人类发生的

According to the feeling of humans, it is not clear to show something, from time to time, we are not sure whether we should insist on our feelings, but we do like that ,cos we can't control ourselves, when you fall in love river, maybe you will lose your intellect , some words , some smile, some comportment could make you remember forever, we can't choose to remember something ,and forget something , once something happened in our lifes, it becomes past. What it left to us is the memory, I think memory has the life-span, and it was controlled by our minds. There is a rule to memory, if you force yourself to forget something ,usually , you must fail to forget something, cos a kind of consciousness in your mind make you remember that more and more clearly,, it is difficulty to fade something from one's memory by action,,, the only way to forget is the time , the time owns huge power to control human beings mind… waimaozu_com

关于人类的情感，这是个不太容易可以去诠释的东西，时而，我们并不确定我们是否应该坚持自己的情感，但是那样做了，因为我们无法控制自己内心的情感，当人们坠入爱河的时候，很多时候又会失去理智，一些言辞，一些微笑，一些举止都会让我们永久的铭记，我们无法选择性的去记忆什么，淡忘什么，一旦什么事情发生在我们生命里，即刻就成为过去，它留给我们的就只是"记忆"，然后记忆是有生命的，它被我们的思维所控制，对于这点有个规则是这样说的如果人们刻意的去淡忘什么，通常情况下，人们无法做到真正的忘却，因为人的大脑里有种潜意识会让我们越来越记忆深刻，所以通过某些方式让记忆消失并不是一件容易的事情，可以选择淡忘的唯一方式就是----时间，时间既有巨大的能量，它可以操控人们的思想。

With the advice and unanimous consent of our brothers, cardinals of the holy Roman church, by means of this our constitution which will have permanent validity, we establish, ordain, decree and define, by apostolic authority and the fulness of our power, that if it happens (which may God avert in his mercy and goodness towards all), after God has released us or our successors from the government of the universal church, that by the efforts of the enemy of the human race and following the urge of ambition or greed, the election of the Roman pontiff is made or effected by the person who is elected, or by one or several members of the college of cardinals, giving their votes in a manner that in any way involves simony being committed -- by the gift, promise or receipt of money, goods of any sort, castles, offices, benefices, promises or obligations -- by the person elected or by one or several other persons, in any manner or form whatsoever, even if the election resulted in a majority of two-thirds or in the unanimous choice of all the cardinals, or even in a spontaneous agreement on the part of all, without a scrutiny being made, then not only is this election or choice itself null, and does not bestow on the person elected or chosen in this fashion any right of either spiritual or temporal administration, but also there can be alleged and presented, against the person elected or chosen in this manner, by any one of the cardinals who has taken part in the election, the charge of simony, as a true and unquestionable heresy, so that the one elected is not regarded by anyone as the Roman pontiff.

的意见，并一致同意，我们的兄弟，红雀的罗马教会，通过我们的宪法，这将永远有效，我们建立，注定，法令和确定，由使徒权威和丰富我们的权力，如果发生（可能避免上帝在他的仁慈和善良对所有），上帝已发布后我们或我们的继任政府的普世教会，这所作出的努力的敌人，人类的欲望和以下的目标或贪婪，选举是罗马教皇或影响的人谁当选，或由一个或几个成员的枢机主教，使他们的选票的方式，以任何方式涉及西摩尼正在致力於-的礼物，许诺或收到的资金，货物的任何类型，城堡，办事处， benefices ，承诺或义务-选出的人或由一个或几个其他人，以任何方式或形式，即使选举产生了多数三分之二或一致选择所有红雀，甚至在一种自发的协议的一部分，所有，未经审核作出，那麼不仅是本次选举或选择本身无效，并没有赋予人选举或选择以这种方式的任何权利或者精神或时间管理，而且还可以有指控，并提出，对当选者，或选择以这种方式，任何一个红雀谁参加了选举，充电的西摩尼，作为一个真正的和不容置疑的邪说，使选举是一个任何人都不会认为是罗马教皇。

