人格的

Critics wonder about the Character of a God Who would condone and even encourage such barbarity.

批评者怀疑，对人格的神，他们会纵容甚至鼓励这种野蛮）。

In the background, Chapter 3 discussed the movement that personality had stepped into independence since Enlightenment Movement, and pointed out, because of blazoning the human's rationalism and subjectivity excessively, individualism had over-developed, the totality of personality had been cleared up in the unbalance ethical zoology, and human had stepped into reverse side of freedom in pursuit of it.

在这一背景下，本文第三章论述了启蒙运动以来人格的独立化运动，并指出，由于过分张扬人的理性与主体性，个人主义滥觞，人格的总体性在失衡的道德生态中被消解掉，人在追求自由的过程中走向了自由的反面。

The id works in keeping with the pleasure principle, which can be understood as a demand to take care of needs immediately.

在现今的杀，食人等冲手段只有把这梦却是这些罪个文动些恶人明表冲的在世现动冲婴界出压动儿上来抑得时，，在以代意成意浮都识为识现重自直阀的演我接限唯了确行本一第二节一，人格的结构人格的结构与发展 1，本我/伊特人的原始情欲和原始本能，受快乐原则支配。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害"死者人格"的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的"名义上的精神损害"，死者近亲属即可提起精神损害赔偿之诉。

These special relationships exerted a double impact on the Scholar-bureaucrats: On the one hand, the Scholar-bureaucrats involved in the human relationships network increased their slavishness; on the other hand, they gained support from the network, and partly kept their personality independent from 'Tao' and 'Power'.

这种人际关系的形成对士人的政治人格的影响是双重的：一方面，它使士人束缚在人际关系的网络中，奴性进一步增强；但是另一方面，士人从自己的人际关系网络中获得了物质和精神的支持，从而在"道"与"势"的对抗中保留了部分人格的独立性。

In the process for the realization of personality perfection, ethical standardization and moral education play an irreplaceably important role,because any kinds of ethical and moral value targets eventually all point to the successful completion and perfection of personality,to the people\'s all-round development.

而在实现人格完善的过程中，伦理的规范或道德的涵育起着不可替代的重要作用，因为，任何一种伦理和道德的价值旨归，最终都指向人格的完满与完善，指向人的全面发展。

However, classical theory about modernization is too limited as it overemphasizes the significance of tool reason in modernist's personality and ignores value reason, which may result in the unbalance of modernist's personality; on the other hand, the conclusion is drawn from the problems arising from people's modernization in developing country because it lacks objective and complete historical research.

但是，经典现代化理论的局限性在于过于强调现代人格中工具理性的因素，而忽略了价值理性的成分，可能导致现代人格的失衡；同时，由于缺乏客观、全面的历史研究，其结论对于发展中国家人的现代化问题有所局限，需要我们有选择的加以吸收、借鉴。

The paper commences with the analysis of personal identification of the autobiographers, points out that they mostly put emphasis on reflection and discovery of self-value, which are abundant in pursuit of value and show the birth of modern personality witha modern connotation consciousness and the spirit of science.Chapter III, how to write about I, analyzes two representative aspectsselected from many characteristics shown in artistic expression of the autobiographies, one of which is that its method of representation is not limited the single way of classic Chinese autobiographies, i.e, the mixture of representation and argumentation , and thus gives birth to psychologized representation; the second of which is that its surrounding description shows great mobility, which is different from stiffness and other literary forms.

本文首先从现代作家自传表现出的传主们各异的身份自认的分析中，指出他们的自传大多侧重于对自我存在价值的反思与发现，并且在他们的诸种反思中不仅蕴涵着丰富厚重的价值追求，而且也昭示了现代人格的诞生，其人格的现代性内涵主要包括叛逆精神、忏悔意识和科学精神。

The author thinks that it is necessary to specify the conditions and applicable range of active arrest and that under certain conditions active arrest can be transferred to arrest and reduplicated arrest should be allowed by law so that other creditors right can be protected while the ship is already under active arrest, thus the equality of laws can be realized.

6认定关联企业暨公司法人格的否定问题。笔者认为，当今航运企业应当正视关联企业的问题；在一定的条件下可以对公司的法人格进行否定，以使控制公司承担对债权人的债务，加大对债权人的保护力度；同时，程序法也应当同实体法相统一，只有明确适格的主体和举证责任等问题，才能实现真正的公平。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害&死者人格&的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&，死者近亲属即可提起精神损害赔偿之诉。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。