人间的

In the "CountDown"the extraordinary achievements and the humdrum routine are equally set against the moon scene, the small "figures"wearing astronauts clothing with blurred faces are doing all sorts of irrelevant,humdrum and senseless things: holding a baby beside the warship, pulling out Chinese columes from the holes on the moon, carrying them and marching purposelessly in Tian An Men Square, brandishing picks in the Temple of Heaven, nursing a fire beside the tank,playing a flute beside the plane,standing guard and wielding sword under the Statue of Liberty,doing body building on pushing slant Pize Tower with flowers in it… All this is happening among the evergreen pine trees.

倒计时》把人间的伟大建造和无聊生活都搬上了月球景观中，身穿宇航服、看不清面目的"小人"，在梦寐以求登上去的月球上做着各种无相干的、无聊的、荒唐的举动：在军舰旁抱孩子、在月球坑中拔华表，抬着无目的天安门行走，在天坛前挥镐，在坦克上烤火，在飞机旁吹笛子，在自由女神下站岗、舞剑，推着插花的比萨斜塔健身……而这一切都发生在象征常青的松林间。

Ultimately by Queen consort know .she was flying into a rage dispatch many people go to she world arrest her ,a pair very good lassie by Queen consort 's hair fork lineation galaxy block off ,although Queen consort allow they were annuallying seven month seven day can meet,but meet time is very short .

据说，在很久很久以前，天上的七仙女中间的织女和人间的牛郎相遇，相爱，最终被王母娘娘知道，她大发雷霆派纵多的天兵天将来捉拿她，一对好好的有情人被王母娘娘的发叉划下的银河隔在两旁，虽然王母娘娘允许他们每年七月七日可以见面，但是见面的时间非常的短暂。

So I chose a very ancient cultural flavor and western cowboy style leisure bags to write a legend, I Chuan Liu, I rave boundless in handbags artistic self-confidence, but I treat distributors, who in the domestic monopoly hippie tribal brand I should be unconditional replacement, not only because I have the entire first layer of skin cheap oil, but because you appreciate me, do you agree with my feelings on the leather, you are my bosom friend, my experience with a woolly-headed into the leather package creation, these leather bags, rather than food all my life, but must play the world tour is my infinite momentum rave weapons.

所以我选择在极具古文化味和西部牛仔风格的休闲包类写下一笔传奇，我是刘传，我狂野无际，在手袋艺术上有自信，但我善待经销商，在国内凡专卖我嬉皮部落品牌的一律无条件换货，不仅仅因为我的全头层油皮低价，而是因为你欣赏我，你赞同我对牛皮的感情，你是我的知音，我带着难得糊涂的体验投入到牛皮包的创制中，这些牛皮包，不是我生活的粮食全部，但一定是我游嬉人间的无限动力，狂野武器。

Europe into chaos and destroy the most glorious civilization which the world has known, he feels that it is high time for men of good sense and good will to intervene and to take politics out of the hands of the plutocrats of the Right and the woolly-minded idealists of the Left.

当他看到人间的愚蠢和贪婪即将使欧洲陷入一片混乱，并且将摧毁人类所经历的最辉煌的文明的时候，他觉得这该是那些头脑清醒和心地善良的人们出面干预的时候了，该是从右派财阀和头脑朦胧的左派理想家的手中把政治夺过来的恰当时候了。

But the plight of the world compels his unwilling attention, and when he sees that human stupidity and greed are about to plunge Europe into chaos and destroy the most glorious civilization which the worlds had destroy the feels that it is high time for men of good sense and good will to intervene and to take politics out of the hands of the plutocrats of the Right and the woolly-minded idealists of the Left.

但是世上的困境迫使他关注自己所不情愿关注的事务。当他看到人间的愚蠢和贪婪即将使欧洲陷入一片混乱，并且将摧毁人类所经历的最辉煌的文明的时候，他觉得这该是从右派财阀和头脑朦胧的左派理想家的手中把政治夺过来的恰当时候了。

The basic pattern of fairyland excursion combined with the life in seclusion had been created in the works of Sao tifu. The description of immortals in Hanfu was obviously different from the reflection on one's life experience by describing fairyland excursion in Chu Ci. What it pursued was mostly the pure fun in the fairland. The change of fairyland excursion from the heavenly spheres to the human worlds in Hanfu extended the space of artistic imagination of description of immortals. The fairy world in Hanfu was free and beautiful, which had become a symbol of spiritual realm of writers and the reflection of their interest in cloistral area.

