人间的

Here Pilgrims roam, that stray'd so farr to seek In Golgotha him dead, who lives in Heav'n; And they who to be sure of Paradise Dying put on the weeds of Dominic, Or in Franciscan think to pass disguis'd; [ 480 ] They pass the Planets seven, and pass the fixt, And that Crystalline Sphear whose ballance weighs The Trepidation talkt, and that first mov'd; And now Saint Peter at Heav'ns Wicket seems To wait them with his Keys, and now at foot [ 485 ] Of Heav'ns ascent they lift thir Feet, when loe A violent cross wind from either Coast Blows them transverse ten thousand Leagues awry Into the devious Air; then might ye see Cowles, Hoods and Habits with thir wearers tost [ 490 ] And flutterd into Raggs, then Reliques, Beads, Indulgences, Dispenses, Pardons, Bulls, The sport of Winds: all these upwhirld aloft Fly o're the backside of the World farr off Into a Limbo large and broad, since calld [ 495 ] The Paradise of Fools, to few unknown Long after, now unpeopl'd, and untrod; All this dark Globe the Fiend found as he pass'd, And long he wanderd, till at last a gleame Of dawning light turnd thither-ward in haste [ 500 ] His travell'd steps; farr distant he descries Ascending by degrees magnificent Up to the wall of Heaven a Structure high, At top whereof, but farr more rich appeer'd The work as of a Kingly Palace Gate [ 505 ] With Frontispice of Diamond and Gold Imbellisht, thick with sparkling orient Gemmes The Portal shon, inimitable on Earth By Model, or by shading Pencil drawn.

此外还有很多，说起来未免太冗长，他们无非是些未成熟的、痴呆的、穿着黑、白、灰色衣的身带骗人的假法宝的隐士和托钵僧。其中有的在这里云游巡礼，曾到各各他去寻觅那活在天上的死人，临终穿上圣多明我派或圣方济派的袈裟，以证明自己确实去过极乐天堂，他们误以为这样打扮就可畅通无阻。他们通过七星天，通过"恒星天"，通过那权衡黄道振动均势的"水晶天"，并且还通过"原动天"。圣彼得手拿钥匙，站在天堂的边门口，像是在等待他们，正要举步登上天堂的阶梯时，看吧！从左右吹来一阵猛烈的横风，他们被斜吹到十万里外的远空中去：那时看见僧帽、头巾、袈裟，连同它们的穿戴者一起被吹翻扯烂，还有圣骨、念珠、免罪券、特免证、赦罪证、训谕，全被高高卷起，都成了风的玩具，他们飘过这世界的背面而远落在广大的地狱边缘，被称"愚人的乐园"，很久之后将是家喻户晓的，但是现在却是人迹罕至的地方。魔王走过这整个黑球，经过长久的漫游，终于发现一线曙光，便加紧他的步伐，向那边走去。他远远望见一座高大的建筑，从它那宽大的阶梯拾级而上，可以抵达天国的城垣，它的顶上，像有比王宫还要富丽的宫门，它的正面镶有金刚石和黄金；大门上密饰着东方的珠宝，光彩夺目，人间的浓淡画笔也无法描绘它。

A noble place; inside as well as out, a noble place--a house in which you incontinently lost yourself if ever you were so rash as to go about it alone; a house in which no one room had any sympathy with another, every chamber running off at a tangent into an inner chamber, and through that down some narrow staircase leading to a door which, in its turn, led back into that very part of the house from which you thought yourself the furthest; a house that could never have been planned by any mortal architect, but must have been the handiwork of that good old builder--Time, who, adding a room one year, and knocking down a room another year, toppling down a chimney coeval with the Plantagenets, and setting up one in the style of the Tudors; shaking down a bit of Saxon wall there,and allowing a Norman arch to stand here; throwing in a row of high narrow windows in the reign of Queen Anne, and joining on a dining-room after the fashion of the time of Hanoverian George I.

一个高贵的地方，里里外外，全然是个高贵的地方——好一个府邸，如果你竟鲁莽得独自东闯西跑，你立刻就会茫然迷失；好一个府邸，其中没有一个房间同另一个房间有什么和谐一致之处，每个房间都逸出常轨，突入一个内室，再经由内室下到某一个楼梯上，楼梯通向一个门，门又导引你回到了老地方，你还自以为这是府邸中离此最远的部分哩；好一个府邸，任何人间的建筑师都设计不出来的，必定是善良古老的建设者——时间——亲手营造的。时间在这一年增加了一个房间，在另一年又弄塌了一个房间；一会儿推倒一个与金雀花王朝同时代的烟囱，另外垒起一个都锋王朝风格的烟囱；那儿推倒一点儿撒克逊时代的墙垣，这儿又容许建立一道诺曼拱门；既把安女王统治时期流行的一排又高又狭的窗子硬装了上去，又按照乔治一世时代的时髦样式修建了餐室，同一个自从威廉征服英国以来兀立至今的斋堂相毗连。

At the one end of the hall, the one where he was, were judges, with abstracted air, in threadbare robes, who were gnawing their nails or closing their eyelids; at the other end, a ragged crowd; lawyers in all sorts of attitudes; soldiers with hard but honest faces; ancient, spotted woodwork, a dirty ceiling, tables covered with serge that was yellow rather than green; doors blackened by handmarks; tap-room lamps which emitted more smoke than light, suspended from nails in the wainscot; on the tables candles in brass candlesticks; darkness, ugliness, sadness; and from all this there was disengaged an austere and august impression, for one there felt that grand human thing which is called the law, and that grand divine thing which is called justice.