Men, at first, for the most part, contented themselves with what unassisted nature offered to their necessities: and though afterwards, in some parts of the world,(where the increase of people and stock, with the use of money, had made land scarce, and so of some value) the several communities settled the bounds of their distinct territories, and by laws within themselves regulated the properties of the private men of their society, and so, by compact and agreement, settled the property which labour and industry began; and the leagues that have been made between several states and kingdoms, either expressly or tacitly disowning all claim and right to the land in the others possession, have, by common consent, given up their pretences to their natural common right, which originally they had to those countries, and so have, by positive agreement, settled a property amongst themselves, in distinct parts and parcels of the earth; yet there are still great tracts of ground to be found, which (the inhabitants thereof not having joined with the rest of mankind, in the consent of the use of their common money) lie waste, and are more than the people who dwell on it do, or can make use of, and so still lie in common; tho' this can scarce happen amongst that part of mankind that have consented to the use of money.

最初，就绝大部分人而言，满足于自然直接提供给他们的生活必需品；然而后来，世界某些部分的种群，（在那里，人口和储蓄的增长，并随着货币的使用，使土地变得不足，因而有了一些价值）多个社群之间确定了他们各自的领土边界，并在社群内部通过法律管理他们社会的私人财产权，于是通过契约和协议，确定由劳动创造的财产权；多个国家和王国之间则订立盟约，以明确表达或默认的形式否认了彼此之间的土地要求和权利，从而，基于共同的同意，放弃了他们原初对于别的国家所拥有的自然的共有权利的要求，于是，通过肯定性的协议，确定他们之间的财产权，在地球上形成各个不同的国家；然而还有大片土地被发现，（那里的居民并未与其余的人类通过使用共同的货币而融合在一起）这些土地处于荒芜状态，多于那里的居民所能够使用，因而仍处于共有状态；不过这种情形很少发生在那些同意使用货币的人群之中。

Through analysis, the thesis thinks that the economical nature of environment goods cannot be generalized by public goods or private goods, its nature has been changing between the two extremes. The environment goods is on one hand reflected in some legal arrangement in international environment statute, where the focus is the whole humankind, for example,"common heritage"; on the other hand, it is also reflected in the rules that protecting private rights in civil legal system, where the focus is the individual, for example,"the right of environment personality ". The essential part of environment justice is the social distribution of environment benefits and burdens, so the thesis centers on the social peculiarities of environment goods as social burdens and as social benefits. In detail, environment benefits are related both to property and to personality, and they are also un-produced, non-substitutive and prima goods as living resources; environment burdens are composed of LULUs and many uncertain and irreversible environment risks.

通过分析，本文认为环境物品的经济性质不能单纯地用公共物品或私人物品进行概括，其性质在此两极之间会发生变动；而法律构造中的环境物品一方面体现在国际环境法中的主要以&类&为主体的各种制度安排中，例如&人类共同遗产&，另一方面则体现在民法体系中以&个人&为主体的各种私权保护的规则中，如环境人格权等；接下来，鉴于环境正义的核心是环境利益与负担的社会分配，所以本文重点探讨了作为一种利益和作为一种负担存在的环境物品的各种独特的社会属性，具体而言，环境利益具有财产属性、人格属性、非制造性、不可替代性以及作为生存资源的前提性；而环境负担则具体包括&不可欲的局域性土地利用方式&和具有科学不确定性和不可逆性的环境风险。

This awakening came late to me, but with my children it will not be left to happenstance, for I have long since begun to show them the tying in of man's immortality with the ageless evidences which are everywhere about us: the great artist's glorious paintings of the heavens at sunrise and sunset; the delicate fragrance of a rose; the simple miracle of a newly born lamb; the massive majesty of snowcapped, purple mountains; the mysterious, many-faced sea hiding a thousands other worlds beneath its cloak; the twinkling lights from stars a billion miles away.

这种顿悟对我来说来得迟了些，但这样的偶然事件决不会发生在我的孩子们身上，因为我早就开始让他们看到人类的不朽和我们周围无处不在的永恒之间的联系--造物主对日出日落时天堂辉煌景象的描绘，一朵玫瑰的幽香，一只初生羊羔身上展示的生命奇迹，顶峰被积雪覆盖的伟岸的紫色群山，大海在它神秘多变的外衣下所掩藏的无数其他的世界，遥远的星空中星辰闪耀的光芒。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。