人道主义的

Combining theory and practice, this paper draws considerably on the fundamentals of the International Law and adduces legal documents of the International Law and the International Court cases. This effort is made to study more than the theoretical side of the International Law, namely, new theories such as"Non-coutry"s actors. It also makes an in-depth research on significant and complicated problems involved with the application of force to the international practice in recent years, e.g.

本文以国际法为视角，理论联系实际，运用国际法的基本理论、国际法法学家的理论，同时大量引用国际法法律文件以及国际法院的案例，这样不仅论及国际法的理论层面，探索国际法理论新领域，如&非国家行动者&的界定及归责方式的创新；也深入探讨了近年来国际实践中涉及使用武力的重大而错综复杂的国际法问题，如人道主义干涉问题、预防性自卫问题和反恐国际军事行动的合法性等。

That this would justify the Conduct the Spaniards in all their Barbarities practis'd in America, and where they destroy'd Millions of these People, who however they were Idolaters and Barbarians, and had several bloody and barbarous Rites in their Customs, such as sacrificing human Bodies to their Idols, were yet, as to the Spaniards, very innocent People; and that the rooting them out of the Country, is spoken of with the utmost Abhorrence and Detestation, by even the Spaniards themselves, at this Time; and by all other Christian Nations of Europe, as a meer Butchery, a bloody and unnatural Piece of Cruelty, unjustifiable either to God or Man; and such, as for which the very Name of a Spaniard is reckon'd to be frightful and terrible to all People of Humanity, or of Christian Compassion: As if the Kingdom of Spain were particularly Eminent for the Product of a Race of Men, who were without Principles of Tenderness, or the common Bowels of Pity to the Miserable, which is reckon'd to be a Mark of generous Temper in the Mind.

我若这样做，无异于承认那些西班牙人在美洲的暴行是正当的了。大家都知道，西班牙人在美洲屠杀了成千上万的当地土人。这些土著民族崇拜偶象，确确实实是野蛮民族；在他们的风俗中，有些仪式残忍野蛮，如把活人祭祀他们的偶像等等。可是，对西班牙人而言，他们都是无辜的。西班牙人这种杀人灭种的行为，无论在西班牙人自己中间，还是在欧洲各基督教国家中谈论起来，都引起极端的憎恶和痛恨，认为这是一种兽性的屠杀，一种人神共恨的残酷不仁的暴行。&西班牙人&这个名词，在一切具有人道主义思想和基督徒同情心的人们中，成了一个可怕的字眼，就仿佛只有西班牙这个国家才出这样的人：他们残酷不仁，对不幸的人竟毫无怜悯之心；而同情和怜悯正是仁慈品德的标志。

while the drama Che Guevara, which arosed furor about revolution words,has little influence in tidal wave of market and consumption, After four years, the drama, the 93' year, performed by the state showplace, whice blazoned forth "the absolute humanitarianism above the absolute revolution", encountered cold shoulder at the very start. The paper's goal is to inquire the uncommensuration states between revolution and humanitarianism under intervention of power volition of country by their acception.

话剧《切·格瓦拉》在2000年的春夏之交所刮起革命话语的旋风已淹没在市场与消费的浪潮中，时隔四年后由国家话剧院推出的《九三年》所宣扬的&绝对的革命之上还有一个绝对的人道主义&主题一开始就遭冷遇，而本文就是围绕着《切·格瓦拉》到《九三年》的接受情况，论证了革命与人道在国家意志的介入下难以通约的情形。

while the drama Che Guevara, which arosed furor about revolution words,has little influence in tidal wave of market and consumption, After four years, the drama, the 93' year, performed by the state showplace, whice blazoned forth "the absolute humanitarianism above the absolute revolution", encountered cold shoulder at the very start. The paper's goal is to inquire the uncommensuration states between revolution and humanitarianism under intervention of power volition of country by their acception.

中国诺宇综合网http：//www.siaaa.com摘要：话剧《切·格瓦拉》在2000年的春夏之交所刮起革命话语的旋风已淹没在市场与消费的浪潮中，时隔四年后由国家话剧院推出的《九三年》所宣扬的&绝对的革命之上还有一个绝对的人道主义&主题一开始就遭冷遇，而本文就是围绕着《切·格瓦拉》到《九三年》的接受情况，论证了革命与人道在国家意志的介入下难以通约的情形。

Hence, the present paper turns to the investigation of the theory of systematic social structure from the systematic worldview on living. It shows that, although the theory of systematic social structure synthesizes the theoretical achievements of the above mentioned two social structures and establishes complete social structure theories, it cannot explain the conflicts between dignity systems of moral quality, culture, society and behavioral organism, as well as the conflicts between different countries and social systems.

作为逻辑的必然结果，论文对西方社会学社会结构理论的考察集中到了&交往社会结构观&上，&交往社会结构观&是从西方哲学的交往生活世界观看社会结构的，它虽然以沟通理性代替了常人方法的局部场景的权宜性，解决了人道主义和社会结构的相对确定性问题，但是，&交往社会结构观&又面临着无法解决&上手状态&的&交往生活世界&的独断论问题，无法解决&共识真理&向社会结构的现实性转换问题，无法解决&集体无意识问题&和&少数人真理问题&。

Alongside with these developments,philosophical currents such as humanism,phenomenology,neo-Kantianism,lifephilosophy,existentialism,and so on,have revealed and criticized the weltanschauungand methodology of scientism They tried to explicate the unique attributes characteristicof humanistic world contrasting to the natural world,and establish research methodscongenial to them,thus accomplished the philosophical idea of humanistic methodologyin psychology.

新物理学、生态学、习性学、系统论等科学的发展，从根本上改变了传统自然科学所确立的世界图景，动摇了传统科学主义方法论的基本原则，从而完成了人本心理学方法论的科学奠基；人道主义、现象学、新康德主义、生命哲学、存在主义等哲学流派在揭露和批判科学主义世界观和方法论的同时，试图阐明人文世界之不同于自然世界的特点，确立与人文世界的特性相适应的研究方法，由此完成了人本心理学方法论的哲学准备。

The narrative subject is the urban individual repetition of the grand narrating under the control of the new ideology, which has the function to de-construct and overthrow the legality of the latter. The narrative object of the Dushi Minjian pays attention to the powerless public whom were concealed by the false promises of the mainstream social modernization, thereby the original Tightness and the humanism thought could be found. The narrative form is not a kind of pure narrating of Minjian area, but concentrated on the aesthetic space, thus self-speech would harvest its possibility, significance and value consequentially in the multifold narrating among the political discourse, commercial discourse and the intellective discourse.

它具体表现为：在叙事主题上，都市民间的个人叙事是对新意识形态控制下的宏大叙事的重述，并在个人的重述中实现对后者合法性的瓦解和颠覆；在叙事对象上，都市民间叙事关注的是被主流社会现代化虚伪承诺所遮蔽的弱势的人群，从而表现出知识分子的原始正义和人道主义关怀：在叙事形态上，没有纯然的民间叙事，对民间审美世界的关注，必将使其在政治话语、商业话语和知识分子话语等多重叙事中获得了自我言说的可能、意义与价值。

The concept of equivalent rotationally rigidity is offered and the formula of rotationally rigidity is obtained.

主要做了如下几个方面的工作：对伸臂位于顶部的单层框架—筒体模型进行分析，提出了等效转动约束的概念和转动约束刚度的表达式。

Male cats normally do not need aftercare with the exception of the night after the anesthetic.

男猫通常不需要善后除了晚上的麻醉。