在厅的一端，他所在的这一端，一些神情疏懒、穿着破袍的陪审官正啃着手指甲或闭着眼皮；另一端，一些衣服褴褛的群众，一些姿态各异的律师，一些面容诚实而凶狠的士兵；污渍的旧板壁，肮脏的天花板，几张铺着哔叽的桌子，这哔叽，与其说是绿的，还不如说是黄的；几扇门上都有黑色的手渍。几张咖啡馆常用的那种光少烟多的植物油灯挂在壁板上的钉子上，桌上的铜烛台里插了几支蜡烛，这里是阴暗、丑陋、沉闷的；从这一切中产生了一种威仪严肃的印象，因为就在这里，大家感受到那种人间的威力和上苍的威力，也就是所谓的法律和正义。

At the one end of the hall, the one where he was, were judges, with abstracted air, in threadbare robes, who were gnawing their nails or closing their eyelids; at the other end, a ragged crowd; lawyers in all sorts of attitudes; soldiers with hard but honest faces; ancient, spotted woodwork, a dirty ceiling, tables covered with serge that was yellow rather than GRE en; doors blackened by handmarks; tap-room lamps which emitted more smoke than light, suspended from nails in the wainscot; on the tables candles in brass candlesticks; darkness, ugliness, sadness; and from all this there was disengaged an austere and august impression, for one there felt that grand human thing which is called the law, and that grand divine thing which is called justice.

在厅的一端，他所在的这一端，一些神情疏懒、穿着破袍的陪审官正啃着手指甲或闭着眼皮；另一端，一些衣服褴褛的群众，一些姿态各异的律师，一些面容诚实而凶狠的士兵；污渍的旧板壁，肮脏的天花板，几张铺着哔叽的桌子，这哔叽，与其说是绿的，还不如说是黄的；几扇门上都有黑色的手渍。几张咖啡馆常用的那种光少烟多的植物油灯挂在壁板上的钉子上，桌上的铜烛台里插了几支蜡烛，这里是阴暗、丑陋、沉闷的；从这一切中产生了一种威仪严肃的印象，因为就在这里，大家感受到那种人间的威力和上苍的威力，也就是所谓的法律和正义。

Eirene {i-ray'-nay} probably from a primary verb eiro; TDNT - 2:400,207; n f AV - peace 89, one 1, rest 1, quietness 1; 92 1 a state of national tranquillity 1a exemption from the rage and havoc of war 2 peace between individuals, i.e. harmony, concord 3 security, safety, prosperity, felicity,(because peace and harmony make and keep things safe and prosperous) 4 of the Messiah's peace 4a the way that leads to peace 5 of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is 6 the blessed state of devout and upright men after death

相关经文回前一页 1515 eirene {i-ray'-nay}可能源自一个基本动词 eiro； TDNT - 2：400，207；阴性名词 AV - peace 89， one 1， rest 1， quietness 1； 92 1 国家安定的状态 1a 免除战争的肆虐和浩劫 2 个体之间的和平，亦即融洽，和睦 3 安全感，安全，兴旺，幸福，(因为和平融洽使得事物保持安全兴旺) 4 指弥赛亚的平安 4a 导致平安的道 5 指基督教义，一个人藉由基督而确信其救赎的平稳状态，并且不惧怕从神来的事物，也满足於他在人间的命运，不管那命运如何 6 敬虔且正直的人死后受祝福的状态

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

The Human World (5)人间世 1 Shu is a humpback. His body is misshaped badly, throat reaching navel, shoulders over head, neck exposing askew to sky, buttock level with rib, guts upside down.

有一位姓疏的驼背，他整个身体都扭曲变形不成样子，他的咽喉抵到他的肚脐，他的肩比他的头高，他的脖子歪插出去朝向天际，他的屁股与其肋骨同高，连他的内脏都是倒置的，你看这还像人吗？

Resolve any such issues, especially those that involve intimate friends or loved ones, since the dramatic changes trigged by next week's eclipse accent exactly these, and what you deal with now will eliminate confusion or potential obstacles then.

去解决这样的问题吧，尤其是那些和密友或爱人间的龃龉，因为下周的月食带来的强烈的变化会加强这些事情。你现在处理问题将会消除即将发生的困惑和潜在的阻碍。

Resolve any such issues, especiallythose that involve intimate friends or loved ones, since the dramaticchanges trigged by next week's eclipse accent exactly these, and whatyou deal with now will eliminate confusion or potential obstacles then.

去解决这样的问题吧，尤其是那些和密友或爱人间的龃龉，因为下周的月食带来的强烈的变化会加强这些事情。你现在处理问题将会消除即将发生的困惑和潜在的阻碍。

In the return journey, quietly shut our eyes, what did not want to say nothing, and let the confused chaotic thoughts Qingqing Bibo away with it, so that diverse colorful dream in this Bibo Yang Kai, walking off the boat , drink a few praised the clear as a mirror to clear the river, which has already let us straight into the sweet Heart and so quiet beautiful holy places, should be truly state of mind to maintain impartiality and love Yu Tao Ran, it's a chapel in this human river of clear polyester to the the Xian Chen.

在回归的途中，静静地闭上眼，什么也不想什么也不说，让那迷茫纷乱的思绪随着这清清碧波远去，让那七彩纷纭的梦幻在这碧波中漾开，走下船，喝几捧清澈如镜的清江水，那甘甜早已让我们直入心脾，如此恬静幽美的圣地，真的让人心境净空，情郁陶然，那人间的俗世在这清澈的江水中涤去了纤尘。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。