人性的

The relationship between the two kinds of structure is the important pledge of healthy, comfortable and sustainable humanistic objective for urban enviroment. In allusion to the problem urgent to solve in recent creation, the article summarizes the humanistic design concept and strategy for serried region of high-rise building, from the analysis of the building noumenon, space, interior and exterior enviroment in urban"serried-core". The strategies are form creation strategies which cultivate formal individuality in the relationship with urban enviroment, and conform urban context in the relationship with restrictive factors; space creation strategies which creat humanistic space and site by attempering architectural space and urban space, and call for humanistic scalc and inspirit by the combination of architectural space and urban function; enviroment creation stategies which create sustainable physical enviroment based on steady urban zoology, and construct poetic humanistic enviroment during the course of compound urbar enviroment.

针对目前创作中亟待解决的问题，着重从城市"簇群核"的形式、空间、环境及其主要载体——高层建筑等方面深刻解析，鲜明提出了在城市大背景中高层建筑密集区的人性化创作观念和策略，论证了在与形式制约因素的关联中系统整合城市文脉、在与城市人文环境的互动中努力培育形式个性的形式创作策略；在建筑空间与城市空间的互参调度中创作人性空间和场所、在建筑空间与城市功能的有效结合中弘扬人性尺度和精神的空间创作策略；在稳定城市生态的前提下创造持续可居的物理环境、在复合城市环境的过程中营建诗意栖居的人文环境的环境创作策略。

Rethinking historical culture pattern and women desireful words with history narrative pattern. The former one deems typical history as an environment of investigating humanity and culture, also this pattern reflect on the humanity and retrospect history with sober attitude and aesthetic ways. The latter regards history as a writing environment for women.

前者侧重将特定历史作为透视人性和文化的场域，注重以冷静的态度、审美的方式张扬人性、反思历史；后者将历史作为女性话语书写的背景，虹影对于历史的叙事是借助女性私人化的情感经验写就的，女性意识的流露中也呈现着作家对(来源：Ad7a7BC论文网www.abclunwen.com)民族历史的想象和思考。

A new viewpoint that human nature and human existence should be dialectically united is expressed in this paper.

在对人性与人的本质的变与不变的关系上，人性与人的本质既有不变的一面，也有发展变化的一面，是变与不变的统一。

The deep going change of historical and cultural environment in the nineties has led to the disparity about writing pattern of life consciousness and the transformation of theme state, so has brought about the transformation of humanity writing. The new historism novels have begun writing many kinds of life form in made-up historical space, and have deducted complicated humanity sceneries, which include violence, evil, misery, degradation, etc; The private novels have paid attention to experience of female life itself, and has displayed particular life pattern of women; The new state novels have manifested revelry and anxiety of the 搉ew? human beings in metropolis, displaying objectified existing state; Novels in the realism shock have regarded heroes as ordinary people, revealing awkward life state.

九十车代历史文化语境的深刻变化导致了生命意识书写方式的差异和主题形态的嬗变，从而带来了人性书写的改观：新历史主义小说在虚构的历史空间中展开对多样生命形式的书写，演绎出暴力、罪恶、苦难、沉沦相交织的人性景观；私小说则关注女性生命本体的体验，展现了女性特有生命姿态；新状态小说注重表现都市新人类的生命狂欢与焦灼，展示了物化的生存状态；现实主义冲击波小说则完成了改革英雄到普通人的转换，揭示了尴尬的生命形态。

As a teacher, I possess a tremendous power to make a child's life miserable or joyous. I can be a tool of torture or an instrument of inspiration. I can humiliate or humor, hurt or heal. In all situations, it is my response that decides whether a crisis will be escalated or de-escalated and a child humanized or de-humanized.

作为一位教师，我具有决定孩子的生活是悲惨还是快乐的可怕的力量：我可以带来折磨，也可以给予启迪，我可以用羞辱的方式，也可以用幽默的方法，在任何情况下，我的反应决定了将危机升级还是化解，其中的孩子是富于人性还是缺乏人性。

In Asimov's fiction, the profound theme shows the sublimation and degeneracy of humanity before science, the technique of contrast puts up the conflict between science and humanity in the most direct way and the rational mode inosculates science and human logical mind together as the clue of the fiction.