汉赋将游仙与退隐相结合，开启了游仙隐逸化的基本表现模式；汉赋的游仙描写，已不完全是&楚辞式&的借游仙以抒怀，更多地表现出了真正意义上的&列仙之趣&；从楚辞到汉赋，游仙遇仙地点发生了由天界向人间的转变，从而进一步拓展了游仙描写的艺术想象空间；汉赋中的神仙世界自由美好，已成为文人精神境界的一种象征，寄托着赋作家遗世高蹈、超乎尘垢之外的人生志趣。

The dislocable distribution of pedestrians in initial status as well as movement process enhances the interactions among pedestrians.The walking speed is adjustable because the pedestrian can move one or more small grids in each time step.The exit is figured more accurately because of the finer lattice,which reduces the probability of pedestrians passing the exit abreast. When one pedestrian walks in the middle of an exit and no pedestrian could share the exit with him,then the evacuation efficiency is decreased.

网格细化使得行人在初始状态以及运动过程中呈现错位分布的特性，行人的错位分布加剧了行人间的相互排斥；网格细化使得在每个时间步内行人可以运动不同的格子数，从而实现了速度的可调性；网格细化使得出口得以精确的网格划分，在错位分布的作用下，形成了多格子模型中特有的行人出口独占效应，大大降低了出口的利用率。

In the "CountDown"the extraordinary achievements and the humdrum routine are equally set against the moon scene, the small "figures"wearing astronauts clothing with blurred faces are doing all sorts of irrelevant,humdrum and senseless things: holding a baby beside the warship, pulling out Chinese columes from the holes on the moon, carrying them and marching purposelessly in Tian An Men Square, brandishing picks in the Temple of Heaven, nursing a fire beside the tank,playing a flute beside the plane,standing guard and wielding sword under the Statue of Liberty,doing body building on pushing slant Pize Tower with flowers in it… All this is happening among the evergreen pine trees.

倒计时》把人间的伟大建造和无聊生活都搬上了月球景观中，身穿宇航服、看不清面目的&小人&，在梦寐以求登上去的月球上做着各种无相干的、无聊的、荒唐的举动：在军舰旁抱孩子、在月球坑中拔华表，抬着无目的天安门行走，在天坛前挥镐，在坦克上烤火，在飞机旁吹笛子，在自由女神下站岗、舞剑，推着插花的比萨斜塔健身……而这一切都发生在象征常青的松林间。

The Elect were "sealed" with a threefold preservative: purity of mouth, abstaining from all ensouled things and strong drink; purity of life, renouncing earthly property and physical labor which might endanger Light diffused in nature; and purity of heart, forswearing sexual activity.

该电器被&密封&的三倍，防腐剂：纯洁的嘴巴，放弃所有的东西ensouled和强有力的饮料；纯度的生活，放弃人间的财产和体力劳动可能危及光散射性质；和纯洁性的心， forswearing性活动。

Basing himself mainly on the materials in Zuozhuan, the author has rejected the previous scholars" opinion that the faith in Tian had been shaken and spoiled in this time period as the product of garbing according to their instant need, he states that, they had not given up the worship of the god of Tian, that the declaration of satisfying the god of Tian with moral deeds gradually became the prevailing ideology and greatly influenced the later generations including the Spring and Autumn Period, and that owing to the domination of Tian over people"s life, undoubtedly, some people or groups who were conceived wrong received penalties from the god of Tian, the will of which became the ultimate ground of crime in this period.

由于人们相信天主宰人间的一切，奖善罚恶，人们只有通过德行才能获得天的眷顾，所以，人们相信，那些严重违反德之人或集团理所当然地应该受到天之处罚。换言之，多数人对此确信无疑的时候，天意就成为刑罚的根据。为了避免以推理代替论证，本文利用《左传》中的史料进行了论证。我们在讨论犯罪以及刑罚根据的时候，犯罪及受到刑罚处罚者往往是卑者。德，根据前面的论述，是相互的。比如，父慈子孝，君信臣共。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。