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人类文化学

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The landscape design is a huge and complex subject that combines a throng of theories in terms of social behavioral science, ethnology, art, architectonics, modern science and technology, history, psychology, region research, nature and geography etc., which also mutually intercross and infiltrate.

景观设计是一个庞大、复杂的综合学科,融合了社会行为学、人类文化学、艺术、建筑学、当代科技、历史学、心理学、地域学、自然、地理等众多学科的理论,并且相互交叉渗透。

As far as culturology is concerned, self-conscious symbol design has great value to contemporary human cultural creation.

就文化学层面而言,自觉符号设计对于当代人类文化创造具有非常重要的价值和意义。

According to culturology, it is held that folklore culture is penetrating the activities of human beings, and economy and folklore culture are interacting each other.

当今文化学的观点认为,人类的经济活动渗透了民俗文化的因素,经济与民俗文化是一个互动的过程。

On the basis of pointing out their respective biases, the author suggests to revise the doctrine of substantiation of right from "community" and also holds that right is not only mutual understanding of every relative party on their interests and also mutual anticipation established on the basis of a continuous membership of a community.

基于"文化"视角下的权利界定,文章认为,对权利本质的认识从属于对"人"的本质的认识。既然"人"的本质要通过"共同体"从文化学上得到解释,那么对从属于"人"的"权利"范畴的解读自然也应当从共同体出发,沿着人类文化的发展脉络进行阐释。

The course of Huang-WenShan constructing culturology may be divided into two periods: the first is the period before Huang-WenShan left China for America in 1949, and it is the stage when Huang-WenShan has formed the basic theories of culturology and when he endeavors to solve the main problem of finding the way out for Chinese culture. The second is the period after 1949, and it is the stage when Huang-WenShan has perfected his culturological system and when he wants to solve the problem of finding the way out for Chinese culture and even for the culture of the human race.

黄文山建设文化学的历程分前后两期:1949年他离开中国大陆去美国前为前期,这是他的文化学基本理论的形成阶段,他所想要解决的主要是中国文化的出路与建设问题; 1949年后为后期,这是他的文化学体系的完善时期,他所想要解决的是从中国文化的出路问题,进而到人类文化的出路问题。

In this paper, using Ethonological theory and Ethnobotanical method, we research and study the Mongolian traditional knowledge and experience of utilizing plants resource in their dayliylife in China and Mongolia.

本文运用人类文化学的理论和民族植物学的研究方法,在前人研究的基础上,调查研究了中国和蒙古国的蒙古族在日常饮食生活当中,利用植物资源的传统知识和经验。

He presented the concepts of "humanism's power" and "nature's power", and then extendedly applied the pair of concepts to the material and shaping of sculpture, in order to provide the expression for the concept of human culture with a base of visual arts.

申红飙将自己的研究重心放在了人与自然的永恒关系,他提出了&人文之力&与&自然之力&的概念,并且将这一对应概念扩展到雕塑的材料与造型,使一种人类文化学的观念表述获得了视觉艺术的基础。

推荐网络例句

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊!不用提了。提到肉,真是糟透了。

Tristan, I have nowhere to send this letter and no reason to believe you wish to receive it.

Tristan ,我不知道把这信寄到哪里,也不知道你是否想收到它。