人类学的

Kunio Yanagita's Nihonjinron is"self"construction of rational cultural nationalism, which differs from the"self"construction of occidentalism, nationalism, fascism and postwar democratism, and the"other"construction of cultural anthropology. It is a new pattern of constructing the new-era Japanese national cultural identity.

柳田国男的日本人论是相对理性的文化民族主义的"自我"建构，它与西化主义、国粹主义、国家主义、法西斯主义、战后民主主义的"自我"建构和文化人类学的"他者"建构不同，是建构新时代日本民族文化认同的一种新的模式。

The term has been variously defined as "the science of the cross cultural communication of the Christian faith," as "preeminently the scholarly discipline underlying the task of world evangelization," and as the field of study which researches, records and applies data relating to the biblical origins and history of the expansion of the Christian movement to anthropological principles and techniques for its further advancement.

"任期已不同程度被定义为"科学的跨文化交际的基督教信仰"，" preeminently学术纪律的基本任务，世界的福传工作"，是"该领域的研究，研究，记录和适用有关资料以圣经的起源和历史，扩大了基督教运动，以人类学的原则和技术，为进一步提高。

First, to some extent, the primitiveness of lawin new dimension brings about the renaissance of the law of human sociology. Secondly, the revival of belief in law enhances the efficacy and vitality of law in a democratic and natural sense.

首先，法律的原始性使现代法律制度在某种程度上恢复了法律人类学的法律观；其次，法律信仰的重构，从民主和自然的途径克服了法律的现代性，从而加强了法律的实效性和生命力。

By means of Pierre Boundier's field theory and the field research of anthropology and the investigation of official-business relationship under the background of the transfer of management rights of Taining scenic spots with the visual view of social capital, the text reveals how the political capital and business capital form the relationship on the special field on 'regional tourist economy' and interaction and reciprocal transformation between each other.

本文尝试借助布迪厄的场域理论的分析框架和人类学的田野调查方法，从社会资本的视角对泰宁县景区经营权转让背景下的政商关系进行社会学式的考察，从中揭示出政治资本与商业资本是如何在"区域旅游经济"这个特定场域上形成关系、展开互动并发生相互转化的。

First of all this article discusses the scientific definition and appellation of transnational ethnic groups at the angle of political anthropology, then focuses attention on the restrictions and influence upon transnational ethnic groups imposed by the theories, principles and ideas such as 'the unchangeableness of the existing political boundaries',' the supremeness of state sovereignty',' competitions of the overall strength among nation-states',etc.;the author holds that these theories, prin...

文章首先从政治人类学的角度探讨了跨界民族的科学界定和称谓，随后集中探讨了"现行政治疆界不变"、"国家主权高于一切"、"综合国力较量"等理论、准则、理念对跨界民族的制约和影响。笔者认为，在一般情况下，它们不仅决定着跨界民族的民族过程取向，而且已成为解决跨界民族问题的前提，并成为目前国际关系中的一些基本原则。文章最后以非洲大陆为例，就如何正确解决跨界民族问题提出了一些对策。

By the platform of media and under the circumstances of the macroscopic nation and society, this dissertation observes and records the debate concerning the Seeping Film Affair of the Yuan Ming Yuan Imperial Garden and the China Environment Protection Centurial Program from the perspective of anthropology , and then further discusses the process with regard to the creation and transformation of the environment words with the gaming of several forces and relations, as well as the meaning of the culture created and communicated in the mutative procedure.

本文借助媒体平台跳入大的国家社会的语境当中，从人类学的视角观察、记录影响全国的环境事件——圆明园防渗膜工程之争和&中华环保世纪行&暗访行动，以期探讨多个力量和关系博弈中环境话语的生成、变化过程，以及在这个流动中产生并得以交流的文化意义；关注环境话语在文化中的广泛作用。

The most significant terms in his anthropological vocabulary are "flesh"(sarx, 91 times), which he uses in a physical and an ethical sense;"spirit"(pneuma, 146 times), to denote generally the higher, Godward aspect of man's nature;"body"(soma, 89 times), most often to designate the human organism as such, but sometimes the carnal aspect of man's nature;"soul"(psyche, 11 times), broadly to carry the idea of the vital principle of individual life.

最重要的条件在他的人类学的词汇是&肉&（ sarx ， 91倍），这是他利用在身体和道德意识；&精神&（元气， 146次），指一般的高， Godward方面的男子性质；&机构&（体， 89倍），通常是指定的人的机体本身，但有时肉体方面的人的性质；&灵魂&（灵魂， 11次），开展广泛的思想的重要原则个人的生活。

I historicize some of the approaches to the study of Yi religion, pointing out that interpretations of Yi religion have been responsive to changing historical circumstances and coincidentally making the case that ethnographic interpretation of Yi religion is a work-in-progress.

我将对彝族宗教的不同途径作历史的叙述，并指出对彝族宗教的解析，一直是随着历史条件的演变的，对彝族宗教作民族学和人类学的解析是当前正在进行的工作。

By putting forward his Trading Zone theory, Peter Galison argues that the disunity of scientific structure, which is demonstrated by it's subcultures and the local coordination among them occuring within the area of the trading zone, undergirds the strength and stability of science.

关于科学的基本性质和内部结构问题，盖里森在分析和批判逻辑实证主义和反实证主义传统观点的基础上，通过借鉴人类学的研究方法，提出了一种互嵌式的科学结构模式和存在于科学亚文化层面上的&交易区&理论，进而阐述了科学的分立性。

As an account of the way truth is constructed by communities and families living in a state of war and fear,"Rebel Land" ranks in sophistication with any primer of postmodern philosophy or social anthropology.

作为一种叙述的方式，在本书中，真相是依靠生活在战争和恐惧状态之中的团体和家庭来构建的。《反叛的疆域》在复杂的程度方面，就像是任何后现代哲学启蒙或社会人类学的启蒙书籍。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。