人类学上的

If the term "normality" is to refer either to what is anthropologically fundamental or to what is culturally universal, then neither it nor its antonym can be meaningfully applied to the varying forms of human sexuality.

如果"常态"指的是人类学的基本原则或是文化上的普遍性，那麽这个词及它的反义词在描述在各种人类性行为方式时，都是没有什么意义的。

Literary anthropology is formed at the cross point of literature and anthropology. After developing for a century, it has become a world subject.

文学人类学是在文学和人类学的交叉点上生长起来的，经过百年来的不断发展，目前已经形成了一门世界性的学科。

In 1959, assisted by the assiduous canvassing of Maurice Merleau-Ponty, he was elected Professor of Social Anthropology at the Collège de France, in which capacity he set up a research laboratory and founded L'Homme, the country's first anthropological journal, inspired by the US and English counterparts.

1959年，在Maurice Merleau-Ponty勤勉的游说下，他当选为法兰西学院院士，在这个职位上，他成立了一个研究实验室并创立了L'Homme杂志，也是该国第一份人类学杂志，其灵感来自社会人类学教授美国和英国同行。

Following the same line of thought that made his homonymous website become the most popular in its category, having received more than 2.5 million visits within the past few years, he explains in this book his Theory on Atlantis, using an infinitude of arguments, which range from the strictly scientific (such as Geology, Linguistics, and Anthropology) to the more arcane and occult ones.

按照同样的思路，使得他的同名网站，成为最流行的，其类别中，收到了250多万人次在过去的几年，他解释，在这本书里，他的理论对亚特兰提斯，用无穷的争论，其中射程从严格意义上的科技（如地质，语言学，人类学），以更难懂和隐匿。

The oath on the law is initially connected with saying or imprecation, with the meaning of legal anthropology.

法律上的"誓"最早与话语、诅咒相联系，具有法人类学的意义，它体现了原始宗教与秩序的关系、信仰与法律制度的关系，在西方法律文化传统中，"誓"所映现的正是关于法律神圣的古老理念。

Compared with that anthropology on determinism, the anthropology on indeterminism seems to find a new world, where determinism is just exists.

面对这些决定论人类学，非决定论人类学似乎更胜一筹地发现了一片新大陆，而那种种决定论人类学正好生活在它发现的这片绿洲上。

According to a great deal of China's prehistoric human archaeological materials, this section is based on the origination of primitive sports culture by using a series of archaeological theories and methods and analysing circumstantial ethnographic materials. From the various practical activities of prehistoric human beings, the research covers sports apparatus, sports activities of primitive sports pattern, educational organizations, medico-athletics, and recreational activities from the aspects of prehistoric labour tools, prehitoric gathering, prehistoric medicine and sacrificial mesic and dancing.

本部分主要在原始体育文化产生的基础上，根据大量的中国史前考古资料，利用考古学的一系列理论和方法，通过民族学和人类学资料的类比分析，从史前人类的各类实践活动出发，由史前劳动工具、史前聚落、史前医学及史前乐舞祭仪等四个方面，对原始体育形态中的体育器械、体育活动和体育教育机构设施、医疗保健体育以及体育娱乐活动等进行了研究。

In the process of John Blacking's research, he observed on the incline while children were learning complex music as a whole, consequently, it challenged the concept of "the order never made mistake"; and through his observation on the music perform of children in Venda, he made sure the importance of the relationship between body and mental (basically the understanding of music), provided several methods for teachers to develop students' sense of music – the harmonious cooperate of ears, brain and body; through his researching on ethnodanceology and considering the inseparable relation between music and dance, he further proved the methods of education which considering the action and the body reaction as the essential component of music understanding; through his observation of the music of Venda children in his early years, he became interested in the biology basic of music education; and also he advocated that school needed to set up a world music class. In the View of Ethnomusicology, John Blacking made a new recognition of the music education, and it also bring us a reflection question, could our Chinese music education walk out of the traditional view and get some influence or inspiration from his ideas of education?

约翰·布莱金在研究过程中通过对儿童从整体上学习复杂音乐的倾向的观察，从而挑战了"完全正确的程序"的观念；通过对文达儿童音乐表演的观察，确定了身心关系的重要性，提供给教师发展学生音乐性的手段，即使耳、脑和身体的互相融合；通过对舞蹈人类学的研究以及音乐与舞蹈之间不可分割的联系，进一步证明了以动作和肢体反应作为音乐理解主要成分的教育学方法；通过他早期对文达儿童音乐的观察而建立了他对音乐教育生物学研究的基础；以及他对在学校中世界音乐课程设立的倡导等，约翰·布莱金从音乐人类学的视野出发对音乐教育的重新认识，也促使我们思考，是否我们的音乐教育也可以从中国的视野中走出来并受到他的教育思想的启发？

Most contributors to a recent series in Anthropology News on translation agree that the process of cultural translation in anthropology is much more than word-to-word glossing of terms from indigenous languages into the language of the fieldworker.

在最近一期人类学新闻上发表文章的多数作者都认为，人类学的文化翻译过程，绝不仅仅是把当地语言中所使用的词汇逐字翻成田野工作者的语言。

According to literatures and visitings, we can see the formation of Maonan Minzu and the interaction between Maonan ethnic group and other ethnic groups. Take two villages which are located in Maonan mountainous area and county'seat for example, this paper explains the ethnic identity of Maonan Minzu.

本文将从人类学的视角，运用人类学的理论和方法，根据访谈和文献的记载来考察毛南族的形成及其在历史上与他族群的互动状况，同时通过对毛南聚居区的两个村落和所在自治县的县城进行田野调查，考察毛南族族群认同的现状。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