人类学的

Will to power is the anthropologically vital impulse of man, the physiologically forceful libido of flesh and blood, and the psychological feeling of power.

作为艺术的本源的权力意志是身体性的，体现为人类学上的人的生命冲动、生理学上的性冲动以及心理学上的创造力的感觉。

The introduction and employment of the concept of ethnic group opened up a new sphere in the anthropological and ethnological research in China.

族群概念的引入和使用为中国人类学和民族学的研究开辟了一个新天地。族群概念的界定是多义的，有的强调族群的内涵，有的强调族群的边界，有的是两者兼而有之，但简明准确的界定可以概括为"族群是对某些社会文化要素认同，而自觉为我的一种社会实体"。

Finally, neglecting an immense literature that stretches from Ophelia to the Lorelei, let us note only the great half-anthropo-logical, half-cosmological analyses of Heinroth, which interpret madness as the manifestation in man of an obscure and aquatic element, a dark disorder, a moving chaos, the seed and death of all things, which opposes the mind's luminous and adult stability.

最后让我们跳过自奥非莉妮到罗蕾莱的浩瀚文学作品，仅仅提一下海因洛特引们的半人类学半宇宙学的精彩分析。他认为，疯癫是人身上晦暗的水质的表征。水质是一种晦暗的无序状态、一种流动的混，是一切事物的发端和归宿，是与明快和成熟稳定的精神相对立的。

The general points are as follows:first, investigating literature from the angle of humanity and making use of Marxist humanitarianism spirit to explain the modern value in ancient literature;second,using psychoanalysis to inquire into Mankind's spirit world and analyze writers' cultural character;third, strengthening the culture consciousness, seeking from the perspective of culture about the cultural influence on the literature ontic characteristic and aesthetic form,also paying attention to the interaction between literature and culture,and so on;fourth, returning to thing-in-itself of literature and groping for the interior law of literary development,thus building up the inner research of literature.

第三，文化意识增强，强调从文化的视角考察文化对文学本体特征、美感形式的影响；也注重文学与文化的互动，文化在文学中的表现和文学对文化的作用。主要考察了政治文化视角、民俗学和文化人类学方法的运用，以及儒家思想、道家思想、佛教、道教等文化现象与文学的关系。第四，文学研究回归文学本体，探索文学演进内在规律，文学的内部研究得到加强。

I believe that each of these great inventions—language, the family,the use of tools, government, science, art, and philosophy—has thequality of so combining the potentialities of every human temperament,that each can be learned and perpetuated by any group of human beings,regardless of race, and regardless of the type of civilization withinwhich their progenitors lived; so that a newborn infant from the mostprimitive tribe in New Guinea is as intrinsically capable of graduationfrom Harvard, or writing a sonnet, or inventing a new form of radar asan infant born on Beacon Hill.

过去，孩子们通常会玩这样的游戏——突然指着一个人说："你是干什么的？"有些人会回答："我是一个人。"或回答是哪国人，或是哪个宗教的信徒。当新一代的孩子这样问我时，我答道："我是一个人类学家。"人类学是对人类所有生活方式的研究，需要一个人将全部的精力与时间都投入其中。所以，在谈论信仰时，我无法将自己作为一个人的信仰与作为一个人类学家的信仰区分开来。

The paper argues that, the essence of the change of Shuang Village's governance is the pounding and reinstitution of various authoritative factors within modernization to all the structured relationships of the original village, which are directly embodied by the aspects of political public authority and order, and in broader sense by the whole figure of the village in social anthropological sense as well.

本文认为，20世纪双村村治变迁的实质是附着于现代化过程中的各种权威性影响因素对原有村庄中的各种结构化关系的冲击和重塑，这种冲击和重塑既直接地表现在政治学意义的公共权威与秩序的方面，同时也更为广义地表现在社会人类学意义的村庄整体性形貌的方面。

There he began to develop an interest in anthropology, a discipline for which there was still no official chair in France. He had been much impressed by the American Robert Lowie's Primitive Society for its mixture of theory and practical experience. At the end of his first year he went out to the Mato Grosso among the Caduveo and Bororo tribes. The experience made a profound impression on him. It was a time of "intense intellectual excitement. I felt I was reliving the adventures of the first 16th-century explorers. Everything seemed mythical: the scenery, the plants, the animals."

在那里，他对人类学产生了兴趣，这在当时的法国还不是一门被正式认可的学科，他被美国Robert Lowie的原始社会理论同实践相结合的试验深深打动了，第一年结束的时候，他位于Caduveo和Bororo两个部落之间的 Mato Grosso，这段经历给了他深刻的印象，这是&强烈的学术兴奋&期，&我感到自己正在再次经历16世纪探险家们的探险精力，一切看起来都是虚构的：风景、植物、动物。&

Comtemporary anthropological aesthetics results directly from the "culturological turn" in aesthetics, and the study on anthropological aesthetics and anthropology of art by Zheng Yuanzhe who is one of its outstanding representatives.

人类学美学是近些年来在国际上兴起的新的跨学科美学研究领域，由于它在美学新的研究对象的选择、新的美学形态的建构以及在提升中国民族美学地位上的巨大潜在价值，因而也受到中国学者的重视，部分学者对此展开了详尽的研究。

Both upper and lower dental study models were collected from 30 boys (12 years old) and 30 girls (12 years old) with acceptable normal occlusion to understand the characteristics of the crown size, dental arch width and length such as (1) mesiodistal diameters of crown size from central incisor to first molar,(2) the width and length of dental arch and basal arch and (3) the morphology of dental arch form. After statistical analysis, data were compared with Japanese, Central and South American Indians and North American Caucasians from papers. The results were:(1) There was no statistical difference in teeth size between males and females, except the upper first molar of males was larger than that of females, lower central incisor of males was smaller than that of females.(2) The dimensions of dental arch of males were larger than that of females in general, especially such items as width and length of basal arch.(3) The crown size of Chinese male was in generally smaller than that of four other races, especially the upper canine, lower central incisor and first molar.

为了解住在台湾的中国人其牙齿的大小，齿列弓幅径及形态，为齿科人类学上的特微，以期能对儿童牙科，齿颚矫正科之临床及齿科基础医学能有所贡献，抽取12岁学童男女各30名共60名，可接受为正常咬合之上下颚齿列模型，测量其上下颚(1)左侧正中门牙到第一大臼齿共计12颗恒牙之牙冠近远心径，(2)齿列弓宽径、长径及齿槽基底宽径、长径，(3)齿列弓之形态，以上资料经统计分析作t-test检定，并与诸学者对日本人、北美白人、中美及南美印第安人人种的研究结果作检讨得知；(1)男女性恒牙的近远心径无明显差异，但男性上颚第大臼齿比女性者大，下颚正中门牙比女性者小；(2)男性的齿列弓幅径比女性者为大，尤以齿槽基底宽径及长径最显著；(3)国人男子的牙齿近远心径比其他四人种者为小，特别是国人的上颚犬齿，下颚正中门牙及第一大臼齿最小。

It is stated in the dissertation that the anthropological and ethnological perspective makes possible an adequate understanding of the collection's advanced anthropological and ethnological implications, so that we can make out the significant differences between The new Versions and the other two collections, and probe into the uniqueness of The New Versions that remains unimitated and unparalleled in the 20th-century Chinese literature.

首先是对《故事新编》研究的历史回顾，在对《故事新编》诞生前后的最初的评论，五、六十年代的政治革命视角中的《故事新编》研究和八十年代以来的思想和文化视角中的《故事新编》研究的——梳理过程中，推出九十年代以来出现的人类学与民族学视角的《故事新编》研究。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。