人相的

But how far the seizing on countries already peopled, and driving out or massacring the innocent and defenseless natives, merely because they differed from their invaders in language, in religion, in customs, in government, or in color; how far such a conduct was consonant to nature, to reason, or to Christianity, deserved well to be considered by those, who have rendered their names immortal by thus civilizing mankind.

但是，究竟能够在多大的范围内，在已经有人定居的国家中获取财产，并驱赶或猎杀那些无罪和毫无抵抗的原居民，仅仅因为他们在语言，宗教，习俗，政府或肤色上不同于入侵者；这样的行为究竟在多大的程度上能够与自然，理性或基督教相一致，这些问题应当很好的根据先人——这些人的名字已经被文明的人类视为不朽——加以考虑。

Although disagreement is not incongruent with politeness maxims, it has different specific forms and corresponding strategies in specific contexts, particularly in the pedagogical context, in which disagreement occurs frequently and naturally between interlocutors, but the purpose of disagreement is to present their different academic points of view in an effort to find out the final correct solution to the arguments, and on most occasions interactive meaning overweighs the considerations of the addressee while both of interlocutors will not feel face being threatened.

从这一意义上说，该行为与礼貌原则是不相违背的，但是说话人通过行使这一行为特殊的言语功能是为了实现要表达与会话另一方观点不一致的看法或想法的交际意图，所以其表达不赞同的程度除了礼貌方面的考虑外，还要受到使用它的具体语境的影响，从而影响行使这一言语行为的相应策略。换句话说，考虑不赞成言语行为在实际交际过程中礼貌与否，要看它发生的具体语境，而不能单纯地用礼貌原则来解释，更何况不同文化背景下的礼貌准则各有侧重，各有偏差。

In the second study, interpersonal and social rhythm therapy was 1 of 3 intense psychotherapies that resulted in better outcomes than collaborative care, in a 1-year randomized study that was part of the Systematic Treatment Enhancement Program for Bipolar Disorder trial (Miklowitz DJ et al. Arch Gen Psychiatry 2007;64:419-426). A total of 293 outpatients with bipolar I or II disorder and depression treated with protocol pharmacotherapy were randomized to up to 30 sessions of intensive psychotherapy with 1 of 3 methods — interpersonal and social rhythm therapy, family-focused therapy, or cognitive behavior therapy — or to 3 sessions of collaborative care treatment. Compared with patients treated with brief collaborative care, patients receiving intensive psychotherapy attained remission of depression within a shorter time.

在第二项研究中，个体间与社会节律疗法是三种密集精神治疗中的一环，这些治疗的预后比联合照护好，这项研究是一项为期一年的随机分派研究，且是Systematic Treatment Enhancement Program for Bipolar Disorder试验的一部份（Miklowitz，等人Arch Gen Psychiatry 2007；64：419-426），总共有293位罹患第一或第二型双极性异常与忧郁症，且正在接受药物治疗疗程的门诊病患，他们被随机分派接受高达30次的密集精神治疗，分别是个体间与社会节律疗法、家庭疗法或是认知行为治疗，或是接受三次的联合照护治疗；相较於接受行为治疗照护的病患，接受密集精神治疗的病患达到忧郁症状消退的时间较快。

The players in different positions have different action combinations in the match. The action combination group is made of different action combination. The players, body action in the match is mostly reflected by action combinations.3. The setter has the most average HR among the match in our excellent men volleyball players. The HR is 143 times every minutes; the assistant spikier,s HR is 136.5 times every minutes; the spikier,s HR is 127 times every minutes; the assistant setters HR is 121.5 times every minutes; and the libero,s HR is 136.5 times every minutes.4. There are some questions in the exercise on specialized physical constitution of our men and women volleyball players. The questions are: the principle about the wholly exercise is not clearly bodied; the exercises are not perfectly coincided the position distinguishing; the exercises of specialized physical constitution are not prominent; the content about the exercises of specialized physical constitution is not like the match.5. The excellent volleyball players in different positions have the different demands on the specialized physical constitution.

不同位置运动员在比赛中表现出的动作组合形式不同，不同的动作组合之间相结合又形成了不同的动作组合集，运动员在比赛中的身体活动主要是以动作组合集的形式表现出来的。3我国优秀男子排球运动员，在一场比赛中，二传的平均心率最高，为143次/分；副攻平均心率为136.5次/分；主攻的平均心率为127次/分；接应二传的平均心率为121.5次/分；自由人的平均心率为109.5次/分。4目前我国国家男排和女排运动员专项身体素质训练还存在一些问题，主要体现在四个方面：1、专项身体素质训练整体性原则体现不足2、没有很好地结合排球运动员专项身体素质的位置特征3、专项身体素质训练重点不突出4、专项身体素质训练内容不贴近比赛实际。5不同位置优秀排球运动员对专项身体素质的发展要求不同，或者说排球运动员专项身体素质具有位置特征。

This part is important to point out the Practical Dialectics of revolution that the contents are perceptual activity of human, the critical object is the capital what is abstract entity. This part unmasks the critical double dimensions of the historical concept in Marx. This part not only critiques the"philosophical ideology"of"beyond history", but also critiques the eternal myth of capital society that is non-history. This part reveals the Spiritual Essence of"new materialism"that unified the philosophical critics in Marx and critics of social reality.

