐待，傲慢者的凌辱，法律的拖延，和痛苦可能带来的解脱，在这夜半死寂的荒凉里，墓穴洞开，礼俗的黑色丧服，一片阴森。但是那世人有去无还的冥界，正向人间喷出毒气阵阵，因此那刚毅的本色，象古语所说的那只可怜的小猫，就被烦恼蒙上了一层病容，一切压在我们屋顶上的阴云，因此改变了漂浮的方向，失去了行动的力量。那正是功德无量。

I would thou couldst; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The law's delay, and the quietus which his pangs might take, In the dead waste and middle of the night, when churchyards yawn In customary suits of solemn black, But that the undiscovered country from whose bourne no traveler returns, Breathes forth contagion on the world, And thus the native hue of resolution, like the poor cat i' the adage, Is sicklied o'er with care, And all the clouds that lowered o'er our housetops, With this regard their currents turn awry, And lose the name of action.

但愿您做得到；谁愿忍受人世的鞭挞和嘲弄，压迫者的虐待，傲慢者的凌辱，法律的拖延，和痛苦可能带来的解脱，在这夜半死寂的荒凉里，墓穴洞开，礼俗的黑色丧服，一片阴森。但是那世人有去无还的冥界，正向人间喷出毒气阵阵，因此那刚毅的本色，象古语所说的那只可怜的小猫，就被烦恼蒙上了一层病容，一切压在我们屋顶上的阴云，因此改变了漂浮的方向，失去了行动的力量。

His characters are not modified by the customs of particular places, unpractised by the rest of the world; by the peculiarities of studies or professions, which can operate but upon small numbers; or by the accidents of transient fashions or temporary opinions: they are the genuine progeny of common humanity, such as the world will always supply, and observation will always find .

他是一位自然的诗人，他的作品将人间百态真实地展现在读者眼前。他的人物塑造并不拘泥于只为一部分人所遵循的某个特定地区的习俗，也不局限于一小部分人所从事的特定的研究或职业，也不追随短暂的潮流或暂时的思想观点：他们据有人们一贯具备的、普遍的人性特点。

One time the little naughty god was wounded by his own arrows at and suchburning love was awakened in him for the human maiden psyche that he disregarded the constant interference of his mother and plucked up his courage to beg zeus for justice.another famousstory where eros played an important part was the argonautic expedition.medea,daughter of king aeetes,was wounded by eros\'\' arrows,took jason\'\'s part in recovering the golden fleece and eventually became the hero\'\'s wife.

有一次这位淘气的精灵被自己的箭射中。对人间少女普赛克炽热的爱在他心中复苏，以致于他不顾他母亲的干预，鼓起勇气让宙斯给予公正评判。厄洛斯起了重大作用的另一个著名的故事是亚尔古英雄的远征。美狄亚，国王埃厄忒斯的女儿，被厄洛斯的神箭射中，和伊阿宋一起寻觅金羊毛，最后成为这位英雄的妻子。

Though sometimes he was blindfolded ,no man nor god,zeus himself included,was safe from his evils.at one time the little naughty god was wounded by his own arrows and suchburning love was awakened in him for the human maiden psyche that he disregarded the constant interference of his mother and plucked up his courage to beg zeus for justice.another famousstory where eros played an important part was the argonautic expedition.medea,daughter of king aeetes,was wounded by eros'''' arrows,took jason''''s part in recovering the golden fleece and eventually became the hero''''s wife.

尽管有时他被蒙着眼睛，但没有任何人或神，包括宙斯在内，能逃避他的恶作剧。有一次这位淘气的精灵被自己的箭射中。对人间少女普赛克炽热的爱在他心中复苏，以致于他不顾他母亲的干预，鼓起勇气让宙斯给予公正评判。厄洛斯起了重大作用的另一个著名的故事是亚尔古英雄的远征。美狄亚，国王埃厄忒斯的女儿，被厄洛斯的神箭射中，和伊阿宋一起寻觅金羊毛，最后成为这位英雄的妻子。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了