在阿西莫夫的小说中，邃远的主题真切地体现了人性在科技面前的升华与堕落；常用的对比手法将科技与人性之间的冲突以最直接的形式表现出来；充满理性精神的模式将人类理性与科技相融合，以之作为结构线索为小说主题服务。

First, the distortion, metamorphosis love --- human nature tragedy 19th century France romanticism writer Gugo vice-Bishop Clode who molds in "the Notre Dame cathedral" continuously representative who regards as the evil influence, also is the object which the people whip vigorously, but if inspects his inner world and with the environment relation earnestly, not difficult to discover, not only on his body has pastor's false, also has the human nature encounters constrains after the sorrow.

一、 扭曲、变态的爱情———人性悲剧 19世纪法国浪漫主义作家雨果在《巴黎圣母院》中塑造的副主教克洛德一直被看作邪恶势力的代表，也是人们极力鞭挞的对象，但如果认真考察他的内心世界及同周围环境的联系，就不难发现，他身上不仅有牧师的虚伪，也有着人性遭到压抑之后的悲哀。

So education theory has to as well as should give an answer to this humanity issue on the base of history and reality in sense of discipline.On the base of many research concerning hypothesis of humanity, this thesis find out the lack of study education theory internally and systematically. So I takes Herbart education and Dewey education as examples, one is the represent of the beginning of education as a discipline, the other is an important sign of the transformation in the development of education theory.

在借鉴教育学界内外有关人性假设研究相关成果的基础上，本论文发现教育学内部系统研究的缺失，尝试以教育学理论构建的两大代表：学科的创建之&源&，即赫尔巴特的教育学，与改造之&流&，尤其是具有转型性意义的&大拐弯&式改造，即杜威的教育学为研究范例，从中探寻教育学学科特有的人性假设，它的基本内涵及其与教育学理论构建之间的关系。

So education theory has to as well as should give an answer to this humanity issue on the base of history and reality in sense of discipline.On the base of many research concerning hypothesis of humanity, thi s thesis find out the lack of study education theory internally and systematically. So I takes Herbart education and Dewey education as examples, one is the represent of the beginning of education as a discipline, the other is an important sign of the transformation in the development of education theory.

在借鉴教育学界内外有关人性假设研究相关成果的基础上，本论文发现教育学内部系统研究的缺失，尝试以教育学理论构建的两大代表：学科的创建之&源&，即赫尔巴特的教育学，与改造之&流&，尤其是具有转型性意义的&大拐弯&式改造，即杜威的教育学为研究范例，从中探寻教育学学科特有的人性假设，它的基本内涵及其与教育学理论构建之间的关系。

Thus, we may clearly see after among the modern age locates human's question which the time faces is one kind of any type condition: The language request is rich, the reality existence, after has experienced ancient Greek, the middle ages, the modern philosophy and the modern philosophy baptism, the language already no longer merely was simple ""exchanges the tool"", but was ""the existence family"", after by now therefore the modern age needed to do was but reveals the human nature through the language, they very splendid have completed his task, but simultaneously he actually revealed on the road in this to walk too far, too is far, down to finally extinguished the human nature ball in the nihility, might like this already seriously violate humanity's natural disposition.

这样，在其中我们就可以清晰看到后现代所处时代所面临的人的问题是一种什么样的状况：语言要求的是丰富的、现实的存在，在经历了古希腊、中世纪、近代哲学和现代哲学的洗礼之后，语言已经不再仅仅是一个简单的&交流工具&了，而是&存在的家&了，因此这时后现代所要做的就是通过语言而彰显人性，他们很出色的完成了他的任务，但同时他却在这条彰显之路上走的太远、太远，以至于最终将人性弹灭在虚无之中，可这样已经严重违背了人类的本性。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。