人道的

After the simple statement of the legislative origin, the article points out the definite and concrete character of the regulation in the current Penal Code of Mongolia, and states the modem criminal law ideas reflected in current Penal Code of Mongolia as follows: humanistic principles in penalty; the reflection of theory of surplus behavior of joint offence; the definite regulation of involved offender; the definite regulation of decriminalization of a reasonable risk behavior in research and production; the no use of death penalty to the person above 60; the high extent of socialization in implementing penalty; the establishment of system of the cancellation of conviction in order to reform the criminals.

本文在简要评述蒙古刑法立法的渊源后，指出现行《蒙古固刑法典》的规定具有具体明確的特点，並讲述了现行《蒙古固刑法典》所体现的现代刑法思想：刑罚人道主羲原则；体现实行过限理论；在总则中明確规定速累犯；明確规定生產和调查研究中的合理风险行为不构成犯罪；六十岁以上的人犯罪不通用死刑；行刑社会化程度高；设立了有利於罪犯改造的前科消减制度等。

B The cost of keeping in good and tenantable repair and condition the foundation, the side walks, main walls, supports, beams, gutters, fences, chimneys and all external parts of the said building and all the drains, well electric pumps, pipes, conduits and all plumbing apparatus intended for the general service of the said building (except as regards damage cause or resulted from any act or default or negligence of any of the parties hereto their respective servants or agents or tenants or licensees) and the common entrance-hall, staircases, landings and passages and roof thereof and whitewashing, distempering and painting the exterior of the same and such parts of the interior as are used in common by the parties hereto and in operating, repairing, replacing, maintaining and servicing the lifts.

翻译为：「3。本公契内之各方须支付以下项目中其应付之部分款项：关於保持以下各项目於良好及租住状况的费用：该大厦的地基、行人道、主墙、支承物、梁、雨水渠、围栏、烟囱及所有外面部分，以及为该大厦整体服务而设置的所有排水渠、水井电动泵、喉管、阴沟，以及所有水管装置（除了关於由本公契内任何一方之雇员或代理人或租户或获特许人之任何作为或缺失或疏忽所造成或导致的损害），以及该大厦之公用的入口大堂、楼梯、楼梯平台及通道及屋顶；以及用於该等地方之外面及为本公契内各方共用的内部地方的刷灰、色浆涂刷及油漆工程，和操作、修理、更换、保养及维修升降机的费用。

Henry Kissinger also points out that there are at least six great powers: the United States, Europe, China, Japan, Russia, and probably India in 20th century world politics. After 911 terrorist attacks in 2001, the American hegemony of unipolarity was replaced by a multipolar world. This essay attempts to analyze the contents and strategies of six great cultures. It also attempts to prove that Chinese culture and its positive defense strategy will be an important pillar for supporting the present world order. Accordingly, China's peaceful development strategy should not be a threat to its neighbors.

季辛吉所言的六大强权刚好属於上述六大文明中的五大文明（美国与欧洲同属西方文明），加上回教文明，则为六大文明，在2001年「911」恐怖攻击事件后，美国独霸全球的「单极」时代将会被「多极」所取代，21世纪全球政治的格局，将是朝「多极并立」发展，本文即在分析当前六大文明的内涵与其战略思想，证明以天道、人道、中道、王道为内涵的中国文明，与传统中国「积极防御」的国家战略，将是维系21世纪秩序的主要支柱，而中共的「和平发展」也不会对周边国家造成威胁。

"Fatal Misconception" is to population policy what William Easterly's "White Man's Burden: Why the West's Efforts to Aid the Rest Have Done So Much Ill and So Little Good"(2006) was to foreign aid: a useful, important but ultimately unbalanced corrective to smug self-satisfaction among humanitarians.

致命的误解》认为William Easterly的《白人的负担：为什么西方已经实施的援助那么多而收益那么小》中所谈到的人口政策——外国援助是有用、重要的，但根本上说是不均衡的，人道主义者有些自鸣得意。

The concept of "Feng-Shui" ecological environment shows how the ancestors of Diaoyuan Village pursued the congruence of man-made and natural forces, and the harmonization between the human and nature. Through rejecting the part of feudatorial superstitious ideas in the concept, we can study and apply the elites of the concept in the movement of building new villages.

从众多的&风水玄机&中所透视出的生态环境理念，体现了钓源先人追求自然与人为、天道与人道完美交融的境界，摒弃夹杂其中的部分封建糟粕的迷信观念，余留下来的则是在建设新农村中值得我们学习和借鉴的精华。

Shen eulogizes the healthy and elegant way of life and humane and harmonious relationship among rural people in contrast to the urban world represented as the Other of his utopian West Hunan

沉讴歌生命和人道之间的对比的城市世界的其他代表的农村人的和谐关系的健康和他的乌托邦式的优雅的方式湘西

Shen eulogizes the healthy and elegant way of life and humane and harmonious relationship among rural people in contrast to the urban world represented as the Other of his utopian West Hunan—corrupted and decadent.

沉讴歌生命和人道之间的对比的城市世界的其他代表的农村人的和谐关系的健康和他的乌托邦式的优雅的方式湘西，损坏和腐朽。

Niping rushed into the operating room and bursted into tears at the same time,she said to all the nurses present there full of emotion,"actually he has stay away from home for 2 hours,he misses his family ,his mother greatly,how he embosom his little child with no more than one year,but now......"

倪萍以最快的速度冲进手术室，以最快的速度从眼中流下两行液体，对全体护士动情的说：&其实……他已经离开家在外面漂泊了2个多小时了，他是多么的想家呀，多么的想他的母亲那，多想抱抱他那未满月的孩子呀，但是现在……&倪萍擦了擦眼泪接对病人道：请您对家里的亲人说上一句话吧！

It mainly expounds the opportunities of the introduction of the Dickens\' works, and the different stages of the propagation and acceptance of his works in modern China. There are four stages included: 1 1907-1919, Lin Shu\'s viewpoint on Dickens; 2 1920-1929, Dickens as a portraitist of the social reality; 3 1930-1939, Dickens as a spokesman of nonentities; 4 1940-1949, Dickens as an advocator of humanistic emotion.

主要论述了狄更斯作品传入中国的机缘以及狄更斯在近代中国传播与接受的几个阶段，包括四个方面的内容：1.1907—1919年，文学因缘：林纾眼中的狄更斯；2.1920—1929年，社会物状的描摹者；3.1930—1939年，&小人物&的代言者；4.1940—1949年，人道情感的提倡者。

Even those to whom his great strength had been a burden, those whom he had overshadowed, admitted when he had departed from the scene and they were faced with other orators and demagogues, that never again would they see a character of such precious moderation and such eminent humility; and that power which in their envy they had described as autocracy and tyranny, seemed to them now the very cornerstone of the survival of the State.

即使那些把他的力量看作是一种负担，被他所埋没的人现在也承认，当他们摆脱了他而遇到其他对手或煽动者的时候，他们再也没有遇到过如此珍贵的温和和如此卓越的人道了。他们曾经所描述的独裁专制的权力现在看起来却成了国家生存所必不可少的基石。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了