重点指出了马克思以&感性的人的活动&及其历史发展为内容、以&抽象的存在&——&资本&为批判对象的革命实践辩证法，彰显了马克思历史观的双重批判维度，既批判了&超历史&的&哲学意识形态&，又批判了资本主义社会&非历史的&的永恒神话，从而真实揭示了马克思哲学批判与社会现实批判相统一的&新唯物主义&精神实质。

Part fiveraises several suggestions for perfecting our trademark law. First, it should expand trademark"s function and expand trademark protection range. Second, it should strengthen the effect of Unti-unaffair Completion Law for trademark protection. Third, in legislation of our country, it should endow the people"s courts with the right to affirm the resound trademark right. Four, it should allow the trademark right owners to protect their trademark rights with recovery trademark and allying trademark. Five, it should increase the relative accusals to strike trademark torts. Finally, it should make a uniform intellectual code to change the dispersive legislation mode.

第五部分是本文的创新点和重点，针对我国立法的现状，提出完善我国商标立法的几点建议：其一，扩大商标法保护的对象，其中包括扩大商标的概念；在商标权的授予上，采用使用主义和注册主义相结合的混合原则，扩大商标法保护范围；其二，加强反不正当竞争法在我国商标保护中的作用；其三，立法应允许商标所有人运用防御商标、联合商标来预防和抵制他人的侵权；其四，增加、充实有关罪名，打击商标侵权犯罪行为；其六，制定我国统一的知识产权法典，改变分散的立法模式。

Olympic culture has been communicated for a period of nearly 100 years. As the key of Olympic culture,the Olympic spirits has very important influence, especially in the time of Beijing hosting 2008 Olympic Games, communicating Olympic spirits with the construction of physical education on culture in campus has become the need of the new time. Physical education culture in the campus is an important part of the culture in campus. It is the briskest and the most original culture in the campus and exerts a subtle influence on the people in the campus.

奥林匹克文化在我国高校中的传播已经有近100年的历史，而奥林匹克精神作为奥林匹克文化的核心，具有丰富的内涵和良好的教育价值，在北京即将举办2008年奥运会之际，在我国高校中更广泛地弘扬与传播奥林匹克精神已成为时代发展的需求；高校校园体育文化是高校校园文化的重要组成部分，是高校师生接触最为广泛，最有活力的一种文化，对校园人有着多方面的重要影响，如何将两者相结合以实现良性的互动，有着重要的研究价值。

Moreover, anything that is the best of its kind, if it be mixed with what is inferior to it, not only takes nothing away from the lesser material, but actually improves it; and therefore if poets, however crude the verses they write, mix the illustrious vernacular with their own crudities, they not only do the right thing but, it seems, are obliged to do so: those of limited ability stand much more in need of help than those with greater skill.

而且，任何出类拔萃的事物，如果与逊色于它的东西相混杂，它不仅不会削弱那低等的东西，反而会提升它；因此如果诗人把高贵的方言掺杂进他们鄙陋的作品中，那么无论他们的诗行如何粗野，他们都是在做正确的事情，而且似乎必须这样做：那些天资有限的人比禀赋卓绝者更需帮助。

I don't think anyone understands the hurden I carry in my heart day by day ''''until Iam once again with you . Iam hopelessly in love with you , devoted to being with you . May God reunite us very soon. I am very hopeful that God will lead me to you once again . My first true love . I hope you feel the same , because it would be so much worse if I were lost in this feeling alone , without you to share it with and to share the thought of us being together again .I am sorry for all the bad moment and want to make up for all our time apart .

译： 没有人理解我内心深处的伤痛，除非我再度和你在一起，不敢希冀再次和你相恋，不敢袭击把自己奉献给你，但愿上帝让我们重归于好，我企盼上帝再次把我带到你身边，这是我第一次真正的恋爱，我希望你也是这么想的，如果知识我一任在单相思，如果你丝毫没有思念我的情感，如果你从没有和我再到一起的想法，我的世界将一片灰暗，对于过去那些不愉快的日子，我感到抱歉和内疚，我真想补偿我们分开的那段时光。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害&死者人格&的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&，死者近亲属即可提起精神损害赔偿之诉。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新