人间的

It is possible for market economy to break up the regular circulation of nature and lead to environmental crisis, Under market econorny, capitalists, as the owners of means of production, aimed to get the most profit, which led to overall antagonism and conflation between exploiters and exploitees.

另外在市场经济条件下，资本家作为生产资料的占有者，以获取最大利润为目的，引发了剥削者与被剥削者的全面性对抗和冲突，这种人间利益的全面对抗，给环境危机提供了现实条件，使环境危机最终降临人间，而所有这些都在生态中心主义的视野之外，它根本不予以理会。

Ah, if thou issueless shalt hap to die, The world will wail thee like a makeless wife, The world will be thy widow and still weep, That thou no form of thee hast left behind, When every private widow well may keep, By children's eyes, her husband's shape in mind: Look what an unthrift in the world doth spend Shifts but his place, for still the world enjoys it; But beauty's waste hath in the world an end, And kept unused the user so destroys it: No love toward others in that bosom sits That on himself such murd'rous shame commits.

哦，如果你不幸无后离开人间，世界就要哀哭你，象丧偶的妻。世界将是你寡妇，她永远伤心你生前没给她留下你的容貌；其他的寡妇，靠儿女们的眼睛，反能把良人的肖像在心里长保。看吧，浪子在世上的种种浪费只换了主人，世界仍然在享受；但美的消耗在人间将有终尾：留着不用，就等于任由它腐朽。这样的心决不会对别人有爱，既然它那么忍心把自己戕害。

As showed above, we could draw the conclusion that H3 viruses could cause outbreaks or local epidemics in Shanghai for the immune of population to the new emerging antigenic drift was still unknown though there was strong immune barrier to the previous vaccine strain, H1 viruses also may caused epidemics as the population had a weak immune protection to the previous reference strains A/New Caledonia/20/99-like and part of the recent isolates were distingwishing from them and continued to evolute on the new reference strain, and H5N1 HPAI activities has expanded its geographical range thus increasing the size of the population at risk as the continuing emergence of human cases which give the virus an opportunity to evolve towards a fully transmissible pandemic strain. We should keep eyes on the human cases of avian influenza virus an its variation for the H5 isolates in Shanghai also has the possibility to infect human directly and the infection of H5, H9 viruses had previously occurred in the population especially in those contacting with animals.

综合上述分析结果，我们认为上海地区人群虽然对原有的H3亚型参考病毒株有较高的免疫保护，但H3亚型病毒HA已出现新的抗原漂移，人群现在对新变异株的保护水平尚未知，有可能在未来引起局限性暴发甚至地方性流行；人群对H1亚型流感病毒免疫保护水平低，同时H1亚型流感病毒株部分与原推荐疫苗株抗原性差别较大，并在现推荐疫苗株基础上继续变异，需警惕发生流行的可能性；H5N1亚型高致病性禽流感地域范围扩大，人间病例不断发生，存在演变成大流行株的威胁，上海市H5亚型禽流感病毒株存在跨宿主屏障感染人类的可能性，而且已发现人群尤其禽、畜类动物接触人群中存在H5、H9亚型流感病毒的既往感染，应警惕禽流感病毒的变异和人间病例的发生。

It抯 a four-story building, with the first two floors housing upperclassmen and the upper two floors housing freshmen for a total capacity of 192 students. Parrott is a traditional residence hall with two-person roomsand a community bathroom in the middle of each floor.

这是一个能够容纳192名学生的四层楼，楼中一二两层住高年级生，三四两层住一年级生的。P宿舍有传统的2人间、3人间，在每层楼中间有公共浴室。

The real sage of br, has experienced great things reviewing all the world vicissitudes, from in burning all kinds of taste sour and sweet bitterly, experience dullness desiring to excel over others to the world , strive for fame chasing impudentness benefiting , do not seek fame and wealth thereby high official positions and riches, goes to be fussy about personal gain and loss , all regards coolly, to rest quietly to recuperate the heart.

真正的智者，曾经沧海阅尽人间兴衰，从苦辣酸甜的百味中，体验到人间争强好胜的无聊，争名逐利的无耻，从而淡泊功名利禄，不去计较个人的成败得失，一切都淡然处之，以静养心。

Thus, Chinese ancient "spatialization" of narrative instructure is by no means a simple form, there's certain life and philosophy always hide in them, not only command narrative procedure inherently but also imply the author's human life experience and philosophy of life. And it already humanitized and philosophized deeply.

因此，中国古代&空间化&叙事结构绝不是一个简单的形式技巧，其中往往隐含着某种人生、哲理的意味，它既内在地统摄着叙事的程序，又外在地指向作者所体验到的人间经验和人间哲学，已经深刻地&人文化&和&哲理化&了。

You put paid to the youth of the world, suffering for themselves; You put paid to the Land of the spring and winter for themselves; you use your most sincere love ignited the world's most brilliant flame that lights the darkness of the world; warm the hearts of lonely.

你把青春付给了人间，把痛苦留给自己；你把春天付给了人间，把冬天留给自己；你用你那最诚挚的爱点燃了世界最明亮的火焰，照亮了黑暗的世界；温暖了孤独的心灵。

First, we need to establish that the scholar class' utmost pursuit is to establish an ideal this-worldly order, which means harmonious between politics and Confucianism; then, by analyzing their ideas and actions, we can explain the way they perceive different people's different place in this ideal this-worldly order and how they put it into practice.

综合政教两面的观察方式，必须首先假设政教合一的理想人间秩序确为士大夫阶层的最高追求，则我们便可透过对此一阶层的思想与行动之分析来解释他们如何的去理解安排各色人等在其理想人间秩序中的合理位置，并在现实中又是如何将理论付诸实现的。

Lvpi mind"(1831) made him the reputation of the publication of large earthquakes, so he decided to create the magnificent "The Human Comedy." 1848 formulation of "human comedy Head" includes "Custom Research","philosophical research" and "analysis" of three parts, where "custom research" is divided into "private life situations","provincial life situations,"" scenes of life in Paris,"" political life of the scenes,"" military life scene "," rural life scenes.

驴皮记》（1831）的出版使他名声大震，于是他决定创作宏伟的《人间喜剧》。1848年拟定的《人间喜剧总目》包括《风俗研究》、《哲理研究》和《分析研究》三大部分，其中《风俗研究》又分为&私人生活场景&、&外省生活场景&、&巴黎生活场景&、&政治生活场景&、&军队生活场景&、&乡村生活场景&。

Yet before the floating impress of the woods could clear it self, suddenly the gladsome light leaped over hill and valley, casting amber, blue, and purple, and a tint of rich red rose; according to the scene they lit on, and the curtain flung around; yet all alike dispelling fear and the cloven hoof of darkness, all on the wings of hope advancing, and proclaiming, God is here!

也许，那永恒的晨光就会这样降临人间，那时不再有险崖沟壑，不再有峰峦山谷，也不再有浩瀚无际的海洋；万物都将踊跃升腾，也许，那永恒的晨光就会这样降临人间，那时不再有险崖沟壑，不再有峰峦山谷，也不再有浩瀚无际的海洋；万物都将踊跃升腾，在造物主慈爱的光芒中生辉，因为太阳已经升起。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。