人相的

For example, Liu Dexiang is a 37 year-old woman originally from Sichuan who works over twelve hours every day - and at night, lives in a suffocating top-floor, rat and bedbug infested cubicle. Although living in a space of a mere 15 square feet and sharing bathroom and kitchen facilities with over twenty other residents, Liu remains full of hope.

看看三十七岁来自四川的刘德相，日做十二小时，夜睡如篜笼在厨房空中悬挂的阁仔，只有十五呎生活空间，同屋还有二十多人争用厕所厨房，天天被木虱、老鼠咬，但刘德相还是满心盼望，盼望早日丈夫、儿子和女儿来港团聚，盼望早日公屋安置，「丈夫失业，孩子要读书，多难我也要捱过去……。

Just like the animals connected in the food chain, there is also a relationship like the food chain supposed to exist between the strong and the weak.

如同动物之间通过食物链相联系，人与人之间也出现了一种类似食物链的关系。

Craniology, phrenology and eugenics, once-respectable fields of endeavour that are now regarded with a shudder, may shriek from time to time, but few sane people pay attention to them.

颅，颅相学和优生学，曾经让人倾尽努力研究的体面领域现如今让人不寒而粟，锁在阁楼里偶尔会尖叫两声，但很少有正常的人会注意到他们。

Then the article starting from the activity, which relates the person with exterior nature,namely the human society work practice, elaborates the nature which worked as the foundation of humanity labor,and the human could not leave it and are bringing it into line with the nature as the work essential factor of labor process; The realistic nature similarly also cannot leave human as persons work creation, and this is the question of two aspects.The thesis has analyzed the work and natural relations in the agricultural society and in modern industry society ,and obtains the conclusion that the different ecology values can form under the different production method. This article criticizes disassimilation work in the capitalist society not only causes the disassimilation relationship between the human, but also creats the disassimilation which human and nature related, and proposes the communism society not only is the society in which the contradictory exploitation between human and nature is solved, and the contradictory relation between human and nature is also solved.

的结论；其次从人与外部自然相联系起来的是活动，即人类社会劳动实践出发，论述了自然界作为人类劳动的基础，人类须臾离不开它，人是把自然界作为劳动的要素而纳入自己的劳动过程的；现实的自然界作为人的劳动创造同样也离不开人，这一个问题的两个方面，并分析了在农业社会中劳动与自然的关系和近现代工业社会中劳动与自然的关系，得出在不同的生产方式下会形成不同的生态价值观的结论，批判了资本主义社会的异化劳动不仅造成了人与人之间关系的异化，还造成了人与自然之间关系的异化，提出共产主义社会不仅是人与人之间对立矛盾的剥削与被剥削关系真正解决的社会，也是人与自然之间破坏与被破坏的矛盾关系真正解决的社会的论断。

Phrenology was based on the belief that the brain is composed of many areas, each of which governs different character traits and intellectual abilities.

颅相学认为，人的大脑可划分为许多区域，各个区域与不同的性格和能力相联系。

Trademark means a distinctive mark of authenticity, through which the products of particular manufactures or the vendible commodities of particular merchants may be distinguished from those of others.

一个商标必须能够与特定商品或服务相联系，并与其他商品或服务相区别，这就要求商标具有显著性特征。每个人的姓名作为一个代号，具有识别一个人和区别于其他人的功能。

Then, according to phase space reconstruct technique from one-dimensional and multi-dimensional time series, the quantitative criterion and rule of system chaos which combine neural network, analyses, computations and sort are conducted on EEG signals of five kinds of human consciousness activities. The author finds that statistic results of the determinism computation in time series indicate that chaos characteristic may lie in human consciousness activities, and central tendency measure is consistent with phase graph, so it may become one division way of attractor; approximate entropy of different subjects exists discrepancy; correlation dimension and Lyapunov exponent of different consciousness activities indicate that attractors of human activities are all fractional; nonlinear quantitative criterion and rule, which unites neural network, can distinguish different styles of consciousness activity in principle, and the result of sortation takes on that consciousness activity type of arithmetic is distinguished more easily than that of abstract.

采用一维与多维时间序列相空间重构技术和系统混沌的定量判据准则，结合神经网络，对五种思维作业方式的脑电信号进行了分析、计算与分类，发现确定性计算的统计结果表明人类的意识活动中可能蕴含混沌特性，中心趋向测量(Central Tendency Measure，CTM)与相图吻合较好，可作为EEG吸引子的区分方法之一；功率谱分析反映出单个受试者的各种意识形态的差异很小，但是不同意识活动谱中的活跃频段还是略有差异的；个体之间的近似熵存在差异，同种状态下近似熵大的人可能具有更好的创新性；关联维数和Lyapunov指数的计算结果表明大脑的运动落在具有分维的奇怪吸引子上；非线性量化方法与神经网络相结合，可对人脑思维活动进行较好的分类，并且从分类结果来看数理计算类思维活动较抽象类思维活动有着更好的区分度。

The G-LSSVM was applied to model a lemon acid fermentation process.4. Black box model, such as ANN and LSSVM, model a process only depends on experimental data without making use of any prior knowledge, so the model\'s prediction may be inconsistent with the process mechanism sometimes.

针对二元恒温汽液平衡体系的汽相组成计算问题，为解决这一问题，在胡英等人工作基础上，将Gibbs-Duhem方程与多层前传神经网络和LSSVM结合，建立了融入先验知识的汽相组成计算混合模型，使得计算结果受Gibbs-Duhem方程约束。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

They even entreated him to leave Wittenberg for a time and find safety with those who would gladly protect him.

他对人说：我是像耶利米一样'相争相兢的人'；人威胁我的话越多，我就越发喜乐。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。